Picture this scene. It was almost surreal, improbable just a few years ago: a room filled with presidents, prime ministers and foreign ministers from the fifteen-nation Caribbean Community (CARICOM), all listening with rapt attention, several nodding in agreement, as Professor Sir Hilary Beckles, one of the region’s most distinguished academics, and perhaps the Caribbean’s most prominent public intellectual, gave a riveting report on the recent work of CARICOM’s Reparations Commission, which he leads.
Yes, “reparations,” as in compensation for the crimes of slavery and indigenous genocide at the hands of former European colonizers—reparations, as in reparatory justice for the horrific consequences of two of the greatest crimes against humanity in the history of this planet—the 400 years of the African slave trade and the systematic and calculated extermination of the indigenous peoples of the Americas.
This scene played out in the conference room of the beautiful Buccament Bay Resort on the Eastern Caribbean island of St. Vincent on March 10, 2014; the occasion—the 25th Inter-Sessional Meeting of the Conference of Heads of Government of the Caribbean Community. Contrary to what a casual observer could conclude, this was not some gathering of flaming radical black nationalists demanding reparations from white society.
There was applause at the end of the professor’s report. Not a single dissenting voice was heard from a group of leaders whose politics ranged from conservative through liberal to progressive. The CARICOM heads of government then proceeded to unanimously adopt a ten-point program for reparatory justice for the region.
This breakthrough plan calls for a formal apology for slavery, debt cancellation from former colonizers and reparation payments to repair the persisting “psychological trauma” from the days of plantation slavery.
For over 400 years Africans and their descendants were classified in law as non-human, chattel, property, and real estate. They were denied recognition as members of the human family by laws derived from the parliaments and palaces of Europe.
This history has inflicted massive psychological trauma upon African descendant populations. This much is evident daily in the Caribbean. Only a reparatory justice approach to truth and educational exposure can begin the process of healing and repair. Such an engagement will call into being, for example, the need for greater Caribbean integration designed to enable the coming together of the fragmented community,” stated the CARICOM Reparations Commission.
The plan also calls for assistance to boost the region’s technological capacity and to strengthen its public health, education and cultural institutions such as museums and research centers. It even calls for the creation of a “repatriation program”, including legal and diplomatic assistance from European governments, to potentially resettle any person who wishes to return to Africa, particularly members of the Rastafarian spiritual movement. Repatriation to Africa has been a cardinal belief of Rastafari for decades, and their followers have consistently advocated for reparations.