On Sunday night I indulged two of my favorite obsessions, the Christmas holidays and sentimental Americana, by watching Oprah Winfrey’s special "Christmas at the White House."
This televised tour of the decorated White House immediately evoked my holiday musings from last year. In the month after Obama’s election I felt like a kid at Christmas, with visions of a black president dancing in my head.
I have always been an over-the-top lover of all things Christmas: cookies, stockings, carols, lights, twinkly trees, sappy TV movies, egg nog, and wrapping paper. I was raised in a secular, humanist household. I came to Christianity as an adolescent. This means Jesus is a second string character in my holiday memories. It is Santa Claus who occupied the central iconic position of Christmas during my childhood.
And for me Santa Claus always was, is now, and always will be a black man.
Part of my investment in Santa’s blackness derives from my personal biography. My father is a brown-skinned man who smokes a pipe and has had a full beard of gray hair since my infancy. Black Santa looks like my dad, so I am drawn to him. But my father is nothing like a jolly elf. Professor Harris is a stern disciplinarian and a politically engaged intellectual. I can’t imagine anyone less likely to hang out with toy-building magical creatures while wearing a fur-trimmed red suit.
My attachment to black Santa is rooted in a fierce racial consciousness I have nurtured since childhood. In my adulthood I have revised much of my unthinking, black nationalist assumptions. My feminist commitments, interracial political work, and emerging cosmopolitan sensibilities make me somewhat less likely to exercise an automatic preferential option for blackness. This journey of political consciousness is also reflected in my holiday choices.
In college I added Kwanzaa celebrations to my holiday calendar. It was a way of countering Christmas commercialism and asserting my connections to black culture. Later I learned the brutal, misogynist history of Kwanzaa’s founder, Malauna Karenga, and I became less enthusiastic about the holiday. I have experienced similar shifts in racial consciousness as a researcher, writer, political advocate, and Christmas enthusiast.