Pat Buchanan surely holds the record for the greatest impact on a presidential election with the fewest votes. With less than 0.43 percent of the tally nationally, he still managed to decide the 2000 election. But for the thousands of votes mistakenly cast for Buchanan in Palm Beach because of the infamously confusing "butterfly" ballot, Al Gore would be President today and George W. Bush would be the Republican Michael Dukakis.
Buchanan's pernicious influence, however, did not end with the 2000 election. He's now picking up where he left off with his infamous "cultural war" speech to the 1992 Republican convention, a speech, as Molly Ivins quipped, that "sounded better in the original German." Well, Buchanan's been translating from Deutsch again, this time with The Death of the West: How Dying Populations and Immigrant Invasions Imperil Our Country and Civilization, his new book. The Death of the West harks back to the xenophobic jeremiads of the early twentieth century, such as Madison Grant's The Passing of the Great Race, Lothrop Stoddard's The Rising Tide of Color, Houston Stewart Chamberlain's The Foundations of the Nineteenth Century and Oswald Spengler's The Decline of the West.
Indeed, enterprising journalists and historians looking to expose the next Stephen Ambrose or Doris Kearns Goodwin should consider comparing Buchanan's book side by side with these others. In addition to revising Spengler's title, Buchanan shares Stoddard's love of watery metaphors--both books gush with rising tides, surging oceans and flooding rivers of nonwhites, all of which push inexorably against the ever more precarious dams and dikes around the white world. The two authors also share a predilection for quoting Rudyard Kipling, the poet laureate of the "white man's burden."
Each of these earlier books shares the same simple theme: It's Us against Them, and with fewer and fewer of Us and more and more of Them, things look grim for Us. Buchanan readily accepts the "demography is destiny" argument: "As a growing population has long been a mark of healthy nations and rising civilizations, falling populations have been a sign of nations and civilizations in decline." Buchanan's data clearly put the West into the latter category. "In 1960, people of European ancestry were one-fourth of the world's population; in 2000, they were one-sixth, in 2050, they will be one-tenth. These are the statistics of a vanishing race."
And who's responsible for this disappearance? For Buchanan, women bear most of the blame. Liberated by technological and cultural changes, he argues, Western women have abandoned their true calling as designated racial breeders. "Only the mass reconversion of Western women to an idea that they seem to have given up--that the good life lies in bearing and raising children and sending them out into the world to continue the family and nation--can prevent the Death of the West."
Faced with declining birthrates, the only alternative available to Western nations if they wish to maintain themselves is massive immigration from the burgeoning populations of Asia, Africa and the Middle East. But for Buchanan, this medicine is worse than the disease, since immigration on this scale entails the introduction of too many nonwhite non-Christians. Regarding Europe, he writes: "And as the millions pour into Europe from North Africa and the Middle East, they will bring their Arab and Islamic culture, traditions, loyalties, and faith, and create replicas of their homelands in the heartland of the West. Will they assimilate, or will they endure as indigestible parts of Africa and Arabia in the base camp of what was once Christendom?" Clearly he thinks the latter. The United States faces a similar danger, he warns: "Uncontrolled immigration threatens to deconstruct the nation we grew up in and convert America into a conglomeration of peoples with almost nothing in common--not history, heroes, language, culture, faith, or ancestors. Balkanization beckons."
Buchanan must know that many have rung this tocsin before him, and each time it has been a false alarm. The West's population has probably declined relative to the rest of the world ever since the Western world defined itself as such. For example, when Stoddard wrote in 1922, he sounded the alarm because Western nations had declined to only one-third of the world's population. By 1960, as Buchanan points out, the Western share of the world's population had fallen to one-fourth. Despite this relative decline in population, he considers 1960 as the height of Western power and influence. Furthermore, most evidence suggests that Western nations are at least as powerful now as in 1960, even with the decline in population.
Buchanan's warnings about the United States ring just as hollow. Of the 30 million foreign-born residents, he claims, "Even the Great Wave of immigration from 1890 to 1920 was nothing like this." He's right--that wave surpassed the current one. Today, foreign-born residents make up about 11 percent of the US population, but from the 1870s to the 1920s, that number fluctuated between 13 percent and 15 percent.
Buchanan, however, also argues that today's immigrants are fundamentally different from earlier generations of newcomers; but again, there's no evidence for this. America was hardly more familiar to a Southern Italian peasant who came to New York City in 1900 than it is to an immigrant today from Nigeria or the Philippines. If anything, the spread of global markets and American popular culture has made recent immigrants more attuned to the ways of their new home than their predecessors of a century ago. Furthermore, the bulk of contemporary immigrants come from Latin America, and thus possess the Christian faith that Buchanan views as central to any definition of America. Indeed, the vast majority of Latin American immigrants share Buchanan's Catholicism. Nonetheless, these immigrants "not only come from another culture, but millions are of another race," making it difficult if not impossible for them to assimilate into US society. While Buchanan might consider Latinos as his brothers in Christ, he draws the line at having them as neighbors or fellow citizens.
September 11, Buchanan argues, painfully exposed the threat from contemporary immigrants: "Suddenly, we awoke to the realization that among our millions of foreign-born, a third are here illegally, tens of thousands are loyal to regimes with which we could be at war, and some are trained terrorists sent here to murder Americans." But the past is full of similar warnings about the enemy within. During World War II, anti-Japanese prejudices combined with national security concerns to result in the internment of thousands of US citizens. During World War I, "unhyphenated" Americans saw German-Americans as the Kaiser's minions, engaging in sedition and sabotage to aid the cause of the Fatherland. Yet as these instances demonstrate, the real threat, then as now, existed largely in fevered nativist minds.
This selective and myopic view of American nativism runs throughout The Death of the West. On the one hand, Buchanan refers to nativist statements by such people as Benjamin Franklin, Theodore Roosevelt and Calvin Coolidge to support his assertion that concerns over immigration are not un-American. On the other hand, while he is correct that nativism has always been one of America's multiple political traditions, Buchanan has nary a mention of how pervasive, inaccurate and pernicious such sentiments have been. Of the Know-Nothings, he knows nothing. He quotes Al Smith, the first Catholic nominated for the presidency by a major party, but includes no mention that anti-Catholic prejudices made a major contribution to his landslide defeat in the 1928 election, as he was vigorously opposed by Protestant leaders and groups such as the Ku Klux Klan. (After the election, the joke went, Smith sent a one-word telegram to the Pope: "Unpack.") To Buchanan, it seems, anti-Catholic sentiment is a recent development and limited to left-wing intellectuals. Overall, he chooses to ignore the fact that nearly every immigrant to this country confronted nativists who argued that their race, religion, ethnicity or culture made them unfit to become full American citizens. Furthermore, if these previous nativists had had their way, they would have excluded the ancestors of most current American citizens, including Buchanan's.
Buchanan recognizes that he's in a minefield with this subject, and he makes some efforts to tread lightly. To rebut accusations that he's an anti-Semite, he sheds crocodile tears over the danger to Israel from a growing Arab population and occasionally (but not consistently) refers to America's Judeo-Christian values. But like Dr. Strangelove's hand, Buchanan's anti-Semitism refuses to stay under control. As examples of conservative leaders who have failed to fight the culture wars with sufficient zeal, he singles out Irving Kristol, Gertrude Himmelfarb and Norman Podhoretz. One might well ask why these three when one could level similar charges against Jack Kemp, Bob Dole, John McCain and even George W. Bush.
By the end of the book Buchanan has dropped all pretenses, declaring America to be a Christian nation. His racism is equally apparent. For example, in addition to warning that many current immigrants are of a different--that is, nonwhite--race, he includes a lengthy discussion of black crime rates. Given that most blacks can trace their American ancestry back further than most white Americans, it's clear that Buchanan defines America not by "history, heroes, language, culture, faith, or ancestors" but by race.
If Buchanan's diagnosis of the problem is objectionable, his solution is even worse. For him, democracy, a shared culture and even a common race offer no defense against the West's impending doom. Rather, he argues, "If the West expects a long life, it had best recapture the fighting faith of its youth." And what were these youthful characteristics? "Protestant monarchs and Catholic kings alike did not flinch at burning heretics or drawing and quartering them at the Tyburn tree. The Christianity that conquered the world was not a milquetoast faith, and the custodians of that faith did not believe all religions were equal. One was true; all the rest were false." To believe otherwise invites disaster, "For it is in the nature of things that nations and religions rule or are ruled."
Buchanan's right-wing nativism is nothing new, so it might be tempting to dismiss him and his book as inconsequential. After all, didn't the 2000 election prove that Buchanan had only marginal electoral support and that even the Republican Party considers his views too extreme? But votes don't always measure influence, and The Death of the West has clearly struck a responsive chord. Not only does it stand near the top of the New York Times bestseller list, but its author remains a prominent fixture on the TV talk-show circuit. Indeed, it's interesting to contrast the reception of The Death of the West with that of Buchanan's previous book, A Republic, Not an Empire. The latter set off a firestorm of criticism, especially among Republicans and conservatives, when Buchanan argued that Hitler had not threatened the United States. If anything, The Death of the West is even worse, since Buchanan moves beyond minimizing the danger of Hitler to the open espousal of many of his doctrines. Yet this time around, the conservative commentators have not been nearly as critical. Then, of course, Buchanan was in the middle of bolting the GOP, potentially splitting the conservative vote and throwing the election to the Democrats. None of this came to pass, with Buchanan even helping Bush to win Florida. But the lesson seems clear: Conservatives are more than willing to tolerate Buchanan's racism and xenophobia, so long as he doesn't pose a direct threat to their political interests.
Even more disturbing than Buchanan's kid-gloves treatment by the media and the right is that the book's popularity stems from and seems likely to reinforce the upsurge in nativist sentiments after September 11. For many Americans, those tragic events gave even more reason to see the world in manichean terms and to divide Americans along lines of race, religion and ethnicity. Consequently, relatively open immigration policies came under attack. In Congress, a House caucus devoted to immigration restriction doubled in membership after September 11. Representative James Traficant, Democrat of Ohio, spoke for many of those members when he asked, "How do you defend your home if your front and back doors are unlocked? What do we stand for if we can't secure our borders? How many more Americans will die?... If 300,000 illegal immigrants can gain access to America every year, trying to find a better life, do not doubt for one moment that a larger contingent of people with evil intentions could gain entry into America and continue to kill American citizens."
Thankfully, such sentiments have not gained much headway in the ensuing months. Although the Bush Administration has backed off its proposal for granting amnesty to illegal immigrants from Mexico, it has shown few signs of embracing significant immigration restrictions in response to September 11 and has even agreed to restore food-stamp eligibility to legal immigrants. In Congress, immigration opponents have failed even to gain a formal hearing for their proposals. Yet the popularity of The Death of the West shows that nativist attitudes have not disappeared, and Buchanan's diatribe will undoubtedly help reinforce such views. Furthermore, both opponents and supporters of open immigration recognize that another incident of terrorism is perhaps all that is needed to turn The Death of the West from polemic to policy.
Barbara Coe is not your typical sixty-something silver-haired-senior-in-polyester.
It's one thing to have Somali groups protesting Black Hawk Down for what they say is an inaccurate and racist portrayal of Somalis.
Bush will have trouble in the long run selling the "axis of evil" and other myths.
In the wake of the terrorist attacks on September 11, China has undergone a dramatic makeover: from the most outspoken adversary of the United States to a highly appreciated ally. The bitter spy-plane episode is all but forgotten. Relations between the two countries continue to warm, and George W. Bush is scheduled to arrive in China for his first official visit on February 21--the thirtieth anniversary of Nixon's breakthrough visit. Though short (it ends February 22), Bush's visit promises to be long on symbolism and good will. President Jiang Zemin could not have asked for anything more.
At home, however, he is enmeshed in a bitter power struggle leading up to next fall's passing of the baton from the current leadership to the next generation of China's Communist leaders, as mandated by the party's new service-limitation rule. Jiang Zemin is desperate to place his supporters in crucial posts, to insure his continued dominance as an insider, even when out of office. His maneuvering has led to open opposition. The radicals abhor his dictatorial style and lavish personal spending. There are rumors that the bugging of his $120 million Boeing 767, discovered in October, may have been carried out by his opponents in the military. Even the supporters of Zhu Rongji, his liberal ally, are accusing Jiang of arrogance and incompetence. The conservatives accuse him of being qin mei (a "US kisser").
It's true that his government seems suddenly eager to please. In preparation for the summit, it has released several imprisoned scholars with American ties. Foreign Minister Qian Qichen has welcomed members of Taiwan's governing Democratic Progressive Party to China and called for renewed dialogue, in a significant softening of policy undertaken with one eye toward Taiwan, the other toward Washington. Similarly calculated was the pledge of $150 million for the reconstruction of Afghanistan. And Chinese officials have made an effort to clear the United States of involvement in the bugging of Jiang's 767. No wonder a New York Times Op-Ed called Jiang "Our Man in Beijing."
On the other side, official Chinese media now fondly refer to W. as "Little Bush," in deference to his father. Little Bush has granted China permanent most-favored-nation trade status, calling it "a final step in normalizing US-China trade relations." Also, after years of resistance, US officials recently threw their support behind China's bid to host the Olympics in 2008.
So what's wrong with this picture? Hidden behind the new amiable facade are long-term problems--China's rapid economic growth and increasing political influence in Asia have placed it on a collision course with the United States, inspiring nationalistic posturing and encouraging military spending in both countries. Witness the US missile defense plan, aimed at limiting China's threat to Taiwan, and China's accelerated arms development program and massive purchase of Russian weapons in recent years. On the economic front, Chinese imports are creating a huge trade deficit for the United States--its largest with any trading partner, including Japan.
Meanwhile, things are far from well in China [see Jiang Xueqin, "Letter From China," page 23]. Its current leadership can hardly keep the lid on the boiling caldron of contradictions between the growing primitive capitalism and the rule of the Communist Party. An estimated 170 million people in China are currently unemployed or semi-employed, and millions more are expected to be added to the rolls as a result of China's joining the World Trade Organization, which will have a devastating impact on its agriculture. The corruption of the business and political elite has made the polarization between rich and poor more extreme than at any time since the establishment of the People's Republic. The malcontents are turning violent. Between November 25 and December 15, 2001, China was rocked by twenty-eight deliberate explosions and several assassinations of party officials, which prompted top national leaders to convene three consecutive meetings in Beijing. Targets of China's internal "terrorist" attacks include factories, housing facilities, train depots and police stations across the country.
Given these circumstances, it seems wise for Bush to steer clear of commitment to the troubled lame-duck Chinese leadership. He will be tempted to enjoy the photo-ops and allow Chinese leaders to get away with suppressing minority rights in China's border regions by invoking the goals of the new alliance against terrorism--especially in the Muslim province of Xinjiang. But if China is to become a stable and reliable long-term ally in the region, Americans will have to quit their cowboy swaggering, which has recently triggered strong anti-American sentiment among the Chinese, and use the lull in mutual antagonism to see to it that US corporate interests do not ignore labor and human rights abuses. Otherwise, there will be much more unrest to come.
While the elite embrace globalization, the anger of workers and peasants grows.
Pôrto Alegre, Brazil--In US living rooms, talk about such policy measures as the White House's proposed Free Trade Area of the Americas (FTAA) is likely to elicit clueless shrugs.
Secrecy is the guiding philosophy of the Bush Administration.
Right till the end of January, Dita Sari, an Indonesian in her late 20s, was preparing to fly from her home near Jakarta to Salt Lake City to bask in the admiration of assorted do-gooders and celebrities mustered by the public relations department of Reebok for its thirteenth annual Human Rights Awards, overseen by a board including Jimmy Carter and Kerry Kennedy Cuomo. Make no mistake, the folks--usually somewhere between four and six--getting these annual Reebok awards have all been fine organizers and activists, committed to working for minorities, the disfranchised, the disabled, the underdogs in our wicked world.
Dita Sari's plan was to proceed to the podium in the Capitol Theater in downtown Salt Lake City, on February 7, and then, when offered the human rights award, reject it.
Now, this annual Reebok ceremony isn't up there with the Nobels, or the genius grants from MacArthur. Despite Reebok's best efforts, it's definitely a second-tier event. Nonetheless, it has paid off for Reebok. Says Jeff Ballinger, an antisweatshop activist who's organized with shoe workers in Indonesia for the past thirteen years, "With this kind of ceremony, Reebok gets its name into respectable company. When they give a prize to someone like Julie Su, a lawyer for immigrant workers in California, people who wouldn't be seen dead in Nikes are impressed."
Dita Sari got picked by Reebok's judges because she defied her government on the issue of independent trade unions. In her own words: "In 1995, I was arrested and tortured by the police, after leading a strike of 5,000 workers of Indoshoes Inti Industry. They demanded an increase of their wages (they were paid only US $1 for working eight hours a day), and maternity leave as well. This company operated in West Java, and produced shoes of Reebok and Adidas."
She got out of prison in 1999. Since then she's been building a union in plants across Java. It was there that she got a good look at Reebok's contractors, the underbosses of all the apparel, footwear, computer and toy companies. These contractors run their plants in a notoriously harsh manner.
Reebok's flacks can brandish armloads of studies, codes, monitoring reports, guidelines and kindred matter, all attesting to the company's dedication to fair treatment of anyone making consumer items with the name Reebok printed on them. But nothing has really changed. "We've created a cottage industry of monitors and inspectors and drafters of codes," Ballinger says, "but all these workers ever wanted was to sit down in dignity and negotiate with their bosses, and this has never happened."
Due in large part to the efforts of the workers and Western allies like Ballinger's Press for Change, the daily wage in Indonesia actually went up more than 300 percent between 1990 and 1997, at which point the Asian economic crisis struck. Inflation wiped out all those gains. Workers' daily pay is now half what it was before the crisis hit.
These were the points Dita Sari was going to make when she got to Salt Lake City. Then she learned that Reebok intended to schedule her and other recipients for some public events before the actual award ceremony. Rather than let Reebok benefit in any way from her presence, Dita Sari pulled the plug and at last word is in Jakarta trying to raise relief money for workers left destitute by the worst flooding in decades. She's sent the speech she was planning to give at the awards:
I have taken this award into very deep consideration. We finally decide not to accept this....
In Indonesia, there are five Reebok companies. Eighty percent of the workers are women. All companies are sub-contracted, often by South Korean companies such as Dung Jo and Tong Yang. Since the workers can only get around $1.50 a day, they then have to live in a slum area, surrounded by poor and unhealthy conditions, especially for their children. At the same time, Reebok collected millions of dollars of profit every year, directly contributed by these workers. The low pay and exploitation of the workers of Indonesia, Mexico and Vietnam are the main reasons why we will not accept this award.
But isn't Reebok at least trying to do something decent? The way Dita Sari sees things, the attempt is phony. All the awards in the world--all the window dressing with Desmond Tutu, Carly Simon, Sting, Robert Redford--doesn't alter the basic fact that workers in the Third World are being paid the absolute minimum to make a very profitable product. The labor cost of a $70 pair of sneakers made in China, Vietnam or Indonesia is $1 or less.
Is there such a thing as a virtuous sneaker? Ballinger cites Bata, a Toronto-based company that runs its own factory in Jakarta. Its executives sat down with the union and worked out a contract with significant improvements on issues that employees care about greatly, like seniority. Though the margin has fallen recently, wage scales are better than minimum. Instances of bullying and intimidation are far fewer. Bata's shoes are sold in Indonesia for what an Indonesian can afford: $10 or less.
Ten years ago another courageous Indonesian, Teten Masduki, was asked by the Levi Strauss company to broker a clinic to be built near a contractor's factory. Teten, uncompromising labor advocate that he is, refused, even though the assignment would have made him a local hero. His reason: a clinic wouldn't give the workers what they need, a voice, the power to bargain.
Teten Masduki and Dita Sari see the world clearly, a lot more clearly than the celebrities and activists massed at such events as the one organized by Reebok in Salt Lake City, which is already awash with Olympian bunkum about human brotherhood. Dita Sari turned down $50,000 from Reebok. Teten Masduki turned down a tempting position with Levi Strauss. These days he's been responsible for chasing out a corrupt attorney general from his post as head of Indonesia's Corruption Watch. Do-gooders should study these fine examples and stiffen their spines.
A few months after the 1967 war, Yeshayahu Leibowitz, a professor at Hebrew University and a leading Israeli intellectual--who was also an observant Jew--stated that Israel must immediately withdraw from the occupied territories. He argued that the occupation was unjust and would inevitably lead to the oppression and subjugation of the Palestinians, and to the corruption if not destruction of Israeli society. Until his death in the mid-1990s, he continued to criticize the occupation, using piercing, prophetic language to condemn the immorality of Israeli policies. For years, Leibowitz also averred that if 500 reservist soldiers would simultaneously refuse to serve in the territories, the occupation would end.
The fifty combat officers and soldiers who announced--in an open letter published on January 25 in the Israeli press--that they would no longer serve in the territories were in many ways following Leibowitz's advice. Already, 125 more soldiers have signed, among them sergeants, lieutenants, captains and even a few colonels (see www.seruv.org.il/defaulteng.asp for the full list). Thousands of Israelis have called a hotline to express support for the group and to donate money to help it publish ads in local papers, while Yesh Gvul ("There Is a Limit"), started by Israelis who refused to serve in Lebanon twenty years ago, is distributing leaflets urging others to join the soldiers' action. A group of women is organizing a petition, claiming that reserve officers are not the only ones carrying the burdens of occupation, while a number of twelfth graders, who will be drafted this coming summer, have also announced that they will not serve in the territories.
The fact that the letter has created such a stir both inside the military establishment and in society at large has to do with the profile of those who initiated it: These are not radical leftists but rather people affiliated with Israel's political center and members of the social elite. They have experienced firsthand the effect of the occupation, so their views cannot be dismissed.
Shuki Sadeh, a paratrooper reservist who was among the signers, told a newspaper how he had seen an Israeli soldier kill a young Palestinian boy at a distance of 150 meters. "What angered me at the time," Sadeh explained, "was that our soldiers said, 'Well, that's another Arab who has disappeared.'" Ariel Shatil, an artillery master sergeant recently on duty in the Gaza Strip, recalled that while it's claimed that the Palestinians shoot first and Israelis just respond, in reality, "We would start shooting and they would fire back."
The Israeli military has been shaken by the letter--not least because the soldiers are discrediting the Israeli depiction of the conflict and exposing the army's excessive use of force--and is now trying to prevent the "damage" from spreading. Rami Kaplan, one signer, has been demoted from his position as deputy commander of a reserve tank battalion, and other signers have been notified that they, too, will be stripped of their command. Yigal Bronner, a Sanskrit scholar who serves in a tank unit and also signed the letter, says, "It is as if both sides [the military and refuseniks] believe Leibowitz's prophecy...the soldiers are committed to amassing 500 conscientious objectors, while the Israeli government and military are afraid that if they do, the occupation will actually end."
EXCERPTS FROM THE OPEN LETTER
We, reserve combat officers and soldiers of the Israel Defense
Forces, who were raised upon the principles of Zionism, sacrifice and
giving to the people of Israel and to the State of Israel, who have always served in the front lines, and who were the first to carry out any mission, light or heavy, in order to protect the State of Israel and strengthen it;
We, combat officers and soldiers, have been on reserve duty all over the occupied territories, and were issued commands and directives that had nothing to do with the security of our country, and that had the sole purpose of perpetuating our control over the Palestinian people. We, whose eyes have seen the bloody toll this occupation exacts from both sides;
We, who sensed how the commands issued to us in the territories destroy all the values we had absorbed while growing up in this country;
We, who understand now that the price of occupation is the loss of the IDF's human character and the corruption of the entire Israeli society;
We, who know that the territories are not Israel, and that all settlements are bound to be evacuated in the end;
We hereby declare that we shall not continue to fight this War of the Settlements.
We shall not continue to fight beyond the 1967 borders in order to dominate, expel, starve and humiliate an entire people.
We hereby declare that we shall continue serving in the Israel Defense Forces in any mission that serves Israel's defense.
The missions of occupation and oppression do not serve this purpose and we shall take no part in them.
EXCERPTS FROM THE LEAFLET
We all want to defend our country. We're all sick and tired of terrorism. We all want peace. But do our actions permit of an end to the cycle of bloodshed?
Since 1967, Israel has ruled over 3.5 million Palestinians, running their lives by means of a forcible occupation, with continual violations of human rights.
Ask yourself whether your actions in the course of your military service enhance national security? Or do those actions merely fuel the enmity and the acts of violence between us and our Palestinian neighbors?
SOLDIER: THE OCCUPATION BREEDS TERRORISM!
When you take part in extrajudicial killings ("liquidation," in the army's terms), when you take part in demolishing residential homes, when you open fire at unarmed civilian population or residential homes, when you uproot orchards, when you interdict food supplies or medical treatment, you are taking part in actions defined in international conventions (such as the 4th Geneva Convention) and in Israeli law as war crimes.
Soldier, is there a people anywhere in the world that will not resist an occupation regime? If you were in the Palestinians' shoes, would you be willing to bow your head to a foreign ruler?
SOLDIER: THE OCCUPATION UNDERMINES OUR COUNTRY
The occupation and the violence that it prompts drag the economy down into recession. Investors are in flight, tourists stay away, entire sections of the economy are in collapse.
SOLDIER: IT'S IN YOUR HANDS!