Remember when the Occupy movement demanded that issues like income inequality, race-to-the-bottom globalization and the failures of the free market be placed on the agenda?
Remember the silly critique of Occupy that said the movement’s necessary challenge to austerity lacked specifics?
The pope has gotten specific.
Condemning the “new tyranny” of unfettered capitalism and the “idolatry of money,” Pope Francis argues in a newly circulated apostolic exhortation that “as long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems.”
The pope has taken a side, not just in his manifesto but in interviews, warning: “Today we are living in an unjust international system in which ‘King Money’ is at the center.”
He is encouraging resistance to “the absolute autonomy of the marketplace and financial speculation” that creates “a throwaway culture that discards young people as well as its older people.”
“What I would tell the youth is to worry about looking after one another and to be conscious of this and to not allow themselves to be thrown away,” he told a television audience in his native Argentina. “So that throwaway culture does not continue, so that a culture of inclusion is achieved.”
The reference to a “culture of exclusion” is not casual.
In his manifesto, the pope decries the current “economy of exclusion and inequality.”
“Such an economy kills,” he explains. “How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.”