I was born in 1938, grew up on the working-class, immigrant streets of East Flatbush in Brooklyn during World War II, and came to political consciousness during the postwar years. As children, we were told that World War II was a war fought against racism, against the idea that a whole class of people could be separated, subjugated and even murdered because of their race or religion. But back home in the United States, racial separation and subjugation remained entrenched by law in the Deep South and by custom nearly everywhere else.
This moral contradiction between what America said it stood for and the way it was actually organized was largely unrecognized by the American public as World War II drew to a close. The first major postwar event that challenged this contradiction and made it unavoidable was the coming of Jackie Robinson to the Brooklyn Dodgers in 1947. It engaged people, including children, in a drama of racial integration, and it created what may have been the first racially integrated public accommodation–at Ebbets Field, where the Dodgers played. The following year President Harry Truman issued an executive order desegregating the armed forces. In 1950 Brown v. Board of Education was filed, signaling the start of the modern civil rights era. Four years later a surprisingly unanimous Supreme Court struck down legally enforced racial separation in public schools, and seventeen months after that, Rosa Parks refused to give her seat to a white man on a Montgomery, Alabama, bus. Nine years later, after countless protests, marches, sit-ins and freedom rides, as well as murders and beatings of civil rights workers, the Civil Rights Act of 1964 was passed, outlawing racial discrimination in public accommodations, employment and education. A year later the Voting Rights Act of 1965 outlawed racial discrimination in voting, and three years after that, the Fair Housing Act of 1968 outlawed racial discrimination in the purchase and rental of homes. By 1968 the legal infrastructure of Jim Crow subjugation had been destroyed and a new legal infrastructure of federal civil rights enforcement was erected in its place. America had, for the first time, abolished legalized racial discrimination and replaced it with a system of formal legal equality.
As it turned out, actual equality of opportunity did not follow automatically, easily or quickly from legal equality. But over the succeeding decades it has been assumed that at the very least, no legalized racial discrimination remains, and certainly no new forms of legalized skin-color subjugation have arisen. This is true, with one substantial exception: the system of drug prohibition and its enforcement, which is the major, and still insufficiently recognized, civil rights issue of our day.
In the late 1960s, at the peak of the civil rights movement, there were fewer than 200,000 people in state and federal prisons for all criminal offenses; by 2004 there were over 1.4 million. Another 700,000-plus in local jails brought the total to 2.2 million. This explosion of incarceration has been heavily due to nonviolent drug offenses–mostly possession and petty sales, not involving guns or violence–resulting from the exponential escalation of the “war on drugs,” beginning in 1968 and accelerating again after 1980.