Charlottesville, Virginia
Of all the loathsome spectacles we’ve endured since November 2–the vampire-like gloating of CNN commentator Robert Novak, Bush embracing his “mandate”–none are more repulsive than that of Democrats conceding the “moral values” edge to the party that brought us Abu Ghraib. The cries for Democrats to overcome their “out-of-touch-ness” and embrace the predominant faith all dodge the full horror of the situation: A criminal has been enabled to continue his bloody work with the help, in no small part, of self-identified Christians.
With their craven, breast-beating response to Bush’s electoral triumph, leading Democrats only demonstrate how out of touch they really are with the religious transformation of America. Where secular-type liberals and centrists go wrong is in categorizing religion as a form of “irrationality,” akin to spirituality, sports mania and emotion generally. They fail to see that the current “Christianization” of red-state America bears no resemblance to the Great Revival of the early nineteenth century, an ecstatic movement that filled the fields of Virginia with the rolling, shrieking and jerking bodies of the revived. In contrast, today’s right-leaning Christian churches represent a coldly Calvinist tradition in which even speaking in tongues, if it occurs at all, has been increasingly routinized and restricted to the pastor. What these churches have to offer, in addition to intangibles like eternal salvation, is concrete, material assistance. They have become an alternative welfare state, whose support rests not only on “faith” but also on the loyalty of the grateful recipients.
Drive out from Washington to the Virginia suburbs, for example, and you’ll find the McLean Bible Church, spiritual home of Senator James Inhofe and other prominent right-wingers, still hopping on a weekday night. Dozens of families and teenagers enjoy a low-priced dinner in the cafeteria; a hundred unemployed people meet for prayer and job tips at the “Career Ministry”; divorced and abused women gather in support groups. Among its many services, MBC distributes free clothing to 10,000 poor people a year, helped start an inner-city ministry for at-risk youth in DC and operates a “special needs” ministry for disabled children.
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MBC is a mega-church with a parking garage that could serve a medium-sized airport, but many smaller evangelical churches offer a similar array of services–childcare, after-school programs, ESL lessons, help in finding a job, not to mention the occasional cash handout. A woman I met in Minneapolis gave me her strategy for surviving bouts of destitution: “First, you find a church.” A trailer-park dweller in Grand Rapids told me that he often turned to his church for help with the rent. Got a drinking problem, a vicious spouse, a wayward child, a bill due? Find a church. The closest analogy to America’s bureaucratized evangelical movement is Hamas, which draws in poverty-stricken Palestinians through its own miniature welfare state.
Nor is the local business elite neglected by the evangelicals. Throughout the red states–and increasingly the blue ones too–evangelical churches are vital centers of “networking,” where the carwash owner can schmooze with the bank’s loan officer. Some churches offer regular Christian businessmen’s “fellowship lunches,” where religious testimonies are given and business cards traded, along with jokes aimed at Democrats and gays.
Mainstream, even liberal, churches also provide a range of services, from soup kitchens to support groups. What makes the typical evangelicals’ social welfare efforts sinister is their implicit–and sometimes not so implicit–linkage to a program for the destruction of public and secular services. This year the connecting code words were “abortion” and “gay marriage”: To vote for the candidate who opposed these supposed moral atrocities, as the Christian Coalition and so many churches strongly advised, was to vote against public housing subsidies, childcare and expanded public forms of health insurance. While Hamas operates in a nonexistent welfare state, the Christian right advances by attacking the existing one.
Of course, Bush’s faith-based social welfare strategy only accelerates the downward spiral toward theocracy. Not only do the right-leaning evangelical churches offer their own, shamelessly proselytizing social services; not only do they attack candidates who favor expanded public services–but they stand to gain public money by doing so. It is this dangerous positive feedback loop, and not any new spiritual or moral dimension of American life, that the Democrats have failed to comprehend: The evangelical church-based welfare system is being fed by the deliberate destruction of the secular welfare state.
In the aftermath of election ’04, centrist Democrats should not be flirting with faith but re-examining their affinity for candidates too mumble-mouthed and compromised to articulate poverty and war as the urgent moral issues they are. Jesus is on our side here, and secular liberals should not be afraid to invoke him. Policies of pre-emptive war and the upward redistribution of wealth are inversions of the Judeo-Christian ethic, which is for the most part silent, or mysteriously cryptic, on gays and abortion. At the very least, we need a firm commitment to public forms of childcare, healthcare, housing and education–for people of all faiths and no faith at all. Secondly, progressives should perhaps rethink their own disdain for service-based outreach programs. Once it was the left that provided “alternative services” in the form of free clinics, women’s health centers, food co-ops and inner-city multi-service storefronts. Enterprises like these are not substitutes for an adequate public welfare state, but they can become the springboards from which to demand one.
One last lesson from the Christians–the ancient, original ones, that is. Theirs is the story of how a steadfast and heroic moral minority undermined the world’s greatest empire and eventually came to power. Faced with relentless and spectacular forms of repression, they kept on meeting over their potluck dinners (the origins of later communion rituals), proselytizing and bearing witness wherever they could. For the next four years and well beyond, liberals and progressives will need to emulate these original Christians, who stood against imperial Rome with their bodies, their hearts and their souls.
