Quantcast

Eric Alterman | The Nation

Eric Alterman

Author Bios

Eric Alterman

Eric Alterman

Columnist

Eric Alterman is a Distinguished Professor of English, Brooklyn College, City University of New York, and Professor of Journalism at the CUNY Graduate School of Journalism. He is also "The Liberal Media" columnist for The Nation and a fellow of The Nation Institute, a senior fellow at the Center for American Progress in Washington, DC, where he writes and edits the "Think Again" column, a senior fellow (since 1985) at the World Policy Institute. Alterman is also a regular columnist for Moment magazine and a regular contributor to The Daily Beast. He is the author of seven books, including the national bestsellers, What Liberal Media? The Truth About Bias and the News (2003, 2004), and The Book on Bush: How George W. (Mis)leads America (2004). The others include: When Presidents Lie: A History of Official Deception and its Consequences, (2004, 2005); His Sound & Fury: The Making of the Punditocracy (1992, 2000), which won the 1992 George Orwell Award; It Ain't No Sin to be Glad You're Alive: The Promise of Bruce Springsteen (1999, 2001), which won the 1999 Stephen Crane Literary Award and Who Speaks for America? Why Democracy Matters in Foreign Policy, (1998). His most recent book is Why We're Liberals: A Handbook for Restoring America's Most Important Ideals (2008, 2009).

Termed "the most honest and incisive media critic writing today" in the National Catholic Reporter, and author of "the smartest and funniest political journal out there," in the San Francisco Chronicle, Alterman is frequent lecturer and contributor to numerous publications in the US, Europe and Latin America. In recent years, he has also been a columnist for: MSNBC.com, Worth, Rolling StoneMother Jones, and the Sunday Express (London), a history consultant to HBO films and a senior fellow at Media Matters for America. A former Adjunct Professor of Journalism at NYU and Columbia, Alterman received his B.A. in History and Government from Cornell, his M.A. in International Relations from Yale, and his Ph.D. in US History from Stanford. He lives with his family in Manhattan.

Articles

News and Features

I have eaten more than my share of Whoppers in my forty-one years. As a teenager I liked them so much I'd worry about whether I could afford another one while still eating the first. As I got older, my concerns centered less on the cost to my wallet than to my waistline. Today, thanks to two new books, I have a new fear: the prospect of everlasting damnation.

Eric Schlosser's Fast-Food Nation is a frightening and disturbing update of Upton Sinclair's The Jungle. Spend a few hours with Schlosser and you'll become more intimately acquainted with your ground beef than you ever wanted to be. Consider the people who get the meat into your waiting fingers. The injury rate among meatpackers is the highest of any US occupation. Every year about one-third of all slaughterhouse workers--roughly 43,000 men and women--suffer an injury or an illness that requires first aid on the job. Given the inevitable exchange of blood and other bodily fluids in which these injuries result, their oppression is your health hazard. The same goes for the burger-flippers behind the grill. Fast-food employees are the largest group of low-paid workers in the United States today, earning on average $5.74 an hour. One-quarter of the workers in the restaurant industry are estimated to earn the minimum wage--a higher proportion than in any other US industry. (No wonder the National Restaurant Association is perhaps this nation's most vociferous opponent of living-wage laws.) Again, worker oppression results in consumer health peril. Reading Schlosser, we hear stories of teenage workers serving meat after dropping it on the floor, picking their noses into the food, smoking on the job and watching cockroaches and rats feed and defecate on unprepared foods.

A single hamburger often contains beef from dozens up to hundreds of cattle from as many as six countries. If just one morsel becomes infected with the E. coli microbe, the burger can kill you. For the luckier ones, it can result in kidney failure, anemia, internal bleeding, seizure, stroke and coma. As company lawyers pay victims in exchange for their silence, in the past eight years some half-million Americans, mostly kids, have become seriously ill from E. coli infections. Every week, a few of them die.

I've not even said a word about the economic and environmental destruction the industry routinely wreaks on the farmland it controls, the neighborhood mom and pop operations it destroys, and the evil mind-games it plays with our children. (The McDonald's corporation, the world's largest owner of retail property, is also its leading spender on advertising and marketing, much of it directed at small children.) And forget mad cow.

Still hungry? Peter Singer's new collection, Writings on an Ethical Life, asks you to think again. Singer, whose musings on "speciesism" single-handedly jump-started the animal rights movement a quarter-century ago, wants to know what right you have to be eating what was once a conscious being in the first place. "All consumers of animal products are responsible for the existence of cruel practices involved in producing them. Our moral responsibility should compel us to avoid hamburgers because every time we eat one we are contributing to a cycle of suffering not only of animals, but also of humans, for the grain used to feed the animals we consume is more than enough to end hunger in many less industrialized and affluent countries." (If you want stomach-turning evidence of rampant anti-animal sadism in the beef industry, check out Schlosser's account of a visit to a slaughterhouse "somewhere in the high plains.")

All right, let's say you do decide to transform your life, swearing off not only animals and fish but also dairy. You are now a vegan, and you decide to celebrate by taking your family out to a fancy new neighborhood health-food restaurant serving only the most high-minded meals of vegetables, fruit, nuts and berries. Not so fast, says Singer. The $200 or so you are about to spend on a meal you don't really need would help transform a sickly 2-year-old into a healthy 6-year-old somewhere in the Third World--offering safe passage through childhood's most dangerous years. If instead of going out to dinner, you dial either (800) 367-5437 for UNICEF or (800) 693-2687 for Oxfam and give them your credit card number and 200 bucks, that child will live instead of die. If you go out to dinner instead--well, sorry, but the kid is dead.

OK, now let's say you donated the money--I hope you did--and decide to go out to dinner anyway. Is that enough? Not really, I'm afraid. There are millions more starving kids out there, and I'm guessing you've got more than $200 you don't really need. I know your friends and relatives don't seem to be giving away their extra money, but most people didn't resist the Nazis or Stalinists when they had the chance, either. Does that make it right?

Here's the problem. I can't answer any of these arguments, but I can ignore them. At least I intend to (except for the $200 one--I did stop in the middle of writing this article to fork over $200 to Oxfam). The trouble seems to be that I'm a massive hypocrite. I make sacrifices for my principles but not, apparently, ones involving hamburgers and steaks. I like them too much, torture or no torture, starving kids or no starving kids, E. coli risk or no E. coli risk.

Being an American, you are probably no better. We are the wealthiest people in all human history, and yet our government does not even come close to meeting the extremely modest United Nations-recommended target of a set-aside of 0.7 percent of GDP to overseas aid agencies. Our piddling 0.1 percent is less than one-third of Japan's contribution and a tenth of Denmark's. Don't tell me that these organizations are inefficient at feeding people. Everybody is inefficient at everything. They are good enough. Singer, a vegan who gives away 20 percent of his salary as a tenured faculty member at Princeton, insists that there is "something incoherent about living a life where the conclusions you came to in ethics did not make any difference to your life." He's right. We're living a morally incoherent life, you and I. And as Schlosser demonstrates ad nauseam, it's even pretty stupid from the standpoint of our own self-interest. So how do we justify it?

I wish I knew.

The network honchos called by
Louisiana Representative Billy Tauzin and the House Energy and
Commerce Committee to testify on the election night debacle were a
decidedly ungrateful bunch. True, they were forced to sit through a
video of their billion-dollar babies making idiots of themselves.
(Watching Dan Rather offering "a big tip and a hip, hip, hurrah and a
great big Texas howdy to the new President of the United States," and
instructing viewers to "Sip it. Savor it. Cup it. Photostat it.
Underline it in red. Press it in a book. Put it in an album. Hang it
on the wall," more than once ought to be considered cruel and unusual
by anyone's standards.) And how rare it must be that anyone, much
less mere members of Congress, would dare keep these boys cooling
their heels for a full five hours before finally bringing them
forward to demand that they swear to tell the truth, the whole truth
and nothing but the truth--in public, no less. But really, all the
"concern" and "uneasiness" voiced by the execs about government
meddling in the news was a bit much. There was never any danger to
the networks' independence in Tauzin's hearings; at least none that
originated from Congress, rather than their own parent
companies.

Tauzin, a Democrat turned Republican, originally
professed to possess an "analysis" that indicated "in almost every
case, [the networks] favored early calls for Al Gore over George
Bush." Absent any evidence, however, he withdrew the charge of
intentional bias and retreated behind a mysterious theory of "flawed
data models" and "biased statistical results" that happened to favor
Democrats. He offered no evidence this time either, but almost all
reporters felt duty-bound to repeat his nonsensical accusations.
Hence precious little attention was focused on more concrete
election-coverage questions, most notably Fox's decision to rely on
the analysis of John "I can't be honest about [my cousin George W.
Bush's] campaign.... He's family, and I'm for him" Ellis. And
needless to say, there was no time left for an examination of the
corrupting effect of the networks' interlocking structure of
corporate ownership.

Had Tauzin and company really tried
to censor or intimidate the networks, that would have been
interesting, but it is damn near impossible to imagine. As a
comprehensive report on media lobbying by the Center for Public
Integrity demonstrates, when it comes to mutual backscratching, the
primates in the National Zoo have nothing over the networks and
Congress.

Take Tauzin, for instance. According to the CPI
report--which might as well have been classified "top secret" for all
the attention lavished on it by the media it exposes--the cagey Cajun
received more PAC money from media companies than anyone else in the
House, including more than $150,000 from entertainment and
telecommunications companies for his 2000 campaign, in which he had
no credible opponent. Moreover, no member of Congress has traveled
more frequently on the media industry's dime. Between 1997 and 2000,
Tauzin and his staff took a total of forty-two trips--one out of
eight industry-sponsored junkets taken by members of Congress during
that period. In December 1999 Tauzin and his wife enjoyed a six-day,
$18,910 trip to industry "meetings" in Paris. Representative John
Sweeney managed to make the same trip for a mere $7,445. How can
Tauzin act as an honest broker for the networks filling his pockets?
Easy: He simply does not believe in the concept of conflict of
interest. "I have no choice but to do effective oversight," he says
by way of explanation. Tauzin's view is hardly unique. His successor
as chairman of the House Telecommunications Subcommittee, Fred Upton,
has a portfolio worth millions in those very same
companies.

Again, we are seeing nothing unusual here,
except perhaps gumption. In 1999 alone, according to the CPI, the
fifty largest media companies and four of their trade associations
coughed up more than $30 million to lobby Congress, an increase of
26.4 percent in three years. Since 1993, they have given more than
$75 million in direct campaign contributions, according to the Center
for Responsive Politics. And the numbers tell just a small part of
the story. These fellas are not just selling toasters, after all. As
former FCC chairman Reed Hundt has explained, more important than the
industry's money is the perception of its "near-ubiquitous, pervasive
power to completely alter the beliefs of every American." Politicians
fear that if they displease these companies, they will simply
"disappear" from view.

And what do the media want in
exchange for this largesse? They want to be left alone so they can
make themselves and their stockholders rich, regardless of their
impact on American democracy. To take just one example, according to
data collected by Competitive Media Reporting, politicians and
special interests spent an estimated $600 million for paid political
ads in the last election cycle, which makes the $11 million or so the
National Association of Broadcasters and five media outlets
cumulatively spent between 1996 and 1998 to defeat campaign finance
reform look like a prudent investment. Note, by the way, that John
McCain, the heroic white knight of campaign finance reform, who
raises more money from the media companies than even Tauzin, was
crucial to the media companies' successful effort to kill the FCC's
plan to force a lowering of the cost of political commercials, the
primary culprit driving the vicious election/money
cycle.

With Michael Powell as George Bush's new appointee
to head the FCC, the networks might not even have to bother lobbying
Congress anymore. Powell signaled his own expansive definition of
conflict of interest when he refused to recuse himself from the vote
approving the merger of AOL and Time Warner, despite the fact that
his father, Colin Powell, stood to make millions from the stock he
received as a company director. (I don't suppose he opposes the
repeal of the estate tax, either.)

"We don't look to the
government to correct the press. We look to the people," explained
ABC News president David Westin to Tauzin's committee. "If we fail,
the audience will judge us and move somewhere else." I'm thinking
France.

Don't look now, but the various recounts under way in Florida are determining that the wrong guy is in the White House. The media have demonstrated remarkably little interest in this story. Nobody is saying that Bush should be removed, but the fact that he lost both the popular vote and, without the intervention of the Supreme Court, would probably have lost Florida and the Electoral College vote should count for something.

Recall that before rendering its decision the Court acted so precipitately to stop the count, as Bush hero Justice Antonin Scalia helpfully explained, explicitly in order to insure public ignorance of the genuine result. "Count first, and rule upon legality afterwards, is not a recipe for producing election results that have the public acceptance democratic stability requires."

One aspect of the Court's controversial majority opinion dealt with the validity of Florida's 110,000 "overvotes," where a machine count recorded more than one vote for President. When examined by hand, many of these votes turned out to be legal, since the punch card (or check mark) matched the name of the candidate written in by the voter. The Gore team stupidly ignored these votes, and the refusal of the Florida Supreme Court to consider them (in favor of an "undervote only" count) was one reason given by the Supreme Court for overturning that decision. So count the overvotes and what happens? The final answer is not in yet, but it sure looks bad for Bush.

In late December, the Orlando Sentinel took a look at about 3,000 overvotes in Lake County. They found more than 600 valid ballots that had been ignored by the machines, with Gore picking up 130 even in this heavily pro-Bush county. In late January the Chicago Tribune reported that in fifteen counties with a particularly high rate of overvotes, more than 1,700 votes that showed a clear choice had been discarded. Most of the counties in the Tribune's study were small, rural and predominantly Republican. Yet even so, Gore's net gain was 366 votes. And a Washington Post review of the computer records of 2.7 million votes in eight of Florida's largest counties reported that overvotes trended toward Gore at a rate of three to one.

Undervotes tell the same story. A study by the Palm Beach Post of 4,513 of that county's ballots set aside for possible court review indicates a Gore pickup of 682 votes, surpassing Bush's alleged 537 statewide margin. These patterns demonstrate that the Republicans' strong-arm tactics in Florida made sense. Without them, their guy would be cutting brush back in Crawford.

Today, with the conspicuous exception of the Washington Post's E.J. Dionne Jr., most of the punditocracy appears to think it an act of bad sportsmanship to point out that the man appointing far-right extremists to oversee the nation's legal system and its natural resources is a pretender to the throne. Sam and Cokie mock the idea as a joke. George Will smirks, "I don't think when the country hears media declaring Gore the winner they're impressed."

Perhaps the most instructive document of the "Get Over It" school of political science was an angry TRB column in The New Republic penned by the magazine's former editor and famed "gaycatholictory" Andrew Sullivan. Sullivan attacks writers he terms "the usual suspects" for questioning the quality of Bush's mandate. Suspects include such distinguished scholars and writers as Harvard political philosopher Michael Sandel, Yale law professor Jack Balkin, New Yorker writer and successful former editor of The New Republic Hendrik Hertzberg and TNR senior editor Jonathan Cohn (whose argument did not even appear in the magazine until after Sullivan's attack on it). Each called upon the Democrats to resist Bush's extremist tendencies, most notably the nomination of John Ashcroft for Attorney General.

Sullivan's ire is a bit puzzling. Leaving Florida aside, he is furious at folks opposing a potential chief law enforcement officer who, as senator, refused to approve the ambassadorial nomination of James Hormel because, like Sullivan, Hormel is gay--something Ashcroft believes is "a choice which can be made and unmade." Now, personally, I don't have a dog in this fight, but I can hardly imagine feeling such generosity should a President wish to turn over the legal system to a man who happily discriminates against those of us who have made the "choice" to be, say, Jewish.

Sullivan argued that the rejection of Ashcroft would be "without precedent." In support of this view and "as a testament to the level to which liberalism has now sunk," he quoted from a TRB that appeared in 1925, "It is universally conceded the Executive has the right to select his own official family, and their submission to the Senate is merely a form."

Leave aside the strange assertion that because somebody said something in TNR in 1925 it must therefore be true seventy-six years later. (A year earlier the magazine had pronounced Pablo Picasso "not a great painter or a great master of composition...and in no serious sense a thinker." Does that make it so?) In any case, Sullivan should have kept on reading. The last time the Senate decided to reject a nominee for Attorney General turns out to be--you guessed it--1925, and the Republic somehow survived. Ashcroft should have been sent packing if only to insure that gays who live and work in communities less tolerant than Sullivan's can practice their "choice" unmolested by people like Ashcroft.

Eight Democrats may have lost their nerve this time, but the great thing about mistakes, I keep telling my 2-year-old, is that you can learn from them. As the new Florida counts appear to demonstrate even more clearly than before, George W. Bush and the Republicans hijacked the 2000 election with the help of their discredited accomplices on the US Supreme Court. They have no right to traditional forms of democratic deference, particularly when pursuing an unpopular extremist agenda. An honest media ought do everything possible to insure that no one loses sight of the astonishing circumstances through which Bush acceded to the presidency. Get over that.

As the proverbial curtain rises on the Bush era in national politics, it's hard to know just how pessimistic progressives should be about the new President's aims and intentions. On a rhetorical level, we were greeted with an inaugural address that with a few minor adjustments could have been given by an incoming president of the NAACP. Look at the substance, however, and we find nominees at the Justice and Interior departments who could have been vetted by the John Birch Society, if not the Army of the Confederacy. The two warring sides of the Republican psyche were neatly illustrated recently at a dinner sponsored by the Philanthropy Roundtable at the Regency Hotel in New York, where two current stars of the Republican rubber-chicken circuit, Weekly Standard editor David Brooks and American Enterprise Institute "research scholar" and Olin fellow Dinesh D'Souza, held forth after a nicely Republican red-meat repast.

Brooks is still riding the wave of his bestselling work of "comic sociology" about America's new elite, Bobos in Paradise: The New Upper Class and How They Got There. His talk, like the book, is mostly affectionate ribbing of this class for its bourgeois consumption habits and bohemian self-image. Though he'd be loath to admit it, Brooks is an old-fashioned liberal Republican, not unlike Poppy Bush before he got the bit of presidential ambition in his teeth and found his principles run over by a Reagan landslide. (Just what Brooks is doing in a party dominated not by Prescott Bush and Elliot Richardson but Dick Armey and Tom DeLay is a question for another day.) A self-confessed Bobo, Brooks has only one problem with this tolerant, secular-minded and self-satisfied elite--its lack of civic consciousness.

There are no poor people in the Bobo world--even illegal Guatemalan nannies are treated as if they are taking care of your children and cleaning your bathroom as a lifestyle choice rather than out of economic necessity. "The new elite," as Brooks explained to the assembled philanthropists, "has no ethic of chivalry." Charitable giving as a percentage of assets has not remotely kept up with the unprecedented explosion of wealth in the United States during the past decade.

The virtues of such selfishness, on the other hand, have never escaped Dinesh D'Souza. The young Indian immigrant made his name in this country giving eloquent voice to the most morally repugnant aspects of Reagan-era Republicanism. He began his career as an obnoxious Dartmouth undergrad, publishing crude racist attacks in the off-campus conservative newspaper, followed by a stint at a Princeton magazine where he delighted in exposing details of female undergrads' sex lives. His first book was a loving appreciation of aspiring ayatollah Jerry Falwell.

D'Souza became a national phenomenon with a book attacking PC culture at universities, which was defensible, if overstated, and an apologia for American racism, which he termed "rational discrimination." With its pseudointellectual patina, D'Souza's work, even more than Charles Murray's, seems designed to offer solace to those who miss the good old days of Jim Crow laws and late-night cross burnings. Segregation, he argued, was designed to protect African-Americans and "to assure that [they], like the handicapped, would be...permitted to perform to the capacity of their arrested development." It would end when "blacks as a group can show that they are capable of performing competitively in schools and the work force."

D'Souza is touring for a new work, The Virtue of Prosperity: Finding Values in an Age of Techno-Affluence. (It is a measure of how well-funded are right-wing arguments that I have so far received four unrequested copies.) The thrust of his argument is the opposite of that of Brooks. Simply put, wealth has no obligations to poverty except to avoid it. As he once argued for the logic of racism, he now speaks for the morality of parsimony. The United States, he asserts, is "probably the best society that now exists or has ever existed."

D'Souza is the kind of moral philosopher who pays more attention to the musings of the Ayn Rand-spouting entrepreneur T.J. Rodgers, who races his BMW over speed bumps while attacking the moral probings of the clergy, than he does to the combined works of John Rawls and Richard Rorty. (Terming the latter "Rip Van Rorty" is what passes for wit in these pages.) Reinhold Niebuhr receives no mention at all.

Of course, it's not exactly hard to find billionaires who think of themselves as altruists regardless of the obscene amounts of wealth they accumulate. But it is much more cost-effective to induce "intellectuals" to say it for them. D'Souza fills this purpose not only by celebrating mass wealth but by abolishing poverty. "Poverty," he argues, "understood as the absence of food, clothing, and shelter, is no longer a significant problem in America." His evidence for this breathtaking claim is that even poor people have refrigerators these days, and many of them are fat. That 30 million Americans still struggle beneath the poverty line and 42 million lack the benefit of health insurance represent, to D'Souza, mere speed bumps on our highway to capitalist utopia.

When Bush père was inaugurated, he too made a great show of what was not yet called "compassionate conservatism." He acknowledged that poor people exist and that somebody should do something about it, but as a society, he warned, we had "more will than wallet." (And anyway, his contributors were demanding a cut in the tax on capital gains.) Dubya closed his inaugural with a similar flourish, in which he promised to work "to make our country more just and generous."

To show that Dubya is even remotely serious about his agenda for the poor, he and his Administration will have to ponder the kinds of questions raised by Brooks about the moral obligations of wealth. That is, after all, about the best one can expect from Republicans. But to the degree that he wishes to prove what his enemies insist to be true--that all this compassionate conservatism is simply a frilly frock in which to clothe the Reaganite Republican values of top-down class war--expect to hear plenty more from Dinesh D'Souza.

In the aftermath of the Iran/contra crisis, one of the networks decided to make a docudrama about the life of Ollie North, loosely based on a biography by Ben Bradle Jr. Its problem was that once North joined the Reagan National Security Council staff, the story lost both its moral compass and empathetic value. The producers could not find a single real-life character among the top Administration officials who displayed the slightest concern about the moral implications of North's drug- and gun-smuggling, hostage-buying and terrorist-supplying enterprises. They solved this problem by simply inventing someone.

The producers of Thirteen Days, the new Kevin Costner/Cuban Missile Crisis $80 million extravaganza, have done something similar. Instead of inventing a new character, however, they have invented a new history for an old one. Special Assistant Kenneth O'Donnell, who was responsible primarily for presidential scheduling in real life, does not even register in respected crisis histories. In the nearly 700 pages of transcripts from ExComm, the ad hoc committee dealing with the crisis, edited by Ernest May and Philip Zelikow and published by Harvard in 1997, O'Donnell rates exactly two insignificant lines. Yet here we see O'Donnell, played by Costner, saving the Kennedys from themselves and the world from self-destruction. One minute SuperKen is bawling out the President for going soft on the Commies, the next he's roughing up Mac Bundy for suggesting the same. A cross between an über-aide barking orders at quivering politicos and a shaggy dog who follows his master around with scotch-filled Waterford crystal, he instructs Adlai Stevenson to stand up to the Soviets at the UN and a fighter pilot to pretend he was not shot at in Cuba. Cynics looking for an explanation of this rather odd historical rewrite might point to the fact that the film was partially funded by O'Donnell's son, Earthlink co-founder Kevin O'Donnell.

Reviewers like the Wall Street Journal's Joe Morgenstern innocently term the film "a valuable history lesson." In fact, the film takes countless liberties with the documentary record. For instance, Thirteen Days

§ conveniently skips Robert McNamara's initial arguments that Russia's placement of the missiles should be ignored because Soviet long-range missiles made them strategically meaningless, lest this comment undercut the film's entire rationale;

§ ignores the record of US efforts to destabilize the Castro regime, including contingency invasion plans being readied at the time of the emplacement;

§ explicitly whitewashes the Kennedys' unconscionable McCarthyite plot to discredit the dovish Adlai Stevenson, whose recommendations they largely--and secretly--ended up following;

§ sans evidence, attributes a column by Walter Lippmann that contained the seeds of a crisis-ending missile trade to a leak direct from Jack and Bobby;

§ places the Kennedys' meetings that decided in favor of a missile trade inside the ExComm, when in fact they deliberately kept these secret from the "Wise Men," fearing the same attacks they themselves had leveled at Stevenson.

Of course, the level of accuracy is not too bad for a film whose credits include six tailors and seven hairdressers but not one academic historian. (Former CIA analyst Dino Brugioni, author of a fine book on the technical aspects of the crisis called Eyeball to Eyeball, is listed, but one hopes he had nothing to do with its story line.)

My view is that anyone who takes Hollywood's history for scripture deserves whatever they get. As John Sayles has observed to Eric Foner, "Using [the word] 'responsibility' in the same sentence as 'the movie industry'--it just doesn't fit." Yet at the same time, Sayles noted, Hollywood can't help itself. Often the only way to sell a movie is for the ad to read "Based on a true story..." Sometimes they get away with it, sometimes not, usually depending on whose interests are served by the lies in question. When Costner and Oliver Stone offered up their loony version of the Kennedy assassination in JFK, the Washington media establishment reacted with such outrage the Capitol threatened to float away on hot air. No one wanted to see Stone's conspiratorial version of the assassination and the Vietnam War replace the official misinformation. On the other hand, some Hollywood lies are welcomed by pundits. Last summer, Mel Gibson and company came up with a version of the American Revolution in The Patriot in which the Americans, not the British, freed the slaves. No matter that the Southern revolutionaries fought to protect their "peculiar institution" while the British offered the slaves their freedom should they join the loyalist cause. William F. Buckley (surely a born loyalist if ever there was one) came forward to endorse Hollywood's fictional history. David Horowitz, displaying his patented post-Stalinist brand of hysterical ignorance leavened with personal dishonesty, complained, "Leftwing reviewers inwardly despising its patriotic themes have taken to faulting its alleged historical 'inaccuracies' as a way of dismissing its significance.... [But] isn't this what the American revolution was about--the promise that all men would be free? And didn't the new nation deliver on that promise in a generation and pay an even greater price in blood to do so?"

Well, no, Comrade Horowitz, it didn't. A generation after the Revolution, the slaves were still slaves, and Southern revolutionaries were still slaveowners. The Emancipation Proclamation (which freed only selected slaves) took nearly a century, and blacks were not given the right to a meaningful vote in the South for another hundred years after that. (Moreover, some, including quite a few thousand in Florida, are still fighting.)

Judged by the standards of JFK and The Patriot, Thirteen Days looks pretty good. At least it comes with a warning: "You'll never believe how close we came," its ad campaign promises. And I didn't.

Historians are fond of quoting Lionel Trilling's famous observation that the United States lacks a conservative intellectual tradition and that this vacuum has weakened liberalism, encouraging intellectual smugness and flaccidity for want of a worthy challenge. If Trilling was right, then liberals are in for some lean years indeed. Never has the moral and intellectual bankruptcy of conservative intellectuals been on more prominent display than in the wake of the decision by five Supreme Court Justices to end the 2000 election in favor of their man. So muddled were the Justices' arguments, historian Alan Brinkley noted, that not one of them "command[ed] a majority even of the Court itself."

In embarking on this course in the dead of our political night, Rehnquist, Scalia and their fellow ideologues managed to sever one of the few nonpartisan links between the governed and the governing in our democracy. Witness the rare combination of outrage and sense of personal betrayal on the part of so many of the independent judiciary's most eloquent and devoted defenders--not only Alan Brinkley but writers like E.J. Dionne of the Washington Post, author/attorney Scott Turow, Jeffrey Rosen of The New Republic, Terrance Sandalow, the conservative former dean of the University of Michigan Law School, and Linda Greenhouse and Anthony Lewis of the New York Times, among others. The language of each of those writers, who variously termed the majority decision "grotesque" (Dionne), "judicial lawlessness" (Turow), a "disgrace" (Rosen), "incomprehensible" and "without any foundation in law" (Sandalow), "baffling" (Greenhouse) and a "rush to judgment [with] no credible explanation" (Lewis), serves as a warning that the Court's damage to itself and to our political system may very well outlast any damage "W" might be capable of inflicting on the Republic.

Now, even to discuss the merit of the Court's decision rationally, one must first grant its historic significance: A narrow 5-to-4 majority agreed to prevent a count of all potentially legal ballots in order to insure its man's ability to run out the clock on an arbitrarily imposed deadline. Yet in the world of conservative punditry, the Court's historic election-ending sleight-of-hand was somehow beside the point. 7-2, it's over, was the deliberately misleading headline above a dishonest Wall Street Journal editorial the next morning. The Court, it reported, had allegedly "decided 7 to 2 that the Florida Supreme Court's intervention violated the Constitution of the United States. The High Court ruled that the varying standards of assigning ballot wins, on view to the entire nation for a month, could not pass Constitutional muster." Even with a full day to sort matters out, William Safire could do no better. Writing beneath a Washington dateline but filing as if on Mars, the Times pundit somehow reported that "the whole Court did itself proud"; its alleged "7-to-2 agreement" represented "the product of fine legal minds thinking fast, unafraid of complexity, unsullied by rancor." Washington Post hatchet man Michael Kelly joined in this macarena of meretricious mendacity. Forget the 5-to-4 split ending the election, he advised. "The heart of the court's decision is not found in the fact that five conservative justices ruled to reverse the split decision rendered by four liberal justices on the Florida Supreme Court. The heart is found in two sentences from the majority decision: 'Seven justices of the court agree that there are constitutional problems with the recount ordered by the Florida Supreme Court.... The only disagreement is as to the remedy.'" Thus did the renegade Justices "rescue democracy" in Mr. Kelly's universe.

The intellectual dishonesty of these statements is so transparent that, pace Lionel Trilling, it embarrasses this liberal to have to point it out. To a man, these pundits attempt to attribute to the dissenters beliefs each one specifically rejected in some of the most unvarnished language ever to emanate from the bench. Could Steven Breyer possibly have been any clearer than to write of the Court's decision, "What it does today the Court should have left undone"? And should David Souter, the seventh member of the conservatives' alleged majority, have used smaller words when writing, "There is no justification for denying the state the opportunity to try to count all disputed ballots now"? Should the Justices have published their dissents in Braille? Broadcast them on Rush Limbaugh or the Drudge Report?

Well, never mind. If there is one sure bet in American politics, it's historical amnesia. Soon the machinations of James Baker, Jeb Bush, Katherine Harris, Tom DeLay and their allies inside the violent mobs of Miami and the velvet robes of the nation's capital will evaporate into the endangered ozone layer. Al Gore has already brilliantly played his assigned role in the new chapter, moving Chris Matthews almost to tears by giving, "beautifully," what the hysterical MSNBC pundit celebrated as "the most prostrate concession speech I've ever heard."

"The vast majority of the people in America," Tim Russert advised, want to wake up and say, "You know, we went through something extraordinary and yet we saw last night the peaceful transfer of power--no troops in the street, no tanks rolling down Pennsylvania Avenue...." Well, if the absence of soldiers seizing cable networks is the ultimate standard of meaningful democratic empowerment, then Russert is right, we're not doing half bad; not up to the standards of, say, the Grecians, but we sure beat the heck out of the Kosovars.

In closing, I leave you with the wise words of Weekly Standard editor William Kristol, who was turned into an accidental prophet by virtue of his magazine's inopportune deadline. Our next President, Kristol wrote, "gained office through an act of judicial usurpation. We will not 'move on.' Indeed, some of us will work for the next four years to correct this affront to our constitutional order.... The best that can be hoped for under such circumstances is that this illegitimately gained presidency will give rise to a determination on the part of the people to resume the burden and the privileges of self-government."

All I want is the truth. Just gimme some truth.
      --John Lennon

Florida's electoral mishegoss lends itself to the exploration of an issue that receives no attention in the media and yet underlies virtually everything its members do. I speak to you, dear reader, of the Meaning of Truth.

Ever since Fox's John Ellis began the mistaken media stampede for his cousin George W. Bush's victory on election night, reporters, producers and executives have spun themselves silly trying to describe a situation that is ultimately an epistemological bottomless pit. There is no single "truth" about who won Florida. From the point of view of "institutional truth," we began without clear rules or precedents for measuring the vote, whether they include dimple-counting, partially punched chads or butterfly ballots. I am convinced Gore carried the will of the people, but I'm guessing that Lady Katherine Harris Macbeth would rather contract rabies than accept my admittedly subjective interpretation. From the perspective of "brute truth," however, the difference between the Bush/Gore numbers turns out to be so small that it will never exceed the count's margin of error. What we are seeing, therefore, is not a process of objective measurement but a contest of raw power. The Democrats use the courts and the law. The Republicans rely on rent-a-mobs, partisan hacks and power-hungry allies in the state legislature and Congress. Guess which side is bound to win?

Our media coverage admits none of this, because it is committed to a fairy-tale version of truth and objectivity that separates "fact" and "opinion" but cannot fathom anything in between. When Tim Russert declared on November 26 that George Bush "has now been declared the official winner of the Florida election...and therefore he is the 43rd President of the United States," he was making a statement that could not have been true when he made it. (Even Bush understood that he was only playing a President-elect on TV.) But the feared and celebrated Russert knew that his words were bound by only the narrowest definition of "truth." He could always take it back later.

The attachment to the idea of attainable objective "truth" on the part of American journalism is partially responsible for its frequent brainlessness. As NYU's Jay Rosen points out, "objectivity as a theory of how to arrive at the truth is bankrupt intellectually.... Everything we've learned about the pursuit of truth tells us that in one way or another the knower is incorporated into the known." (Remember Heisenberg? Remember Einstein?) The famous 1920s debate between Walter Lippmann and John Dewey shed considerable light on this problem, with Lippmann arguing for a "spectator" theory of reality and Dewey arguing for a more consensual one, arrived at through discourse and debate.

The notion of a verifiable objective truth received what many intellectuals considered its final coffin nail in the form of Richard Rorty's classic 1979 work, Philosophy and the Mirror of Nature. While the word true may have absolute correlations in reality, Rorty later argued, "its conditions of application will always be relative." What was "true" in ancient Athens--that slavery and pederasty were positive goods--is hardly "true" to us today. As Rorty explains it, we call our beliefs "true" for the purposes of self-justification and little more. The point is not accuracy but pragmatism. Moreover, Ludwig Wittgenstein has taught us that the gulf between what "is" and the language we use to describe it is so large as to be unbridgeable. "Truth" may be out there, but there is no answer to a redescription, Rorty observes, "save a re-re-redescription." Truth is what works.

Now, it's possible to contest Rorty on any number of counts. I personally find him overly generous to the extreme relativism of antifoundationalists like Jacques Derrida and Michel Foucault. (The antifoundationalist perspective can be simplistically summarized by the famous Surrealist painting of a pipe by René Magritte beneath the words, Ce n'est pas une pipe.) But the argument itself cannot be avoided. Truth, as Lippmann never understood but Dewey did, is a lot more complicated than a baseball box score or a Johnny Apple New York Times news analysis. What is needed to evaluate whether a report is ultimately credible is not an endless parade of "facts" that may or may not be true but a subjective marshaling of evidence. Yet because the entire media establishment treats these questions as just so much mental masturbation, the standard definition of "fact" often turns out to be any given statement that cannot be easily disproved at the moment it is made. Hence, we frequently see journalistic accounts of the mood of an entire country or even a whole continent based on little more than the taxi ride from the airport.

A second byproduct of American journalism's childish belief in attainable objective truth, Rosen notes, is the alienation it causes between journalists and intellectuals. In Europe the public profits from a two-way transmission belt between the world of ideas and that of reported "fact." But here such exchanges are nearly impossible because, as Rosen puts it, "intellectuals familiar with the currents in twentieth-century thought just can't deal with some of the things that come out of journalists' mouths." Such people, he notes, believe it "useless to try to talk with journalists" owing to their "naïve empiricism." Still, the academy is also at fault, owing to its recent retreat into a Derrida/Foucault-inspired debate that admits almost no reality at all outside the text and does not even pretend to speak intelligibly to the nonspecialist.

In any case, George W. Bush may be our next President. But it won't be because he outpolled Al Gore in Florida in any remotely objective sense. It will merely be because he might have, and we decided to call it "true."

* * *

Congratulations to Ralph Nader on George W. Bush's decision to appoint Andrew Card, formerly the auto industry's top antienvironmental lobbyist, to be his Chief of Staff. Just a few more appointments like this one, I suppose, and the revolution can begin in earnest.

Click here for Eric Alterman's latest dispatch on Florida.

Providence put me on a panel debating the Gore/Nader choice with Cornel West at New York University in late October. Most of the audience was for Nader, and the lineup on stage did nothing to improve those odds.

Before the debate began, its organizers took a few moments to speak on behalf of the university's graduate students' struggle for unionization. So did West, who had been handed a flier about it from the floor. And as a man about to lose a debate (and a longtime grad student as well as an occasional NYU adjunct faculty member), I was happy for the interruption. Days later, the National Labor Relations Board set an important precedent by ruling in favor of the students. But here's what I don't understand. How can the student union supporters also be Nader supporters? Nonsensical "Tweedledee/Tweedledum" assertions to the contrary, only one party appoints people to the NLRB who approve of graduate student unions, and only one appoints people to the Supreme Court who approve of such NLRB decisions. No Democrat in the White House, no graduate student union; it's that simple. An honest Nader campaign slogan might have read, "Vote your conscience and lose your union...or your reproductive freedom...your wildlife refuge, etc., etc."

Well, Nader's support collapsed, but not far or fast enough. In the future, it will be difficult to heal the rift that Nader's costly war on even the most progressive Democrats has opened. Speaking to In These Times's David Moberg, Nader promised, "After November, we're going to go after the Congress in a very detailed way, district by district. If [Democratic candidates] are winning 51 to 49 percent, we're going to go in and beat them with Green votes. They've got to lose people, whether they're good or bad." It's hard to imagine what kind of deal can be done with a man whose angriest rhetorical assaults appear reserved for his natural allies. (The vituperative attacks on Nader, leveled by many of my friends and cronies on the prolabor democratic left, were almost as counterproductive, however morally justified.) But a deal will have to be done. Nader may have polled a pathetic 2 to 3 percent nationally, but he still affected the race enough to tip some important balances in favor of Bush and the Republicans. He not only amassed crucial margins in Florida, New Hampshire and Oregon; he forced progressive Democrats like Tom Hayden, Paul Wellstone, Ted Kennedy and the two Jesse Jacksons to focus on rear-guard action during the final days rather than voter turnout. If this pattern repeats itself in future elections, Naderite progressives will become very big fish in a very tiny pond indeed.

Perhaps a serious Feingold or Wellstone run at the nomination with a stronger platform on globalization issues will convince those die-hard Naderites to join in the difficult business of building a more rational, Christian Coalition-like bloc to counter corporate power within the party. For now, we can expect an ugly period of payback in Washington in which Nader's valuable network of organizations will likely be the first to pay. Democrats will no longer return his calls. Funders will tell him to take a hike. Sadly, his life's work will be a victim of the infantile left-wing disorder Nader developed in his quixotic quest to elect a reactionary Republican to the American presidency.

* * *

Giving Nader a run for his money in the election hall of shame are the mainstream media. Media portraits of both candidates were etched in stone, with nary a fact or figure allowed to intrude upon the well-worn script. Bush was dumb and Gore a liar; pretty much nothing else was allowed in the grand narrative. Like Nader, reporters assumed the enormous policy differences between Gore and Bush--on Social Security, prescription drugs, education, affirmative action, abortion rights, the environment--to be of trivial importance, hardly worth the time and effort to explain or investigate. The media's treatment of this election as a popularity contest rather than a political one between two governing ideologies was an implicit endorsement of the Bush campaign strategy, as the issues favored Gore. But even so, Bush was usually treated like some pet media cause. With regard to such consequential questions as his political program, his political experience, his arrest record, his military service, his business ethics, Bush was given a free pass by media that continued to hound Gore about whether he was really the model for Oliver in Love Story--which, by the way, he was. I guess being a Bigfoot journalist means never having to say you're sorry.

* * *

One election development that had to gladden New Republic owner Marty Peretz's heart was how bad it was for the Arabs. I got a call one day from a Republican Party functionary telling me that Hillary Clinton supported a Palestinian state and took money from groups that supported terrorist organizations "like the one that just blew up the USS Cole." I told the sorry sonofabitch that like Israel's Prime Minister, I, too, support a Palestinian state. And, if there was any justice in the world, Hillary's "terrorist" friends would blow up Republican headquarters while we were still on the phone, so I could enjoy hearing the explosion.

This heavy-handed bit of racist manipulation grew out of a story published, surprisingly, not in Rupert Murdoch's New York Post but in the putatively responsible and nominally liberal New York Daily News, owned by Mortimer Zuckerman. It was inspired by the machinations of one Steven Emerson, a discredited "terrorism expert" last heard trying to pin the Oklahoma City bombing on the Arabs by noting that "inflict[ing] as many casualties as possible...is a Middle Eastern trait." Each actor played a dishonorable role in the tawdry drama: The Daily News invented the story. The Lazio campaign brazenly exploited it. Hillary Clinton's campaign capitulated to it. Together with the media coverage of the main event, this mini-drama will go down in history as further evidence of that unhappy nostrum of American politics that this year seems to have escaped everyone from the Nader die-hards to Palestinian militants: Things can always get worse.

Bernie Sanders is right. Ralph Nader is "one of the heroes of contemporary American society." How sad, therefore, that he is helping to undo so much of his life's work in a misguided fit of political pique and ideological purity. The Nation's election editorial is wrong in its recommendation of "strategic voting" in this election. Ralph Nader's campaign does not deserve a single progressive vote on November 7. Not one.

To listen to the Naderites--many of whom I admire--you might believe they were constructing a diverse, representative progressive movement with the possibility of one day replacing the Democrats. How odd it is to note, therefore, that this nascent leftist movement has virtually no support among African-Americans, Latinos or Asian-Americans. It has no support among organized feminist groups, organized gay rights groups or mainstream environmental groups. To top it all off, it has no support in the national union movement. So Nader and company are building a nonblack, non-Latino, non-Asian, nonfeminist, nonenvironmentalist, nongay, non-working people's left: Now that really would be quite an achievement.

Although Nader has said that he would not consciously work to elect Bush over Gore, "he is not keeping his pledges," according to his onetime comrades in Nader's Raiders for Gore. Nader has been campaigning aggressively in Florida, Minnesota, Michigan, Oregon, Washington and Wisconsin. If Gore loses even a few of those states, then Hello, President Bush. And if Bush does win, then Goodbye to so much of what Nader and his followers profess to cherish. Goodbye, for instance, to affirmative action, abortion rights, gun control, campaign finance reform, minimum-wage raises, environmental protection, consumer protection, class-action lawsuits, worker-safety legislation and just about everything else the government can do to help the neediest and most vulnerable among us.

These are not the scare tactics of the "frightened liberals" that Nader and his fellow political puritans hold in such profound contempt. This is the truth. Nader supporters argue that his candidacy is likely to help elect a Democratic Congress. Oh really? In the first place, careful studies have never been able to identify the so-called silent progressive majority--the Nader voters who otherwise wouldn't make it to the polls but who once there would vote for lower-level Democrats--upon which this strategy rests. And wait a minute: I thought the Democrats weren't worth saving, anyway. The far more likely outcome of Nader's Pied Piper run is the election of a dimwitted right-wing President with Trent Lott, Jesse Helms, Tom DeLay and Dick Armey inaugurating an era of conservative reaction the likes of which Newt Gingrich could scarcely have imagined.

And for what? A party that polls single digits in national elections? Who needs it? While it has been salutary to see Nader speak some occasional truth to power on television, given the winner-take-all structure of national and local elections the US political system has no role for third parties other than that of a spoiler. Excluding the lunatic Reform Party, only one third party in the twentieth century, the Socialists, ran in more than two consecutive presidential campaigns. The Socialists are also alone in having won more votes in a second election than in their first. Yet as the democratic socialist founder of In These Times, James Weinstein, points out, "Even at the height of their influence they had no potential of becoming a major presence in Congress, much less of electing a president."

Nader's candidacy, moreover, manifests some of the least attractive aspects of the sectarian left. It demonstrates the old faux-revolutionary tendency to focus fire on one's natural allies on the center-left rather than one's genuine enemies on the right. Some Naderites have also displayed a streak of leftist McCarthyism in their attacks on those progressives who question their strategy of abandoning the Democratic Party to the corporations. And Nader has demonstrated extreme carelessness with his words in this campaign, calling the choice between Gore and Bush a choice between Tweedledee and Tweedledum. Given the obvious differences between the two parties (see "Bush or Gore: Does It Matter?" October 16), this posturing comes at considerable cost to the man's once unquestionable reputation for intellectual honesty and political integrity.

You don't have to like or admire Al Gore to vote for him. I sure don't. But elections are not therapy. Nor, as philosopher John Dewey reminds us, are they useful occasions for movement-building. If you have to start building your movement by the time Election Day comes around, it's already too late. Given the weakness of the left in America today, our elections are by definition a choice of the lesser evil. The mistake Naderites make is in their refusal to distinguish between those evils.

There is the Clinton/Gore evil where, yes, corporate power runs rampant and inequality is increasing, but minorities, gays, women and low-wage workers have made more economic (and in some cases, social) progress than at any time in nearly four decades. Then there is the Bush/Lott/DeLay evil where these same people will be pushed back to their traditional places, as the Republican Party revives its war against Social Security, progressive taxation, public education and the few remaining sources of democratic solidarity in America.

Had Nader taken a page from the Christian Coalition and challenged Gore and the party leadership in the primary process, he might have forced its center of gravity leftward in response to the organized populist anger we saw on display in Seattle last year. Indeed, I would have been happy to vote for him. A steady, patient challenge to the party's corporate domination at the grassroots and presidential level is just what both the party and its progressives need to build the kind of machine that can win tangible victories down the road. Instead, Nader has chosen to ape Pat Buchanan, leading his followers on a costly and quixotic march to nowhere. Too bad the poor and the powerless will be--as usual--the ones to pay.

Blogs

Charles PierceNewton, MA. Hey Doc: "There's a man in old Pawtucket/Sells steamed clams by the bucket/Sowhen I want clams in a...
We've got a new Think Again column called "Chiller, Socialist Theater,"about how Obama's turning us Commie, here and my new Nation column...
Wrap-up: We've got a new Think Again column called "Sotomayor andSCOTUS, Captured on a Carousel of Time" about the punditocracyconfirmation...
We've got a new Think Again column called "Sotomayor and SCOTUS,Captured on a Carousel of Time" about the punditocracy confirmationhearings...
Weekly Wrap-up: Our new "Think Again" column, "The Surprising Success of the Right-WingRant," is here. It's an exploration of the weird...
Our new "Think Again" column, "The Surprising Success of the Right-WingRant," is here. It's an exploration of the weird success of the...
We've got a new Think Again column called "Cheney's Post Presidency" here and I did a "Welcome to Washington" post for Mr. Abbas for The...
Our new Think Again column is here. It's called "Blogosphere to MSM: Get off the Bus (and Walk a Mile in OurShoes...)" It's about the...
Close