EDITOR’S NOTE: This essay is adapted from remarks prepared for delivery this past summer at the Chautauqua Institution’s week-long focus on money and power. The author is grateful to his colleagues Karen Kimball and Gail Ablow for their research and fact checking.
Sixty-six years ago this summer, on my 16th birthday, I went to work for the daily newspaper in the small East Texas town of Marshall where I grew up. It was a good place to be a cub reporter—small enough to navigate but big enough to keep me busy and learning something every day. I soon had a stroke of luck. Some of the paper’s old hands were on vacation or out sick and I was assigned to help cover what came to be known across the country as “the housewives’ rebellion.”
Fifteen women in my hometown decided not to pay the Social Security withholding tax for their domestic workers. Those housewives were white, their housekeepers black. Almost half of all employed black women in the country then were in domestic service. Because they tended to earn lower wages, accumulate less savings, and be stuck in those jobs all their lives, Social Security was their only insurance against poverty in old age. Yet their plight did not move their employers.
The housewives argued that Social Security was unconstitutional and imposing it was taxation without representation. They even equated it with slavery. They also claimed that “requiring us to collect [the tax] is no different from requiring us to collect the garbage.” So they hired a high-powered lawyer—a notorious former congressman from Texas who had once chaired the House Un-American Activities Committee—and took their case to court. They lost, and eventually wound up holding their noses and paying the tax, but not before their rebellion had become national news.
The stories I helped report for the local paper were picked up and carried across the country by the Associated Press. One day, the managing editor called me over and pointed to the AP Teletype machine beside his desk. Moving across the wire was a notice citing our paper and its reporters for our coverage of the housewives’ rebellion.
I was hooked, and in one way or another I’ve continued to engage the issues of money and power, equality and democracy over a lifetime spent at the intersection between politics and journalism. It took me a while to put the housewives’ rebellion into perspective. Race played a role, of course. Marshall was a segregated, antebellum town of 20,000, half of whom were white, the other half black. White ruled, but more than race was at work. Those 15 housewives were respectable townsfolk, good neighbors, regulars at church (some of them at my church). Their children were my friends; many of them were active in community affairs; and their husbands were pillars of the town’s business and professional class.
So what brought on that spasm of rebellion? They simply couldn’t see beyond their own prerogatives. Fiercely loyal to their families, their clubs, their charities, and their congregations—fiercely loyal, that is, to their own kind—they narrowly defined membership in democracy to include only people like themselves. They expected to be comfortable and secure in their old age, but the women who washed and ironed their laundry, wiped their children’s bottoms, made their husbands’ beds, and cooked their family’s meals would also grow old and frail, sick, and decrepit, lose their husbands, and face the ravages of time alone, with nothing to show from their years of labor but the crease in their brow and the knots on their knuckles.