Respectability Politics Still Won’t Save Us

Respectability Politics Still Won’t Save Us

Respectability Politics Still Won’t Save Us

No matter who argues in its favor, be it Paul Ryan, President Obama or Jonathan Chait, the credibility of respectability politics is still dubious. 

Copy Link
Facebook
X (Twitter)
Bluesky
Pocket
Email

Jonathan Chait takes issue with Ta-Nehisi Coates’s assertion that Paul Ryan’s rhetoric about “culture of work” and “inner-city men” isn’t any different than President Obama’s admonishing of young black men and blaming the lack of fathers in the home for their perceived failures. He says:

Ryan’s analysis—or, at least, the analysis that follows consistently from his remarks and his policy agenda—is that culture now represents the entirety of the problem with the black poor. He attributes that culture to incentives put in place by the government not to work, and believes that removing those harmful incentives, in the form of cutting benefit programs, would teach poor black people to fend for themselves.

Figures like Obama, [Bill] Clinton, and (I think) [Bill] Cosby make a very different argument. They share the view that cultural problems contribute to black poverty, but they don’t equate them with the entirety of it. Clinton combined welfare reform with a more generous Earned Income Tax Credit, higher minimum wage, and other direct benefits. Obama has done the same.

While it’s true that the Obama administration has taken on certain aspects of institutional racism, most notably drug policy and voting rights, it’s also the case that Obama’s rhetoric around black youth and the inequities they face always circle back to issues of “culture,” the willingness to name and deconstruct structural racism in explicit terms is absent. We can discuss the explosion of the prison population under Clinton’s presidency some other time.

But Chait’s biggest misfire is here:

Coates is committing a fallacy by assuming that Obama’s exhortations to the black community amount to a belief that personal responsibility accounts for a major share of the blame. A person worries about the things that he can control. If I’m watching a basketball game in which the officials are systematically favoring one team over another (let’s call them Team A and Team Duke) as an analyst, the officiating bias may be my central concern. But if I’m coaching Team A, I’d tell my players to ignore the biased officiating. Indeed, I’d be concerned the bias would either discourage them or make them lash out, and would urge them to overcome it. That’s not the same as denying bias. It’s a sensible practice of encouraging people to concentrate on the things they can control.

Dress it up in all the sports metaphors you want, but I know respectability politics when I see it, and Chait commits the fallacy of lending it any credibility.

Yes, people like to feel in control of their own lives, and thus a conservative response to structural racism has been to strive for achievement despite the odds. Go to school, dress well, speak articulately, work hard, be unflinchingly kind. And because that formula works for some people, it becomes the official playbook (to extend Chait’s metaphor) for dealing with racism in one’s personal life. These are the things people can control. They can comport themselves according to the rules of white supremacy and hope for the best.

Fine. If that helps one to preserve their sanity and survive in this rigged system, I’m not here to knock it (too much). But what Chait sees as rational, I see as an irrational response to an irrational problem. Racism doesn’t make sense. It is not rooted in logic. Its metrics shift with the times. It can go from claiming black men do not have the intellectual fortitude to participate in professional sports, to marveling at black athletes’ natural ability to excel. It can turn from hiring black women to perform all domestic duties, to admonishing them for being lazy “welfare queens.” It can say simultaneously that black people are naturally inferior to white people, while fearing that very existence of blackness is a threat to white people’s livelihoods.

There is no rational response to a system of oppression that refutes its own logic. And if there were, respectability politics would be the least rational. Because even if you win that one game against the shady refs by ignoring their imposition and playing your best, it’s just one game. It’s just one team. The rest of league still suffers.

Also, the basketball metaphor is utterly ridiculous.

 

Support independent journalism that does not fall in line

Even before February 28, the reasons for Donald Trump’s imploding approval rating were abundantly clear: untrammeled corruption and personal enrichment to the tune of billions of dollars during an affordability crisis, a foreign policy guided only by his own derelict sense of morality, and the deployment of a murderous campaign of occupation, detention, and deportation on American streets. 

Now an undeclared, unauthorized, unpopular, and unconstitutional war of aggression against Iran has spread like wildfire through the region and into Europe. A new “forever war”—with an ever-increasing likelihood of American troops on the ground—may very well be upon us.  

As we’ve seen over and over, this administration uses lies, misdirection, and attempts to flood the zone to justify its abuses of power at home and abroad. Just as Trump, Marco Rubio, and Pete Hegseth offer erratic and contradictory rationales for the attacks on Iran, the administration is also spreading the lie that the upcoming midterm elections are under threat from noncitizens on voter rolls. When these lies go unchecked, they become the basis for further authoritarian encroachment and war. 

In these dark times, independent journalism is uniquely able to uncover the falsehoods that threaten our republic—and civilians around the world—and shine a bright light on the truth. 

The Nation’s experienced team of writers, editors, and fact-checkers understands the scale of what we’re up against and the urgency with which we have to act. That’s why we’re publishing critical reporting and analysis of the war on Iran, ICE violence at home, new forms of voter suppression emerging in the courts, and much more. 

But this journalism is possible only with your support.

This March, The Nation needs to raise $50,000 to ensure that we have the resources for reporting and analysis that sets the record straight and empowers people of conscience to organize. Will you donate today?

Ad Policy
x