Society / November 24, 2023

On Anti-Zionism and Antisemitism

A “non-Jewish” Jewish perspective. 

Lewis Siegelbaum
jewish anti-zionists march for Palestine
Hundreds of pro-Palestinian demonstrators outside the constituency office of Labour Party leader Keir Starmer on November 18, 2023 in London, United Kingdom, calling for a cease-fire in Gaza.(Mark Kerrison / Getty)

Seeking some “common understanding” about the relationship of anti-Zionism to antisemitism, New York Times columnist Charles Blow consulted Jonathan Greenblatt, the chief executive of the Anti-Defamation League. Greenblatt, fresh from the March for Israel held on November 14 at the National Mall in Washington, D.C., told Blow that he regarded anti-Zionism as, by definition, antisemitism, because “Zionism is fundamental to Judaism.” Someone claiming to be anti-Zionist but not antisemitic, according to Greenblatt, would be “like someone saying in 1963 that ‘I’m against the civil rights movement, but I’m also against racism.’”

Really? Leaving aside the analogy for the moment, the claim that anti-Zionism is “by definition” antisemitism strikes me—a self-professed anti-Zionist Jew—as incredibly intolerant and exhibiting a colossal ignorance of history. Let’s start with the history. Judaism, according to experts’ consensus, originated about 3,700 years ago in the related kingdoms of Israel and Judah. The Babylonian captivity of the Judahites and other untoward events during the Hellenistic and Roman periods led to the dispersal of Jewish groups throughout the Mediterranean, and the eventual formation of three distinct diasporic communities (Ashkenazim, Sephardim, Mizrahim). In succeeding centuries, these communities interacted with their polytheistic, Christian, and Muslim neighbors in distinct ways, experienced repeated religious-cultural schisms, and also spawned revivalist movements—of which Hasidic Judaism is probably the best known. Two developments in post-Enlightenment Europe are worthy of note: the emancipation of Jews from various legal restrictions thanks to the French Revolution and the Napoleonic conquests; and the concurrent Jewish Enlightenment (Haskalah) that stressed secular culture and a turn away from Yiddish.

The late 19th and early 20th centuries saw two further developments: the emigration of large numbers of Jews from Europe to the Americas; and the emergence of Jewish nationalism, or modern Zionism, that sought a Jewish national homeland. Both were responses to the persistence of antisemitism in Europe and the failure of assimilationist strategies to cope with it. From its first congress in 1897, the Zionist Organization led by Theodore Herzl proclaimed that Jews, no less than any other national group, deserved their own homeland—that is, their own nation-state. Although Zionists had some early success in recruiting European Jews to settle in Ottoman-held Palestine, their numbers remained small up to 1914 in comparison to the indigenous Muslim and Christian populations as well the transatlantic wave of emigrants. Within Europe, Zionism faced significant pushback from Jews who threw in their lot with internationalist movements, especially of Marxist inspiration.

Before the Nazis came to power in Germany, therefore, the vast majority of Jews would have laughed at the notion that Zionism was “fundamental to Judaism.” It took a lot more to realize the Zionist project of creating a state of Israel that would assume the burden of protecting all Jews who made aliya (immigration to that state). It took British colonial machinations, insistent fundraising among Jews wealthy and otherwise, and paramilitary Jewish “self-defense” organizations with names like Haganah, Irgun, and Lehi (“the Stern Gang”) that carried out terrorist missions against both the British and Palestinians. But the decisive factor was undoubtedly the Holocaust and the persistent unwillingness of the United States to take more than a small fraction of Jewish refugees before, during and even after the war.

In the course of realizing the Zionist project, a lot of other people got displaced, lost, or had severely constrained, their homeland. Palestinians also had their civil and political rights restricted even under relatively liberal Israeli governments. Little wonder that the 75 years of Israeli independence have been punctuated so often by war: the 1948 War of Independence/Palestinian Nakba; the 1956 Suez Crisis when Israel joined neocolonialist Britain and France to attack upstart Egypt; the Six-Day War of 1967 when Israel took the West Bank from Jordan, the Golan Heights from Syria, and the Sinai Peninsula from Egypt; the Yom Kippur War of 1973 (initiated by Egypt to regain the Sinai); the war Israel launched in 1982 to expel the Palestinian Liberation Organization from southern Lebanon; the two Intifadas of 1987–93 and 2000–05; and the Israel-Hamas War of 2023. This dolorous list does not include the far more frequent skirmishes, instances of rock-throwing, slingshot hurling, kidnapping, imprisonment, shootings of Palestinian civilians by Israeli soldiers, beating by settlers, attacks on Israeli civilians, so-called “targeted killings” and other forms of violence indicative of endemic ill-will.

Notwithstanding, most Israelis probably do not think of themselves as racists. But they don’t necessarily favor equal rights for all Israel’s inhabitants, either. There are, however, millions of Jews scattered throughout the world who do. Their rejection of Zionists’ insistence on the requirement to support Israel come what may makes them neither antisemites nor “self-hating Jews.” They may be simply non-nationalistic or even anti-nationalist, which is to say, internationalist.In this sense, they are the legatees of a long Jewish tradition going back to the 17th-century Portuguese-Jewish philosopher Baruch Spinoza and carried forward by the German-Jewish poet Heinrich Heine, by Karl Marx, Rosa Luxemburg, and Leon Trotsky. Isaac Deutscher, the Polish-Jewish Marxist, called them “non-Jewish Jews.” They each transcended their own ethnic or religious particularities to struggle for the emancipation of all.

Current Issue

Cover of June 2024 Issue

In an interview he gave in 1967 in the wake of the Six Day War (and shortly before his death), Deutscher referred to Israel, victorious in three successive wars, as the “Prussia of the Middle East.” But this Middle Eastern Prussia was, Deutscher observed, a “feeble parody of the original” in the sense that “the Prussians were at least able to use their victories for uniting in their Reich all German-speaking peoples living outside the Austro- Hungarian Empire.” The Israelis were stuck with the problem of what to do with the conquered Arabs. Should they, as Ben Gurion, “the evil spirit of Israeli chauvinism,” urged, create an Israeli Protectorate on the West Bank of the Jordan? He went on:

None of the Israeli parties is prepared even to contemplate a bi-national Arab-Israeli state. Meanwhile great numbers of Arabs have been “induced” to leave their homes on the Jordan, and the treatment of those who have stayed behind is far worse than that of the Arab minority in Israel that was kept under martial law for 19 years. Yes, this victory is worse for Israel than a defeat. Far from giving Israel a higher degree of security, it has rendered it much more insecure. If Arab revenge and extermination is what the Israelis feared, they have behaved as if they were bent on turning a bogey into an actual menace.

So how fundamental is Zionism to Judaism? In the aftermath of the massacre of October 7 and the plethora of antisemitic acts committed in the United States and elsewhere in the world in response to the Israeli army’s retaliatory violence inflicted on Palestinians in Gaza, we might consider another question: How fundamental is anti-Zionism to Judaism?

Dear reader,

I hope you enjoyed the article you just read. It’s just one of the many deeply reported and boundary-pushing stories we publish every day at The Nation. In a time of continued erosion of our fundamental rights and urgent global struggles for peace, independent journalism is now more vital than ever.

As a Nation reader, you are likely an engaged progressive who is passionate about bold ideas. I know I can count on you to help sustain our mission-driven journalism.

This month, we’re kicking off an ambitious Summer Fundraising Campaign with the goal of raising $15,000. With your support, we can continue to produce the hard-hitting journalism you rely on to cut through the noise of conservative, corporate media. Please, donate today.

A better world is out there—and we need your support to reach it.


Katrina vanden Heuvel
Editorial Director and Publisher, The Nation

Lewis Siegelbaum

Lewis Siegelbaum is an emeritus professor of history at Michigan State University, and a member of the Historians for Peace and Democracy (HPAD) Israel-Palestine Working Group.

More from The Nation

Claudia Sheinbaum, Mexico's president-elect, announces her cabinet picks at the Interactive Museum of Economics in Mexico City on June 20, 2024.

Claudia Sheinbaum’s Election in Mexico Shows How the Left Can Win Claudia Sheinbaum’s Election in Mexico Shows How the Left Can Win

Sheinbaum’s landslide victory is thanks to her commitment to continue policies that put the interests of the working class first.

José Luis Granados Ceja

Honoring Journalists Killed in Gaza

Honoring Journalists Killed in Gaza Honoring Journalists Killed in Gaza

Community members embroider the names of some of the journalists killed in Gaza since October 7, public action organized by Rosa Borrás, Puebla, Mexico.

OppArt / Rosa Borrás

Posters of candidates are hung on streets in Tehran ahead of Iran's presidential elections scheduled to be held on June 28.

Is an Iran Upset in the Making? Is an Iran Upset in the Making?

A reformist challenges five conservatives in the June 28 presidential vote.

Bob Dreyfuss

A Message From 1930: Zion Cannot Be Built on Bayonets

A Message From 1930: Zion Cannot Be Built on Bayonets A Message From 1930: Zion Cannot Be Built on Bayonets

A hope for a more just future echoes across the decades from the pages of The Nation magazine.

Editorial / Richard Kreitner

President of the Russian Federation Boris Yeltsin and Soviet President Mikhail Gorbachev during the opening of the Congress of People's Deputies of the USSR in Moscow on December 17, 1990.

13 Days That Changed the World 13 Days That Changed the World

On the 35th anniversary of the First Congress of People’s Deputies in Moscow.

Nadezhda Azhgikhina

French President Emmanuel Macron delivers remarks during a press conference following his announcement that he was dissolving Parliament, at the Pavillon Cambon Capucines in Paris on June 12, 2024.

In France’s Snap Elections, Can a “Popular Front” Hold Off the Far Right? In France’s Snap Elections, Can a “Popular Front” Hold Off the Far Right?

At least they’re giving themselves a fighting chance.

Harrison Stetler