BEN CURTIS/ASSOCIATED PRESS
This article is excerpted from the conclusion to Mahmood Mamdani’s book Saviors and Survivors: Darfur, Politics and the War on Terror, forthcoming from Pantheon in January.
On July 14, after much advance publicity and fanfare, the prosecutor of the International Criminal Court applied for an arrest warrant for the president of Sudan, Omar Hassan Ahmad al-Bashir, on charges that included genocide, crimes against humanity and war crimes. Important questions of fact arise from the application as presented by the prosecutor. But even more important is the light this case sheds on the politics of the “new humanitarian order.”
The conflict in Darfur began as a civil war in 1987-89, before Bashir and his group came to power. It was marked by indiscriminate killing and mass slaughter on both sides. The language of genocide was first employed in that conflict. The Fur representative at the May 1989 reconciliation conference in El Fasher pointed to their adversaries and claimed that “the aim is a total holocaust and no less than the complete annihilation of the Fur people and all things Fur.” In response the Arab representative traced the origin of the conflict to “the end of the ’70s when…the Arabs were depicted as foreigners who should be evicted from this area of Dar Fur.”
The ICC prosecutor, Luis Moreno-Ocampo, has uncritically taken on the point of view of one side in this conflict, a side that was speaking of a “holocaust” before Bashir came to power, and he attributes far too much responsibility for the killing to Bashir alone. He goes on to speak of “new settlers” in today’s Darfur, suggesting that he has internalized this partisan perspective.
At the same time, the prosecutor speaks in ignorance of history: “AL BASHIR…promoted the idea of a polarization between tribes aligned with him, whom he labeled ‘Arabs’ and…the Fur, Masalit and Zaghawa…derogatory [sic] referred to as ‘Zurgas’ or ‘Africans’.” The racialization of identities in Darfur has its roots in the British colonial period. As early as the late 1920s, the British tried to organize two confederations in Darfur: one Arab, the other black (Zurga). Racialized identities were incorporated into the census and provided the frame for government policy. It is not out of the blue that the two sides in the 1987-89 civil war described themselves as Arab and Zurga. If anything, the evidence shows that successive Sudanese governments–Bashir’s included–looked down on all Darfuris, non-Arab Zurga as well as Arab nomads.