Quantcast

Nation Topics - World | The Nation

Topic Page

Articles

News and Features

The recently announced plans for an international conference on the
Middle East confront the Bush Administration with a major test of its
capacity for international leadership. The question is whether it will
establish an agenda for the conference that will bring peace and justice
to the region or whether it will allow American and world policy again
to be dictated by Ariel Sharon's government. The atrocious suicide
bombing near Tel Aviv, which coincided with the Bush-Sharon meeting,
must not be allowed to derail international efforts to achieve a
political settlement--one that guarantees a viable Palestinian state,
which will give Palestinians a stake in peace and in the renunciation of
violence.

Given this Administration's track record, the prospects of its standing
up to Sharon are not encouraging. Recall the shameful way it allowed him
to ignore UN resolutions calling for withdrawal from the West Bank and
to stop a fact-finding mission to investigate the destruction of Jenin,
despite a Human Rights Watch report adducing evidence that the Israeli
forces had committed war crimes--using Palestinians as human shields and
wreaking disproportionate destruction on civilian habitations.

Adding to the congenital White House tilt were the one-sided House and
Senate resolutions of support for Israel adopted on the eve of Sharon's
arrival in Washington. The one in the House, steered through by whip Tom
DeLay, echoed the Sharon line that Yasir Arafat isn't a "viable partner
for peace." An idea of where DeLay is coming from was provided by his
soulmate, GOP majority leader Dick Armey, who told Hardball host
Chris Matthews that the Palestinians should be expelled from the West
Bank and Gaza. The endorsement of ethnic cleansing by leading
conservatives went almost unnoticed by the mainstream media. As Peter
DeFazio, one of fifty House members who opposed the resolution, said,
DeLay put Congress on record "somewhere to the right of the Likud."

In fact, all of Washington is caught in the iron grip of pro-Likud
sentiment, which prevents the United States from acting in the world's
interest, let alone its own. As Anatol Lieven of the Carnegie Endowment
recently put it, "To call this a case of the tail wagging the dog would
be inadequate--it is more a case of the tail dragging the dog around the
room and banging its head on the wall."

That is why an international conference is so crucial. The concept
recognizes the importance of inserting other critical players in the
international community into Middle East diplomacy. The purpose of the
conference should not be to restart Israeli-Palestinian negotiations. It
should be to win adherence to a US-European-Russian-UN plan for the
implementation of a settlement as provided for in UN Security Council
resolutions and by the recent Arab League resolution calling for the
recognition of Israel in exchange for its withdrawal from the occupied
territories.

This plan is one that nearly all sane people have come to recognize as
the basis for peace in the Middle East: two states living side by side;
dismantlement of the Israeli settlements; Palestinian sovereignty over
East Jerusalem; and recognition of the right of return of Palestinian
refugees while limiting their numbers. But it is one the parties
themselves have not been able to agree to, and in the current
circumstances cannot be expected to negotiate seriously.

A reasonable interim stage could involve placing the occupied
territories, including Israeli settlements, under international control
pending the establishment of a Palestinian state and stationing
international forces drawn largely from NATO countries to maintain order
and security during the transition. The purpose of this agenda would be
to take the peace process out of the hands of an Israeli government that
may not want peace and to internationalize responsibility for security
in the West Bank and Gaza. It is not Israel's prerogative to determine
whether a Palestinian state should exist; that is a matter for the
international community to decide. Only the international community--in
particular, the US in cooperation with the EU, Russia and the UN--can
forge a settlement that will bring peace at last to both Palestinians
and Israelis.

After years of collecting evidence against Slobodan Milosevic, the
prosecutors at The Hague expected a decisive victory. But as the former
Yugoslav president, who insisted on defending himself, began his opening
statement at his war crimes trial last February, his accusers realized
they'd got more than they
had bargained for. Ever the wily politician, Milosevic railed that the
trial was a political farce staged by an illegal court determined to
rewrite history and condemn not only him but the entire Serbian nation.

But if Milosevic's assault was an irritant, it should have come as no
surprise. After all, his arguments hark back to those of one of our most
renowned modern philosophers. Indeed, behind every contemporary war
crimes tribunal, it seems, looms the shadow of Hannah Arendt. Reflecting
on the 1961 trial of Adolph Eichmann, Arendt raised some of the same
sorts of objections. In Eichmann in Jerusalem, Arendt took to
task the prosecution, which she claimed transformed the trial of one
Nazi functionary into a stage for manipulating history and
indoctrinating future generations. For prosecutors to use the trial of
an individual to expose and judge the atrocities of an entire war,
Arendt wrote, "can only detract from the law's main business: to weigh
the charges brought against the accused, to render judgment and to mete
out due punishment." To Arendt, a criminal trial could never truly
respond to the scale of Nazi atrocities: "It is quite conceivable that
certain political responsibilities among nations might some day be
adjudicated in an international court; what is inconceivable is that
such a court would be a criminal tribunal which pronounced on the guilt
or innocence of individuals."

Yet modern war crimes tribunals are attempting to do just that, and
Arendt's arguments stand as a persistent challenge--one that is sure to
take on more urgency as the first permanent international criminal court
begins its work, over vehement US opposition (the Bush Administration
has just announced it is renouncing President Clinton's signature of the
treaty creating the court). In The Key to My Neighbor's House,
Elizabeth Neuffer, a reporter for the Boston Globe, implicitly
takes it on. Although Neuffer doesn't discuss Arendt's views directly,
her portrayal of the international criminal tribunals for the former
Yugoslavia and Rwanda ultimately serve as a persuasive reply.

Neuffer devotes the first half of her book to the 1990s conflicts in the
Balkans and Rwanda, interspersing stories of survivors with historical
and political analysis and intermittent on-the-scenes reporting. She
recounts how in each region, power-hungry nationalists exploited old
ethnic tensions to spark a genocide with political aims. Although not
always artfully told, the narrative effectively conveys the tragedy of
each war, highlighting horrors such as the shelling and siege of
Sarajevo, the fall of Srebrenica and the subsequent mass execution of
Muslim men and boys. Concerning Rwanda, she describes how escalating
tensions between Hutus and Tutsis grew increasingly violent until they
culminated in the slaughter of 800,000 Tutsis and moderate Hutus in less
than 100 days. Although detailed and heartfelt, such stories have been
told before (Philip Gourevitch's We Wish to Inform You That Tomorrow
We Will Be Killed With Our Families
has become a classic on the
genocide in Rwanda). What Neuffer adds is a revealing portrait of the
two international tribunals where survivors eventually sought justice.
Her portrayal serves as convincing evidence that, contrary to Arendt's
contention, these courts can and should play more than a traditional
legalistic role.

Consider the story of Hamdo Kahrimanovic. A Muslim elementary school
principal from the Bosnian town of Kozarac, Hamdo was imprisoned in the
Omarska concentration camp in June 1992 after Serb nationalists took
over his hometown. At Omarska, Hamdo encountered his former student,
Dusan Tadic, now a gangster brutalizing camp inmates. When, four years
later, the Yugoslavia tribunal declared its first trial in session,
Tadic was in the dock. Hamdo, who had known Tadic all his life, was
called to testify.

At the trial, Neuffer recounts, the earnest American judge struggled to
understand how Bosnia could have so quickly degenerated from a
harmonious multi-ethnic state into a scene of genocide. "Perhaps you can
help me to understand since I am not from that area," she said. "How did
that happen?" Hamdo was at a loss. "I had the key to my next-door
neighbor's [house] who was a Serb and he had my key," he said, giving
Neuffer the title for her book. "That is how we looked after each
other." After the war broke out, "one did not know who to trust anymore
and I do not have a word of explanation for that."

As a legal matter, Hamdo's testimony was probably irrelevant to Tadic's
case. Yet it captured an important element of the tragedy of the Bosnian
war and haunted the judge long afterward. In contrast to Arendt's
formalistic view of a trial, Neuffer suggests here that the court's
attempt to record and understand the crimes that occurred is as
important as its judgment of any individual who caused the events.

In the end, Tadic was convicted of crimes against humanity but acquitted
of murder. Unfortunately, the press had lost interest by the time the
verdict was announced; few Bosnians even heard about it. Still, Neuffer
believes the trial was important, for "there is an innate human need for
some kind of reckoning, an accounting," she writes. Over time, such
accountings begin to have a palpable effect on survivors' lives. By
1999, the tribunal had indicted and arrested most of Kozarac's local
warlords, and Hamdo, his wife and about 240 other Muslim families were
able to return home, beginning the process of reconciliation.

The Rwanda tribunal's consequences similarly reach beyond isolated
convictions. We see this through the harrowing story of Witness JJ, as
she's called by the tribunal to protect her identity. A young Tutsi
woman, JJ managed to escape when Hutu extremists attacked her small
farming village of Taba. She sought refuge at the offices of the popular
local mayor, Jean-Paul Akayesu, whom she'd known since she was a girl.
But Akayesu soon turned on JJ and the other Tutsi women, joining in the
genocide and, as the tribunal's investigators eventually learned,
plotting a mass rape. JJ became one of those gang-rape victims, barely
escaping death. When Akayesu went on trial in 1997, JJ was called to
testify.

JJ provided critical testimony at Akayesu's trial--the first in which
rape was deemed an act of genocide and a crime against humanity. But the
experience contributed more than a legal precedent. Neuffer describes
how JJ, initially intimidated by the imposing courtroom, lawyers and
judges, began her testimony hesitantly. But she gained confidence as she
told her story, even under harsh cross-examination. "When I saw Akayesu
with my eyes in court, I was afraid," JJ said later. "But at the same
time, I had something heavy on my heart. After I testified, it went
away."

Unfortunately, the tribunal offered JJ little beyond that therapeutic
effect: It neither provided restitution nor helped survivors discover
what happened to lost family members. And to many Rwandans, tribunal
justice seems patently unfair: While more than 100,000 lower-level
accused genocidaires pack local prisons awaiting trials where
they face the death penalty, their ringleaders sat in a UN-run jail--with
its "state-of-the-art exercise room and wide-screen TV," as Neuffer
describes it. At most, they will receive life in prison.

The tribunals' problems, moreover, have been compounded by the West's
reluctance to provide necessary support. Created by the UN Security
Council, largely out of shame at the UN failure to intervene effectively
in either conflict, both courts have been stymied by lack of funds,
poorly trained staff, mismanagement and the inherent challenge of
creating a court that functions outside any established legal system.
The Yugoslavia tribunal, based in The Hague, faced in addition a
political snare: Peace negotiations were ongoing, so NATO members were
loath to have their troops arrest indicted war criminals still in
positions of power. The Rwanda tribunal, meanwhile, located in Arusha,
Tanzania, was marred by allegations of corruption.

Over time, both tribunals have improved. Neuffer's final assessment,
although qualified, is positive: "Tribunals, truth commissions, local
trials, government inquiries--are all part of the answer," she writes.

Neuffer's book is similarly a qualified success. While well researched
and comprehensive, it tries to do too much. Neuffer is so eager to
humanize the survivors, for example, that she frequently tries to
re-create their sentiments in a manner that seems forced and
unnecessary. And Neuffer's personal commentary is sometimes strained. In
an apparent nod to Arendt's famous observation about the banality of
evil, Neuffer ponders her meeting with a man who participated in the
Srebrenica massacre: "The evil I glimpsed in him was the potential for
evil we all share.... What's most chilling when you meet a murderer is
that you meet yourself." Such extrapolations are neither convincing nor
necessary. As Arendt herself recognized, we don't all have the potential
to become thoughtless murderers. Moreover, Neuffer would surely agree
that those who commit the crime ought to be held responsible. Indeed,
she takes the point further: Even if Tadic, like Adolf Eichmann, was
only a cog in a murderous machine, the goal of such a prosecution is
greater than the conviction of the individual.

Lawrence Douglas makes that argument forcefully in The Memory of
Judgment
. An associate professor of law, jurisprudence and social
thought at Amherst College, Douglas writes about the trials of the
Holocaust. Though he takes a more analytic approach than Neuffer's,
examining in often painstaking detail the legal charges and evidence
introduced to support them, Douglas arrives at a similar judgment:
Despite their problems, these legal proceedings provide a form of
justice that's more comprehensive than any individual verdict.

Beginning with the 1945-46 Nuremberg trial of Nazi leaders, Douglas goes
on to discuss Israel's prosecution of Eichmann, followed by several more
recent trials: the 1987 Israeli trial of John (Ivan) Demjanjuk; the
French trial of Klaus Barbie that same year; and Canada's two trials of
a Holocaust denier, Ernst Zundel, in 1985 and 1988. Although a critic of
the trial strategies, Douglas comes down a champion of law's potential.

Unlike Neuffer, Douglas takes on Arendt directly, challenging her view
that the law should judge only the guilt or innocence of the accused.
Although he recognizes the tension between strictly applying law to the
facts of one case and creating a broader historical record, he believes
a war crimes tribunal can do both. Unlike Arendt, he's not bothered by
the idea of a show trial--indeed, the spectacle is precisely one of the
aims. Although he concludes that the Nuremberg and Eichmann trials were
more successful in their didactic aims than were the trials of
Demjanjuk, Barbie and Zundel, all were, in a sense, show trials,
"designed to show the world the facts of astonishing crimes and to
demonstrate the power of law to reintroduce order into a space evacuated
of legal and moral sense."

Nuremberg, of course, was the touchstone. But Douglas believes that
trial was hampered by the prosecutor's insistence on fitting the Nazis'
unprecedented crimes into conventional legal standards--precisely the
legalistic approach Arendt might have advocated. Eager to use the most
reliable proof, they based their case on documents, flooding the court
with paper and numbing the audience to its contents. The result was an
eleven-month trial that produced, as Rebecca West wrote in The New
Yorker
, "boredom on a huge historic scale."

The more dramatic moments of the trial, meanwhile, were the most legally
problematic. Take, for example, the screening of the innocuously titled
film Nazi Concentration Camps, which Douglas analyzes in detail.
Made by Allied army officers at the time of liberation, the hourlong
black-and-white documentary reveals camp prisoners with "the twisted
facial geometries and afflicted eyes of the demented," writes Douglas.
The horrors increase as the camera moves from one camp to the next,
lingering on emaciated, naked bodies piled upon one another, unclear if
they are dead or alive. German citizens, meanwhile, are presented as
complicit: "smiling Weimar women, dressed in their Sunday best,
strolling along a tree-lined road, on their way to view the camps by
'invitation' of the Americans."

The response in the courtroom, Douglas recounts, was a stunned silence.
The images, it seemed, spoke for themselves. But what exactly did they
say? The film, whose introduction violated basic rules of evidence,
never indicated who was responsible for the horrors portrayed. Nor did
it name or even accurately convey the crimes committed. Instead of
defining them as crimes against humanity, it presented them as crimes of
war. For political and procedural reasons, crimes against humanity were
defined in such a cramped manner that the term barely surfaced during
the trial. Likewise, genocide, although mentioned in the indictment and
in closing arguments, was otherwise never raised. So eager were the
prosecutors to fit the square peg of the Holocaust atrocities into the
round hole of conventional legal forms that they ultimately distorted
the truth. Although the defendants were appropriately convicted, Douglas
maintains that the historic and didactic impact of the trial was
severely limited by the prosecution's adherence to the most conventional
construction of the law.

In the Eichmann trial, the Israeli prosecutors were determined to do
better. Here, survivor testimony, rather than documents, was central to
the case, providing "the dramatic focus of the trial" and building "a
bridge from the accused to the world of ashes," writes Douglas. But the
Eichmann prosecution made miscalculations of its own. In the Israeli
attorney general's effort to reach beyond proving Eichmann's guilt to
portraying the vast crimes of the entire Holocaust, he opened himself up
to Arendt's criticism that the trial had lost its legitimacy. More than
100 survivors testified about their experiences--a form of "national
group therapy." But while their stories reminded the world of the Nazi
atrocities, they were mostly not about Eichmann.

Eichmann, meanwhile, eerily encased in a glass booth, was presented as a
vicious animal. As the Gestapo's expert on Jewish affairs, though,
Eichmann was not a Nazi leader; he was a bureaucrat, the epitome of what
Arendt describes as "the terrifyingly normal" person who commits
horrendous crimes. Yet the portrayal of him as a monster served the
prosecution's aim of reminding the public of the Third Reich's evil, as
well as the laws demanding that Eichmann's crimes be intentional ones.

To Arendt, the trial also failed as a legal matter because rather than
charging Eichmann with crimes against humanity, the prosecutors, eager
to bolster the political identity of the state of Israel and its new
citizens, framed the charges more narrowly, as crimes against the Jews.
By rejecting the broader legal category, argues Arendt, the prosecutors
failed to create what should have been an important precedent for future
cases.

Douglas acknowledges these problems but insists that Arendt's criteria
for success are too narrow. Such trials should do more than apply the
law and reach a judgment; they should create an accurate historical
record and shape collective memory, he maintains. The Eichmann trial was
a legal success, then, "insofar as it transformed understanding of what
the law can and should do in the wake of traumatic history."

Douglas is far less sanguine about the later Holocaust trials, which he
claims obfuscated the very history they were intended to enlighten. The
Zundel trial, in particular, applied legal procedural rules so strictly
that much of the evidence of Nazi crimes was excluded, allowing
Holocaust deniers to turn the trial into a forum for revisionist
history.

Although for the most part he is thorough and convincing, Douglas
occasionally stumbles. For example, he doesn't adequately respond to
Arendt's charge that a domestic trial of an individual accused of
committing an international atrocity can fall prey to political agendas
that distort the historical record. His point about truth commissions
also misses the mark. Douglas maintains that truth commissions are
inadequate because "a trial without judgment is like a race without a
finish--it lacks the sine qua non of dramatic closure that frames and
adds meaning to the shared narratives." But the real shortcoming of
truth commissions is that they don't fulfill two important aims of
criminal law: retribution and deterrence. Douglas is dismissive of the
notion that war crimes trials can have a deterrent effect, but he
shouldn't be. Domestic courts or ad hoc tribunals may be less likely to
deter would-be international law violators, but a permanent
international criminal court that systematically and effectively
prosecutes perpetrators could certainly, over time, do just that.

In coining the phrase "the banality of evil," Arendt observed that an
unthinking person might discard his own moral compass when a new one is
imposed. Ironically, that notion cries out for a far broader role for
criminal tribunals than Arendt would have countenanced. An established
international court that both judges individuals accused of widespread
atrocities and records the experiences of survivors could act as a moral
counterweight to domestic totalitarian leaders. Such a court holds out
the promise not only of deterring the potential architects of organized
brutality but of humanizing their victims in a way that even the most
thoughtless functionary might find difficult to ignore.

The second round of France's presidential elections was billed as
"l'escroc" (the crook) versus "le facho" (the fascist). In
the event, incumbent President Jacques Chirac got the kind of majority
usually associated with the heads of one-party states. "As always in
times of difficulty, France rallied around what is essential," said the
man even many of his supporters dubbed "the Superliar" as he claimed his
victory.

It was precisely the history of France's response in "times of
difficulty" that led Europe to hold its collective breath on May 5. Like
his reference to the Holocaust as "une détaille" and his
proposal that illegal immigrants be held in "transit camps," Jean-Marie
Le Pen's claim to be "socially left, economically right, and nationally
French" was a deliberate echo of the fascist past--in this case the
pre-war fascist slogan "Neither left nor right--French!" The evident
relief in the faces of the African and North African immigrants on the
streets of Paris as the scale of Le Pen's defeat became apparent was a
reminder of just how high the stakes had been. But Le Pen polled nearly
6 million votes--300,000 more than the total for both far-right parties
in the first round--despite being condemned by a pantheon of national
heroes, from Charles Aznavour to Zinedine Zidane.

Not exactly cause for celebration. Instead, some sobering reflections.
First, that history matters. A great deal of attention has been paid to
Le Pen's anti-immigrant, anti-European Union rhetoric. Other far-right
parties, singing from the same hymnal, have made recent gains all across
Europe. But Le Pen also can claim the mantle of a tradition with very
deep roots in French soil, embracing the clerical absolutism of
Action française, the anti-Semitism of Vichy collaborators
like Robert Brasillach and the provincial bitterness of Pierre Poujade.
(Perhaps the oddest moment in the whole campaign was when Le Pen, who
got his start in politics in Poujade's 1956 shopkeepers' revolt, found
himself disowned by his former mentor.) France is not the only country
where nostalgia for fascism has crawled out from under its stone. The
right wing of Silvio Berlusconi's government in Italy carries a torch
for Mussolini; the leader of the British National Party, which won three
seats in local elections recently, decorates his office with German
flags. Pim Fortuyn's assassination on May 6 has left the Dutch far right
leaderless--but may also have furnished the movement's first martyr.

Second, that it isn't just "the economy, stupid." Prosperity didn't save
Lionel Jospin any more than it did Al Gore. To a labor force
increasingly threatened by globalization, Jospin's approach may have
seemed less dirigiste than laissez-faire, but his positions on
workers' rights were still rooted in social democracy. Yet working-class
voters preferred Le Pen to Jospin. The true balance of forces won't be
known until the parliamentary elections in June. Mainstream
conservatives have already agreed to run as a coalition, the Union for a
Presidential Majority. A chastened left has also promised to unite, but
the Socialists have been decapitated, the Communists polled just over 3
percent in April and the Trotskyists are, as usual, split. If the
National Front vote holds at May 5 levels, the far right could become
the main opposition party in the next French Parliament.

For the left outside France, the lasting aftershock of these elections
is the re-emergence of identity as a political problem. For more
than two decades periodicals on the left (including this one) have been
deriding "identity politics" as a suicidal strategy blamed both for the
left's demise after the1960s and for its failure to capture blue-collar
workers supposedly alienated by excessive attention to the concerns of
women and minorities. Instead, we have been urged to limit ourselves to
the language of economic self- (or class) interest. As the pundits who
dismissed Le Pen never tired of pointing out, he barely had an economic
program worthy of the name. Challenged on television to explain his plan
to abolish income tax, he answered that he had other people to do the
figures for him. What he did offer voters was a sense of
identity--crude, nationalistic and defensive, but for many the only
apparent alternative to a mainstream politics offering little more than
the local management of global capitalism. The left may have progressed
beyond such appeals, but if Le Pen is any indication, a right-wing
politics of identity is still very much alive and dangerous.

Resentment against immigrants, even those seeking asylum, is at the boil.

A review of Suzan-Lori Parks's Topdog/Underdog.

Immigrant workers fuel the ecomony, but still they're treated with suspicion.

On April 11, 2002, Venezuelan President Hugo Chávez was ousted in an ill-fated coup attempt. On April 14 he returned in triumph to the presidential palace. What to call the interregnum?

In Paris it began to look
Like Jacques Chirac was just a crook,
But voters voted for him when
He ran against Le Pen again.
Though graft is certainly a curse,
They figured there are things far worse.

When Congress contemplates the upcoming 2002 Supplemental Appropriations
bill, there's a small item that should be added to the budget: $20
million to help the Afghan people who were mistakenly hu

A news photograph of Pakistan's President Pervez Musharraf in a green
pagaree, an ornamental turban, was proof enough that the somewhat
dapper and, perhaps, truly disinterested general has got the

Blogs

When it comes to Ukraine, it’s time for the hawks to stand down.

November 25, 2014

Rand Paul and Barbara Lee are right: “The Constitution requires Congress to vote on the use of military force.”

November 24, 2014

The United States is rapidly shifting toward a more aggressive foreign policy with limited public debate.

November 24, 2014

Instead of encouraging Cuban doctors to defect, the United States should be working with them to stop the spread of Ebola.

November 21, 2014

With forty-three disappeared student teachers presumed dead, Mexican popular resistance is creating new alternatives to the militarized narco-state.

November 20, 2014

Transparency and civil liberties advocates are calling on outgoing Senator Mark Udall to use his privileges as a senator to release the contents of the CIA “torture report” into the Congressional Record.

November 20, 2014

Can global solidarity between fast-food workers help raise the bar for all of them?

November 19, 2014

Religious tensions, remnants of the police state and a broken-down neoliberal economic model imperil Tunisia’s otherwise impressive democratic transition.

November 17, 2014

Mass graves are being found everywhere in Mexico, but none of them contain the missing forty-three student-activists. 

November 17, 2014

As the climate warms and the ice melts, the Arctic could become the next great theater of global cooperation—or a battlefield.

November 14, 2014