Obituary / June 13, 2025

You Can’t Understand Black Music Without Sly Stone

His songs, for generations of listeners, provided community, solace, and a sense of understanding. 

Marcus J. Moore

Sly Stone, 1969.


(Michael Ochs Archives / Getty Images)

If you want to see my aunt Pam stop what she’s doing and dance, play Sly and the Family Stone’s “Stand!” on full blast. I’m not talking about a cool, sophisticated two-step; I’m talking a head-back, arms-out lyrics recital, like it’s 1969 and she’s in the front row of a Sly Stone concert. When it was announced this week that Sly, the pioneering funk-rock maestro, had died at 82, I couldn’t help but think of Pam. I wondered if she grieved like I grieved, if she flipped through her vinyl collection and dropped the needle on Stand!, There’s a Riot Goin’ On, or Fresh. Volume up. Arms out. Hips and feet moving. Because she’s lost a lot over the past two years, namely her three sisters: Claudette and Delores (my mother) within a week of each other in 2023, and Claudia this past February. As I wrestle with the notions of family and legacy, especially as my dearest ones fade away so quickly, I find myself mourning Sly’s loss in the same way—he was a member of the family. Sly was always there, the vinyl spinning on the turntable of my grandparents’ home, singing to us while we ate overcooked hot dogs off white paper plates.

For a certain generation of Black people, Sly was everything: a fearless free-thinking creator at a time when such courage wasn’t prevalent. Sure, you had the likes of Jimi Hendrix and Little Richard in traditional rock, but Sly’s music catered to more listeners—he bridged the mainstream and the esoteric. Sly felt like one of us—wholly and unabashedly—and despite his stature as a beacon of equality, thanks to his integrated band of men and women both Black and white, he never seemed so hung up on arbitrary accolades given to his music.

Did Sly like the attention his band received? Sure. But listening to his provocative works—“Don’t Call Me N****r, Whitey,” for instance—dispelled any doubts of where he stood. The brother wasn’t afraid to go there, and for those who want their heroes to speak candidly about societal ills, especially in the late 1960s, Sly was a hero and an idol. As my aunt told me recently, Sly and the Family Stone was unlike anything she and her sisters had ever heard before. And in his wake, the entire music of life might not have been possible—from George Clinton to Prince to D’Angelo and André 3000, they all took sonic cues from Sly.

When you’re a successful Black musician, you’ll have to remind people that you’re Black at some point. That moment came two years after the breakthrough success of Stand! in 1971. On the follow-up album, There’s a Riot Goin’ On, Sly traded the acoustic technicolor of his previous studio album for a bleak and isolated atmosphere powered by Moog drums and not much else. Facing pressure from Epic Records to submit his next LP and from the Black Panthers to make more overtly militant music, Sly turned inward, instead making an album that reflected his own inner turmoil alongside that of the streets outside.

My “stop what you’re doing” song has always been “Family Affair,” the hypnotic, head-nodding first single of There’s a Riot Goin’ On, with its rhythmic electronic drums and spare electric keys. For me, my relatives, and others who didn’t always identify with the high-flying nature of Stand!, the track spoke to the everyday struggle of daily life for some Black Americans. “One child grows up to be somebody that just loves to learn,” Sly declared, his voice all groggy and strained. “And another child grows up to be somebody you’d just love to burn.” Emphasis on burn. In the ’80s and early ’90s, when my family was intact and Sly wafted through the speakers on Saturdays, we knew neighbors who lived the song’s narrative. In the Black suburbs of Washington, DC, we identified more with what we saw down the street, not the imagined veil of togetherness.

A month or so ago, I was in my aunt Pam’s driveway washing my mom’s old car, a task I’ve done countless times. I set up a speaker in the garage and played There’s a Riot Goin’ On and let it run: “Just Like a Baby,” “Poet,” “(You Caught Me) Smilin’,” “Time.” Then came “Spaced Cowboy,” with those stampeding drums and that rumbling electric bass. Pam walked outside just as Sly started yodeling over it. A flash of recognition came across her face, even in this fragment of a song—all yodeling and beats. There we were—the whole of my family, in spirit and in the flesh—sharing memories while Sly serenaded us again. Ultimately, this is how I will remember Sly, as the architect of my life’s soundtrack, following me wherever I go. The music still sounds new, dotting the nuances of quiet and loud moments, his voice and influence just as pronounced as ever.

Support independent journalism that does not fall in line

Even before February 28, the reasons for Donald Trump’s imploding approval rating were abundantly clear: untrammeled corruption and personal enrichment to the tune of billions of dollars during an affordability crisis, a foreign policy guided only by his own derelict sense of morality, and the deployment of a murderous campaign of occupation, detention, and deportation on American streets. 

Now an undeclared, unauthorized, unpopular, and unconstitutional war of aggression against Iran has spread like wildfire through the region and into Europe. A new “forever war”—with an ever-increasing likelihood of American troops on the ground—may very well be upon us.  

As we’ve seen over and over, this administration uses lies, misdirection, and attempts to flood the zone to justify its abuses of power at home and abroad. Just as Trump, Marco Rubio, and Pete Hegseth offer erratic and contradictory rationales for the attacks on Iran, the administration is also spreading the lie that the upcoming midterm elections are under threat from noncitizens on voter rolls. When these lies go unchecked, they become the basis for further authoritarian encroachment and war. 

In these dark times, independent journalism is uniquely able to uncover the falsehoods that threaten our republic—and civilians around the world—and shine a bright light on the truth. 

The Nation’s experienced team of writers, editors, and fact-checkers understands the scale of what we’re up against and the urgency with which we have to act. That’s why we’re publishing critical reporting and analysis of the war on Iran, ICE violence at home, new forms of voter suppression emerging in the courts, and much more. 

But this journalism is possible only with your support.

This March, The Nation needs to raise $50,000 to ensure that we have the resources for reporting and analysis that sets the record straight and empowers people of conscience to organize. Will you donate today?

Marcus J. Moore

Marcus J. Moore is the author of The Butterfly Effect: How Kendrick Lamar Ignited the Soul of Black America and High and Rising (A Book About De La Soul).

More from The Nation

Frederic Edwin Church’s “Heart of the Andes,” 1859.

When Did the Natural World Stop Feeling Sublime? When Did the Natural World Stop Feeling Sublime?

In Is a River Alive?, Robert Macfarlane challenges himself, and others, to find a new way to write about nature.

Books & the Arts / Isabel Ruehl

A view of the mists at Top Withins, on the North Yorkshire moors near Haworth, the setting for Emily Bronte's “Wuthering Heights,” 1940.

The Trouble With Adapting “Wuthering Heights” The Trouble With Adapting “Wuthering Heights”

Why adaptations of Emily Brontë’s novel, across generations, have misunderstood the work and its world.

Books & the Arts / Victoria Baena

Ruth Asawa, 1973.

Communing With Ruth Asawa Communing With Ruth Asawa

A retrospective of the California artist’s work emphasizes her sense that art should not be frozen in time in a gallery but belongs in the world, at home and in public.

Books & the Arts / Quinn Moreland

Éliane Radigue at the New York Cultural Center, New York, 1971.

The Intermediate States of Éliane Radigue The Intermediate States of Éliane Radigue

On the life and work of the pathbreaking French composer.

Books & the Arts / Nate Wooley

August Macke, “Vegetable Fields,” 1895.

The Hidden History of Free Choice The Hidden History of Free Choice

A conversation with Sophia Rosenfeld about her recent book on the roots of the concept of choice.

Books & the Arts / Daniel Steinmetz-Jenkins