Unpacking for a Disaster
This article originally appeared at TomDispatch.com. Don't miss part 1 of Solnit's exploration of this year's events, "Charting the Wild Winds of Change in 2011."
The first American responses to the triple calamity in Japan were deeply empathetic and then, as news of the Fukushima nuclear complex’s leaking radiation spread, a lot of people began to freak out about their own safety, and pretty soon you couldn’t find potassium iodide pills anywhere in San Francisco. You couldn’t even—so a friend tells me—find them in Brooklyn.
The catastrophes were in Japan and remain that country’s tragedy, so we need to keep our own anxieties in check. Or harness them to make constructive changes in preparation for our own future disasters (without losing our compassion for those killed, orphaned, widowed, displaced—and contaminated—in northeastern Japan). But last week saw a deluge of bad information and free-floating fear in this country.
Bogus maps of radiation clouds heading our way began circulating, along with a lot of junk science, and all kinds of overwrought fears. Crackpots and quacks in Internet postings, as well as a popular science writer in Newsweek magazine, predicted imminent earthquakes in California, with no grounds whatsoever, or with distorted scientific data. Too many of us combined a reasonable distrust of the authorities with a poor understanding of the science and the situation, starting with the fact that Japan is really, really far away from California, let alone Park Slope.
The great Sendai earthquake of March 10 should, however, teach us that the unexpected does happen, and there’s no time to prepare for it—except beforehand. And what you do beforehand matters immensely. Japan was both impressively prepared and shockingly unprepared.
The country was indeed ready for a major earthquake, even a massive not once-in-a-century but once-in-a-millennium monster. Their earthquake drills and building codes are superb and—as far as I can tell (reporting has been anything but clear on this)—the temblor itself did remarkably little structural damage.
The country was far less prepared for a tsunami that would breach every protective sea wall and obliterate huge swaths of coastal habitat, even though sirens and evacuation plans went into effect almost instantly. It was even less prepared for the nuclear reactor disaster that quickly overshadowed everything else.
What Not to Bring
I live in earthquake country, so I’ve been told most of my life that I must have an earthquake kit. Almost anyone anywhere would benefit from having an emergency kit on hand: the usual flashlight, blanket, coins for pay phones (cell phones and cell-phone service die quick in disaster), small bills, potable water, and so forth. To really deal with an emergency, though, you not only need to pack but to unpack.
Think of your mind as your most fundamental and important emergency kit. You have a great deal of what you’ll need to survive there already, but if you’re not careful, a lot of junk will end up piled on top of your excellent equipment. Lift up that big television of yours, for example, and gently lob it out the window. It will fill your head with hysteria, presuppositions, misinterpretations, stereotypes, exaggerations and racial slurs that will leave you ill-prepared for what to expect when your world is turned upside down.
Be careful with newspapers, online media and those e-mails your anxious friends forward to you. Watch out for experts who aren’t (or who have an unspoken agenda), for authorities who lie and withhold crucial information, for hysterics and those who fill in the blanks of disasters past, present and future with invented scenarios. Be clear that a lot of the worst-case scenarios are just that, not breaking news (though what happened in Japan was and continues to be pretty horrendous).
A disaster is a big foray into the unknown and into uncertainty. We hate those things. We like to know what’s going to happen. Even in our own quiet everyday lives, we like to fill in the blanks. The media feeds this urge during crises with a lot of speculation and a stream of stereotypes. After all, it’s their job to know, and yet a disaster means a million unexpected things are going on all at once amid severely disrupted communications networks, which often means that they don’t know either, that no one does.
Throw These Words Out Right Away
So start this way. Open up that disaster kit in your mind and throw out two words that cause so much unnecessary confusion and damage in a calamity: panic and looting.
Immediately after the earthquake, I saw a video of a group of Japanese in a wildly shaking office with a British-accented voiceover calling what they were doing panic. They were indeed moving rapidly and in all directions, but they were taking shelter, stabilizing objects that were falling off shelves and generally doing just what people should do in such situations. The New York Daily News ran a headline several inches high that just read “Panic!” Maybe they were describing themselves.
The media likes to call any rapid movement panic, even when it’s the wisest possible thing to do. When the World Trade Towers were collapsing in New York, the right thing to do was run—and most everyone did. That’s not panic. That day, “panicked” people also carried a quadriplegic accountant down sixty-nine flights of stairs, slowed down to keep pace with their co-workers, got all the kids safely out of their nearby schools and helped the fallen to their feet. More than sixty years of disaster research makes it clear that, despite what you think you know, ordinary people generally don’t panic in emergencies. So throw that out.
After both Hurricane Katrina in New Orleans and the January 2010 earthquake in Haiti, the word “looting” was used to justify shooting people down in the streets—the death penalty, that is, without benefit of trial—for what in ordinary times might otherwise be called “petty theft.” In extraordinary times, when the electricity goes, and there are no functioning bank machines, credit cards or banks, and in many places no shopkeepers, you may need to acquire the goods that sustain life by taking them, often from wrecked or abandoned stores. The alternative is hunger, thirst, cold and misery. To me, that’s not even theft. What we saw a lot of in Japan was people lining up to buy things in not-so-wrecked places where shopkeepers were actually still doing business.
Lots of reverse-stereotype articles have appeared about how Japanese don’t loot. In fact, there are accounts of Japanese citizens taking things without benefit of purchase, but since they’re not black, no one gets all that excited about it. Also there have been accounts of people getting really angry while waiting in line. I also saw a photograph of a guy siphoning gas from a minivan tipped up in some wreckage. Was it his? Who cares?
In crises, for some authorities, the media, and many outside observers, civilization tends to consist mainly of property relations, and so they pay more attention to whether someone’s taking crackers than whether a grandmother is dying in the wreckage (while law enforcement goes after the cracker-taker). Throw that out. It’s sludge in your mind. It causes needless deaths—both of those who get shot as “looters” and those in dire need who get neglected while property is protected. So far, this hasn’t happened (as far as I can tell) in Japan, but it did happen in Port-au-Prince, New Orleans, and earthquake-wrecked San Francisco in 1906, and it might well happen when big earthquakes hit the Bay Area, Los Angeles and Seattle—as they one day will.
The idea that all Japanese are selflessly dutiful might be undermined by the story of the hospital near the Fukushima reactors where 128 elderly people were simply abandoned. “Most of them were comatose and 14 died shortly afterwards,” the Guardian reported. Of course, six miles from that hospital were the “Fukushima 50”—the nuclear workers risking their lives to try to keep conditions at the plant from getting worse. What they are undergoing and what it will do to them we don’t know yet. There is so much we don’t know yet.
Other racial stereotypes suggested that Japanese are quiet and obedient and that this is a good thing—though one must now hope that they will be neither and demand a major transformation of the private corporations and public institutions that allowed their nuclear nightmare to unfold as it did. Which is to say that, like human beings everywhere, the Japanese vary, and no blanket statements fully cover them. For your future emergency, pack a real blanket or sleeping bag, but don’t pack the usual set of clichés.