The Supreme Court’s Burwell v. Hobby Lobby decision of late June returned birth control to the center of the national conversation. One might have thought that unnecessary this far into the twenty-first century; one would have been wrong.
A depressingly relevant—if fascinating—exercise it is, then, to revisit a special issue about birth control The Nation published on January 27, 1932, featuring contributions from some of the most authoritative writers on the subject, at that time and ever. Much of the material in the issue is surprising. Some of it is downright shocking.
An introductory editorial—presumably written by then–managing editor Freda Kirchwey—cited “the overshadowing importance of the question at this grave juncture of the world’s economic history.” In the midst of the Depression, when so many had so little to eat, birth control was treated as an economic issue as much as it was a social one.
It is also worth keeping in mind that the topic motivating The Nation’s 1932 special issue was not employer-guaranteed access to contraception—as is the issue today—but the right to distribute information about birth control at all. The Nation’s January 1932 editorial demanded that “no limits of any kind be set to the dissemination of facts about birth control and to urge its practice.”
The editorial continued:
In the first essay in the issue, Margaret Sanger writes that Pope Pius XI’s position on birth control is evidence of a more profound separation between ordinary people and the dictates of that embodiment of organized religion:
That last phrase is sure to set off alarm bells in the minds of progressives in 2014. As well it should.
One of the more uncomfortable aspects about the rise of the birth control movement in the United States is its intimate connection to the concurrent rise of eugenicism: each saw the other as an instrument for its own ends. Arguments for the scientific pruning of the population served as arguments for the technology which could, with relative humanity, get the job done. But it is easily and somewhat conveniently forgotten that these were not two movements partnered together for strategic or political purposes. Rather worse, some of the early twentieth century’s birth control pioneers widely and willfully employed eugenicist language to argue for the proliferation of birth control among lesser human beings.