We’re pleased to post "An Open Letter to the Left on Libya" by Juan Cole, a Nation contributor and esteemed scholar of the Middle East and the Muslim world. Cole’s letter originally appeared on his blog, www.juancole.com, on March 27.
Click here to listen to a Q&A podcast between Professor Cole and Nation editor-in-chief Katrina vanden Heuvel—raising a set of issues that emerge from his letter.
As I expected, now that Qaddafi’s advantage in armor and heavy weapons is being neutralized by the UN allies’ air campaign, the liberation movement is regaining lost territory. Liberators took back Ajdabiya and Brega (Marsa al-Burayqa), key oil towns, on Saturday into Sunday morning, and seemed set to head further West. This rapid advance is almost certainly made possible in part by the hatred of Qaddafi among the majority of the people of these cities. The Buraiqa Basin contains much of Libya’s oil wealth, and the Transitional Government in Benghazi will soon again control 80 percent of this resource, an advantage in their struggle with Qaddafi.
I am unabashedly cheering the liberation movement on, and glad that the UNSC-authorized intervention has saved them from being crushed. I can still remember when I was a teenager how disappointed I was that Soviet tanks were allowed to put down the Prague Spring and extirpate socialism with a human face. Our multilateral world has more spaces in it for successful change and defiance of totalitarianism than did the old bipolar world of the Cold War, where the US and the USSR often deferred to each other’s sphere of influence.
The United Nations-authorized intervention in Libya has pitched ethical issues of the highest importance, and has split progressives in unfortunate ways. I hope we can have a calm and civilized discussion of the rights and wrongs here.
On the surface, the situation in Libya a week and a half ago posed a contradiction between two key principles of Left politics: supporting the ordinary people and opposing foreign domination of them. Libya’s workers and townspeople had risen up to overthrow the dictator in city after city—Tobruk, Dirna, al-Bayda, Benghazi, Ajdabiya, Misrata, Zawiya, Zuara, Zintan. Even in the capital of Tripoli, working-class neighborhoods such as Suq al-Jumah and Tajoura had chased out the secret police. In the two weeks after February 17, there was little or no sign of the protesters being armed or engaging in violence.
The libel put out by the dictator, that the 570,000 people of Misrata or the 700,000 people of Benghazi were supporters of “al-Qaeda,” was without foundation. That a handful of young Libyan men from Dirna and the surrounding area had fought in Iraq is simply irrelevant. The Sunni Arab resistance in Iraq was for the most part not accurately called ‘al-Qaeda,’ which is a propaganda term in this case. All of the countries experiencing liberation movements had sympathizers with the Sunni Iraqi resistance; in fact opinion polling shows such sympathy almost universal throughout the Sunni Arab world. All of them had at least some fundamentalist movements. That was no reason to wish the Tunisians, Egyptians, Syrians and others ill. The question is what kind of leadership was emerging in places like Benghazi. The answer is that it was simply the notables of the city. If there were an uprising against Silvio Berlusconi in Milan, it would likely unite businessmen and factory workers, Catholics and secularists. It would just be the people of Milan. A few old time members of the Red Brigades might even come out, and perhaps some organized crime figures. But to defame all Milan with them would be mere propaganda.