On a Saturday afternoon in early February, more than 600 residents of San Francisco gathered at the Tenderloin Elementary School for a citywide tenants’ convention. The attendees—an eclectic mix of old and young, veteran activists and political newcomers—came from neighborhoods all over town. They joined together to fight the soaring rents and mounting evictions that have accompanied the tech incursion into San Francisco, and that are threatening to turn a city famed for its inclusive, liberal character into an enclave of wealth and privilege.
These days, San Francisco has the most expensive housing in the nation. In late March, 43.5 percent of the homes listed for sale in the city were priced at $1 million or more, by far the highest such percentage in the United States. Residential rents are soaring: as of last October, the median monthly rent for a two-bedroom apartment was $3,250—also the highest in the country.
The backlash against dispossession has earned national and international notice via the blockade of Google buses, the mammoth vehicles that transport about 35,000 tech workers every day between their Silicon Valley workplace and San Francisco home. But the media have paid relatively little attention to the less showy tenants’ movement, which has become a major political force in the city.
The San Francisco Chronicle didn’t bother to send a reporter to the convention. But the day after the meeting, the paper’s lead editorial fretted:
So here we are again, staring at the seeds of a cultural and political revolution, with the old guard and new guard trading places. This time, the old guard is not the buttoned-down bankers and pillars of blue-blood society, but the progressives who are fearful that a dramatic infusion of new wealth is chasing out the city’s residents and distorting its values. This time, the new guard is not the hippies and gays who are transforming neighborhoods and challenging society’s mores but tech-savvy young minds who are drawn to a city that nurtures avant-garde thinking and lifestyles.
As the Chronicle recognized, the current conflict is not just a struggle about social justice; it is also a fight over political and cultural legitimacy—one that shakes up the conventional wisdom about progressivism, if not progress itself.
The paper would have us believe that the left’s identity is the only thing on the line, its supposed vanguardism and liberality contravened by the dynamism of the tech industry, whose beneficence the editorial takes for granted. But the antagonisms unleashed by the tech industry’s latest descent on San Francisco also unsettle assumptions about conservatism: defenders of democracy are denounced as reactionaries, while agents of global capital are lauded as revolutionaries.