In the immediate aftermath of the September 11 attacks, Americans
experienced a mixture of fear and warmth, a quickening of the national
spirit. The extraordinary heroism of the firefighters, police and others
in coping with death and destruction rebuked the mood of "infectious
greed" generated by this era of market dominance. Civil servants and
soldiers, even government itself, were accorded new respect in the face
of real dangers and collective need. These developments contained a
hopeful thread for reconstructing our frayed democracy.
Adding to the sense of possibility were the expressions of sympathy and
solidarity from around the world. We Americans, so often the object of
envy or criticism, found ourselves the recipients of a great outpouring
of concern, with countries all over the globe condemning the callous,
fanatical terrorism that could turn an airplane full of ordinary people
into a weapon of horrific destruction.
But the moment was brief and did not last. One year later, we mark not
only the terrible loss of life suffered that day but the tragic failure
of American leadership since then.
Abroad, the Bush team's initial military victory in breaking up Al Qaeda
cells and routing their Taliban protectors in Afghanistan has been
tarnished by a stream of postwar revelations of needless civilian deaths
from US bombs and of mistreatment of Al Qaeda and Taliban prisoners.
Meanwhile, the United States is failing the challenge of rebuilding
Afghanistan, leaving its people facing the same chaos, violence and
extortion that prevailed under the warlords whose depredations helped
usher in the Taliban regime.
America's early success in mobilizing an alliance against Al Qaeda has
been squandered. Rather than pursuing a limited military action in
Afghanistan designed to strike a swift blow against the terrorist
leadership responsible for the attacks and then joining in a sustained,
worldwide policing action to dismantle the terrorist infrastructure, the
Bush Administration has exploited the tragedy as a license for an
endless war against endless enemies. It has used September 11 to
consecrate an American empire claiming the right to impose its writ
When the President targeted his spurious "axis of evil" and announced a
new doctrine of "pre-emptive attack," he alarmed allies everywhere. As
Jonathan Schell writes in this issue, Bush has claimed "a radically new
conception of America's role in the world," asserting that it has "the
right to overthrow regimes by military force at its sole discretion."
And now, under this unexamined doctrine, the President and his national
security team relentlessly tout inevitable war with Iraq, dismissing the
opposition of many US generals and much of the Republican foreign policy
Whether it is on the issue of invading Iraq or the desirability of an
International Criminal Court or what must be done to bring about peace
in the Middle East or the need to take seriously the dangers of global
warming, the Administration disdains the opinions of even our oldest
allies, making US leadership a source of resentment rather than hope.
Such actions, South African Breyten Breytenbach writes, have led to the
feeling that America is a cowboy state that "has made the world a much
more dangerous place for the rest of us." No US government has been this
isolated since the 1920s.
While pursuing its grandiose Pax Americana, the Administration has
failed to use this opportunity to honestly examine flaws in America's
past policies toward the rest of the world, and at the same time it has
pursued new policies that lose sight of moral means and goals. It
dismisses any attempt to probe the roots of terrorist attacks. Merely
asking, "Why do they hate us?" is deemed "objectively" pro-terrorist.
Terrorism is defined as metaphysical evil, divorced from its context.
Human rights as a foreign policy objective are jettisoned, and
friendships are sealed--no questions asked--with repressive regimes that
seem to be on "our" side. Russia, Indonesia, China, Pakistan and Egypt
have been allowed to hijack the rhetoric of antiterrorism to justify
repression of citizens opposing their current regimes. The lack of a
coherent US role in the Israeli-Palestinian conflict has allowed
extremists to drown out the voices of peace.
Bush's new international doctrines met with little dissent in the media
or from Congressional Democrats, with the exception of brave legislators
like Dennis Kucinich, Barbara Lee, Russ Feingold and John Kerry. Most
Americans were seduced into passive consent, either prompted by fear of
further attacks or cowed by an Administration that branded criticism as
subversive. The media catered to the hyperpatriotic mood, praising
Bush's every move and rarely, until recently, offering any critique of
his Administration's actions.
At home, the President issued no call for sacrifice. For the first time
in our history, we were summoned to a global war for which the wealthy
were asked to pay less in taxes, even as the federal budget plummeted
into the red. The Administration larded the military with money,
demanding billions for cold war weaponry and missile defense. It
defaulted on the core national security imperative of reducing our
dependence on imported oil, choosing instead to prop up feudal empires
and dictatorships (insuring that we will be widely hated as a cause of
misery and oppression in the Middle East and the rest of the world).
After resisting for months, the President cobbled up a massive "homeland
security" reorganization that omits any reform--and avoids any
investigation--of the intelligence agencies and their failures leading
up to September 11.
John Ashcroft, Bush's Attorney General, has become the worst threat to
civil rights and liberties since J. Edgar Hoover and Joe McCarthy
peddled fear and division in the early years of the cold war. As David
Cole writes, "With the exception of the right to bear arms, one would be
hard pressed to name a single constitutional liberty that the Bush
Administration has not overridden in the name of protecting our
freedom." Ashcroft has asserted unprecedented license for the executive
while insisting its acts be shrouded in secrecy. It is a measure of the
Attorney General's extremism that his summary detention policies have
been lambasted by the federal courts. In its first public opinion ever,
the secret Foreign Intelligence Surveillance Court, a conservative body
that has never in its existence denied the Justice Department a warrant,
decried Ashcroft's abuse of authority to undermine constitutional
And now, the Administration and the Republican Party--worried about the
flagging economy, stock market collapse and corporate crime
wave--attempt to exploit September 11 and the war on terrorism for
partisan advantage. The President has used his post-9/11 popularity to
raise unprecedented sums for Republican candidates. His political guru,
Karl Rove, urges Republicans to "focus on the war" and advertise their
loyalty to the President.
The anniversary of September 11 should be a time of renewed, and
genuine, patriotism as well as of grieving. But it should also be an
occasion to reflect on where we've traveled in the past year and what
changes in course need to be made. Americans who disagree with the
direction in which this Administration is leading the country should
start building an effective challenge to its policies, with an eye first
on the fall elections--a challenge founded on the bedrock principles of
justice, human rights and internationalism. Some things have changed,
but those principles have not. Another world was possible before
September 11. It still is.
The Path to Point B
The terrorism war begins to sag.
The perpetrator we were meant to bag
Remains at large, and wartime fervor fades.
Then Bush and all his hawkish White House aides
Drop sanctions as the way to tame Iraq
And say, "Without delay, we must attack."
If that war sags, there's still a backup plan.
It's war without delay against Iran.
And when the zest for that war, too, has faded?
That's easy: North Korea gets invaded.
But then it's hard to think of what to do.
Destroy Bahrain? Bomb France? Invade Peru?
Sparks fly in the debate over the war on terror.
Doomed by the incoherence of a foreign policy defined largely by biblical notions of the struggle between good and evil, the Bush Administration thrashes about in its hunt for the devil.
On September 23, 2001, midpoint between the horrific events of September
11 and the beginning of the war in Afghanistan, the New York
Times ran an intriguing headline. "Forget the Past: It's a War
Unlike Any Other," it advised, above an article by John Kifner noting
that "Air Force bombers are heading toward distant airfields to fight a
shadowy foe flitting through the mountains in a deeply hostile land
already so poor and so ruined by two decades of war that [it] is
virtually bereft of targets." It was a poor headline for an article that
began by noting the long history of conflicts among great powers over
control of Central Asia, but it was a message with a significant degree
History was often being ignored in the heated discussions of the coming
war and the attacks that provoked it, of course, but usually without
anyone having to instruct us to forget it. Pundits and politicians alike
could draw on a long tradition of keeping the public ill informed about
the role of the United States in the world. And once the "war on
terrorism" actually started, those who tried to speak about a context
for the attacks of September, or of how the history of US intervention
in the world had produced rage and frustration that could help fuel such
actions, were accused of justifying terrorism.
In The Clash of Fundamentalisms, a riposte to Samuel Huntington's
much-discussed "clash of civilizations" thesis, Pakistani writer and
filmmaker Tariq Ali sets the ambitious goal of challenging such
organized historical amnesia--"the routine disinformation or
no-information that prevails today"--and of speaking forthrightly about
many topics that have become unpopular or even heretical in the West, as
well as within what he calls the House of Islam. "The virtual outlawing
of history by the dominant culture has reduced the process of democracy
to farce," Ali puts it in one chapter, "A short course history of US
imperialism." In such a situation, "everything is either oversimplified
or reduced to a wearisome incomprehensibility."
Whereas Huntington's "clash of civilizations" thesis posits a cultural
conflict between Islamic and Western civilization, and sees religion as
"perhaps the central force that motivates and mobilizes people,"
Ali argues that economics and politics, especially oil politics, remain
central to the friction between Western powers and states in the so-called Islamic world, particularly in the Middle East. He
rejects Huntington's identification of the West with "human rights,
equality, liberty, the rule of law, [and] democracy," and he reminds us
of the vast disparities that exist among cultures and nations within the
Islamic world itself.
Few people are better disposed than Ali to serve as a guide to the
neglected and distorted histories relevant to the conflict in
Afghanistan, the broader "war on terrorism" now being fought on numerous
fronts by the Bush Administration, and the intimately related conflicts
in Pakistan, India and Kashmir, which have recently put the world on a
heightened nuclear alert. Ali, a longtime editor of New Left
Review and Verso books, is the author of three books on Pakistan and
has deep personal and political connections to the region. In The
Clash of Fundamentalisms he surveys a range of regional and
historical conflicts that remain open chapters, including the creation
of Israel and its ongoing occupation of Palestinian lands, the
unfinished legacy of Britain's brutal partition of India in 1947 and the
fallout from division of the world by the colonial powers. The book is
an outstanding contribution to our understanding of the nightmare of
history from which so many people are struggling to awake, and deserves
serious engagement and consideration. Ali broadens our horizons,
geographically, historically, intellectually and politically.
Despite his obvious hostility to religious modes of thinking--defending
against religious orthodoxy in favor of "the freedom to think freely and
rationally and [exercise] the freedom of imagination"--Ali has a
sophisticated appreciation of the many contradictory movements and ideas
that have organized themselves under the banner of Islam. He can debate
Islamic doctrine with the most ardent purists while at the same time
dispensing with the simplistic (and all too often racist) caricatures of
Islam that pass for analysis in the West. In The Clash of
Fundamentalisms he takes the reader on a necessarily schematic and
selective history of Islam, though one wishes he had provided more
signposts for those interested in further study than the scattered and
inconsistent references included in this volume.
Ali writes here of his "instinctive" atheism during his upbringing in
Lahore, Pakistan, and of being politicized at an early age. His
experiences then helped him understand Islam as a political phenomenon,
born of the specific historic experiences of Muhammad, who worked on a
merchant caravan and traveled widely, "coming into contact with
Christians and Jews and Magians and pagans of every stripe." Ali writes
that "Muhammad's spiritual drive was partially fueled by socio-economic
passions, by the desire to strengthen the communal standing of the Arabs
and the need to impose a set of common rules," thus creating an impulse
toward the creation of a universal state that remains an important
element of Islam's appeal.
Ali offers a fascinating discussion of the Mu'tazilites, an Islamic sect
that attempted to reconcile monotheism with a materialist understanding
of the world, including a theory of the atomic composition of matter;
some of its members also argued that the Koran was a historical rather
than a revealed document. "The poverty of contemporary Islamic thought
contrasts with the riches of the ninth and tenth centuries," Ali argues.
But he is by no means backward looking in his own vision. He is
particularly scornful of the mythical idealized past valorized by the
Wahhabites in Saudi Arabia, the Taliban and other Islamic sects. "What
do the Islamists offer?" Ali asks rhetorically: "A route to a past
which, mercifully for the people of the seventh century, never existed."
Ali sees the spread of reactionary impulses within Islam in part as a
response to "the defeat of secular, modernist and socialist impulses on
a global scale." Various forms of religious fundamentalism, not only
Islamic ones, have partially filled a void created by the failures of
parties operating under the banner of secular nationalism and Communism
in the Third World. These failures--his examples include Egypt and
Syria--were connected to the limits of the nationalist leaderships
themselves, especially their lack of democracy and suppression of
religious movements by politicians seeking to preserve and extend their
own power. But Ali also goes on to argue that "all the other exit routes
have been sealed off by the mother of all fundamentalisms: American
Consider, for example, the consequences of the US work to train and arm
the Islamic forces in Afghanistan, the mujahedeen, to wage a holy war
against the Soviet Union. A decade after the Soviets were expelled, the
country "was still awash with factional violence," while "veterans of
the war helped to destabilize Egypt, Algeria, the Philippines, Sudan,
Pakistan, Chechnya, Dagestan and Saudi Arabia." The factional
instability in Afghanistan, coupled with Pakistan's intervention,
created the conditions that led to the Taliban's rise to power.
To discuss the US government's role in overthrowing the secular
nationalist Mossadegh in Iran in 1953 and supporting the brutal Shah for
decades; in operating through the intermediary of Pakistan's
Inter-Services Intelligence units to back the mujahedeen in Afghanistan;
in repeatedly downplaying serious human rights abuses by US "friends"
such as Pakistan under Zia ul-Haq and Benazir Bhutto, whose governments
actively sponsored the growth of the Taliban; and in lending support to
groups like the Muslim Brotherhood in Egypt, Sarekat Islam in Indonesia
and Jamaat-e-Islami in Pakistan is not merely a case of obsessing about
past wrongs. As Ali argues persuasively, the past is indeed prologue.
Ali has a sharp mind and wit. His mode of history telling is lyrical and
engaging, humane and passionate. He repeatedly points to the lessons
learned by people in the course of struggle, challenging the pervasive
view that people can be liberated by those other than themselves,
setting out his differences with the advocates of "humanitarian
intervention." Ali writes that Western intellectuals have been far too
quick to support US-led military interventions such as the Gulf War and
to provide a liberal veneer of respect to wars prosecuted only
rhetorically in the name of human rights and democracy but actually
motivated by traditional "reasons of state." Where other people see
closed doors in history, he sees roads not taken and paths that remain
to be pursued.
Yet Ali spends too little time enumerating what some of those alternate
paths might be, especially for readers who are new to the history
recounted in The Clash of Fundamentalisms (certainly a
significant section of his readership, given the intense interest in
Islam, Central Asia, the Middle East and US foreign policy that has been
so much in evidence in recent months). In his final chapter, "Letter to
a young Muslim," Ali provides a thoughtful challenge to his
correspondent, but I fear he has not done enough to convince his reader
to change allegiances. He has more to say about the weakness of Islamism
than about any alternative vision of how a more just world might be
achieved. What would a compelling agenda look like in an era when, as he
notes, "no mainstream political party anywhere in the world even
pretends that it wishes to change anything significant"? What might a
radical secular program consist of today? How does one effectively mount
a challenge to the claim that there is no alternative to American-style
capitalism, or that attempts at fundamental change will reproduce the
horrors of the Soviet Union?
Indeed, The Clash of Fundamentalisms would have been stronger if
Ali had engaged this question more thoroughly. Though he expresses
contempt for the bureaucratic and dictatorial regimes that confronted
the United States during the cold war, at times he gives the Soviet bloc
more credit than it deserves. To suggest that China and the Soviet Union
were "striving for a superior social and economic system" is to give
those regimes far too much credit, and in essence to maintain some
illusion that Stalinist authoritarianism was a real alternative.
Ali at times repeats himself verbatim and gets a few details wrong (such
as misdating Iraq's invasion of Kuwait in 1991, rather than 1990). None
of this takes away from the importance of his argument that we are not
living in a radically new epoch in history, but in a period with all too
much continuity to the one before September 11.
Israel and Palestine will not find peace until both have security and sovereignty.
The Bush Administration has vigorously and effectively responded to the terrorist attack of September 11. The country seems united behind that effort. Certainly there was no hint of a doubt in the repeated standing ovations Congress gave the President's State of the Union address, including his bold declaration that the war on terrorism has just begun. The President singled out Iran, Iraq and North Korea as the most likely next targets of America's aroused ire against terrorists and governments that attempt to acquire weapons of mass destruction that we, the Russians, the British, the French, the Chinese, the Indians, the Pakistanis and the Israelis already possess.
No longer in government, I do not have the benefit of national security briefings or Congressional committee deliberations. So perhaps instead of making assertions, it may be more appropriate for me to ask some questions that have been on my mind both before and since September 11.
Which course might produce better results in advancing American security? Is it by continuing to boycott, diplomatically and commercially, such countries as Iran, Iraq, North Korea, Libya and Cuba and threatening to bomb them? Or would we be better off opening up diplomatic, trade and travel relations with these countries, including a well-staffed embassy in each? If we are fearful of a country and doubtful of its intentions, wouldn't we be safer having an embassy with professional foreign service officers located in that country to tell us what is going on?
Our leaders frequently speak of "rogue nations." But what is a rogue nation? Isn't it simply one we have chosen to boycott because it doesn't always behave the way we think it should? Do such nations behave better when they are isolated and boycotted against any normal discourse? What do we have to lose in talking to "rogue nations" diplomatically, trading with them commercially and observing their economic, political and military conditions?
Instead of adding $48 billion to the Pentagon budget, as the President has proposed, wouldn't we make the world a more stable, secure place if we invested half of that sum in reducing poverty, ignorance, hunger and disease in the world? We are now twentieth among nations in the percentage of gross national product devoted to improving life in the poor nations. If we invested half of the proposed new military spending in lifting the quality of life for the world's poor we would be the first among nations in helping others.
Is it possible that such an achievement would reduce some of the gathering anger that the poor and miserable of the earth may be inclined to direct at the rich and indifferent? Why does a wealthy zealot like Osama bin Laden gain such a huge following among the poor and powerless of the world? Acting on the old adage "charity begins at home," why not invest the other half of the proposed new money for the Pentagon in raising the educational, nutritional, housing and health standards of our own people?
Our military services are the best in the world. But with a military budget at record levels, do we need to allocate another $48 billion--an amount greater than the total military budget of any other nation? Is not the surest foundation for our military forces a healthy, educated, usefully employed citizenry? And is not the best way to diminish some of the international trouble spots, which might embroil our young men and women, by reducing the festering poverty, misery and hopelessness of a suffering world?
Of course we need to take reasonable precautions in our airports and other strategic points to guard against terrorists or nut cases. As a World War II bomber pilot, I appreciate the role of both tactical and strategic bombing in all-out warfare. But is sending our bombers worldwide in the hope that they might hit terrorist hideouts or such hostile governments as Iraq an effective way to end terrorism? May it not more likely erode our current international coalition, while fanning the flames of terrorism and hatred against us as the world's only superpower, hellbent on eradicating evil around the world?
The Administration now has seventy-five officials hidden in bunkers outside Washington poised to take over the government in the event of a terrorist attack. Is it possible that paranoia has become policy? No such extreme measures were undertaken in World War II, nor in the half-century of cold war between the two nuclear giants, Russia and the United States.
All of us who love this land want our President to succeed. Nothing would give me greater happiness than to see him become a great President. But is it possible that our well-intentioned President and his Vice President have gone off the track of common sense in their seeming obsession with terrorism? Is there still validity to the proverb "whom the Gods would destroy, they first make mad"?
For half a century, our priorities were dominated by the fear of Russian Communism--until it collapsed of its own internal weakness. As I listen to the grim rhetoric of Messrs. Bush and Cheney, I wonder if they are leading us into another half-century of cold war, with terrorism replacing Communism as the second great hobgoblin of our age.
Barely six months after Russian President Vladimir Putin became the Bush Administration's most valuable ally in the war against terrorism in Afghanistan, the promise of a historic US-Russian partnership is being squandered. Indeed, this second chance to establish a truly cooperative relationship with post-Communist Russia--after the lost opportunity of the 1990s--is being gravely endangered by Bush's own policies.
During the weeks after September 11, Russia's contribution to the US counterterror operation in Afghanistan exceeded that of all of America's NATO allies together. Not only did Moscow provide essential intelligence information, it allowed the Pentagon to use its airspace and crucial Soviet-built airfields in Central Asia. It also stepped up its military assistance to the Afghan Northern Alliance, which Russia had supported long before September 11 and which did most of the ground fighting until recently. Even Russia's pro-Western lobbies are now asking, "What did we get in return?" Or as a leading member of the Parliament defense committee told us, "After September 11, we thought we were strategic partners, but America is an unreliable partner who completely disregards the interests of Russia."
Indeed, the arrival of the two of us in Moscow in March coincided with the Los Angeles Times revelations about the Pentagon's new nuclear doctrines, which continue to include Russia as a possible target of a US attack. It was the lead story for days in Russia's media, and most of the headlines and commentary were angrily anti-American. Komsomolskaya Pravda, Moscow's largest-circulation newspaper, featured a half-page illustration of a muscular Bush as Rambo, cradling a machine gun and flanked by his warriors--Rumsfeld (in a metal-studded headband, brandishing a bloody sword), Cheney, Powell and Rice. Protests against US policy and Bush himself reached such levels that the US ambassador called in Russian journalists to chastise them for being anti-American.
His lecture did nothing to squelch anti-US sentiments, which had diminished after September 11 but are now growing rapidly. Symptomatic was the view, widely expressed in media commentary and public opinion polls, that a US-led plot had deprived Russian athletes of gold medals at the Salt Lake City Olympics. Scarcely less resented was Bush's decision to impose tariffs on Russian steel, which increased belief in American hypocrisy about the virtue of "free markets."
More serious, however, is the opinion spreading across Moscow's political spectrum that the Bush Administration's war on terrorism now has less to do with helping Russia--or any other country--fight Islamic extremism on its borders than with establishing military outposts of a new (or expanded) American empire ("a New Rome," as a leading politician's aide remarked to us) with control over the region's enormous oil and gas reserves as its primary goal. Even Russians who consider themselves pro-American are understandably finding it increasingly difficult to counter this charge.
After all, viewed from Moscow, since September 11 the Bush Administration seems to be systematically imposing what Russia has always feared--a hostile military encirclement. This is not merely the product of anti-US conspiratorial theories. In fact it is likely that by 2003, there will be a US or NATO military presence in at least eight or nine of the fifteen former Soviet republics--four or all five of the Central Asian "stans," Georgia and the Baltic states of Latvia, Lithuania and Estonia.
Not surprisingly, President Putin, Bush's alleged "partner," is coming under increasing high-level attack in Moscow as a result of White House policies. Putin's policies have unleashed angry charges that he is "losing" Central Asia and the Caucasus while succumbing to US imperialism. Of special importance, and virtually without precedent in Soviet or Russian history, has been a series of published "open letters" signed by retired generals, including one of former President Yeltsin's defense ministers, accusing Putin of "selling out" the country and "betraying" the nation's security and other vital interests.
The Kremlin is, of course, trying to defend what Putin's supporters call his "strategic choice" of an alliance between Russia and the United States and to discount the Bush Administration's recent steps. But a fateful struggle over that choice--and perhaps Putin's leadership itself--is clearly under way in Russia's political class. A pro-Western newspaper headline responded to the Pentagon's new strategic doctrines: America Prepares Friendly Nuclear Strike for Russia. Even given Putin's personal popularity with the Russian people and his backing by the Western-oriented energy oligarchs, it seems unlikely that he can go along with this fictitious "partnership" much longer.
If nothing else, the new US strategic thinking, including its enhanced status for tactical nuclear weapons, strengthens elements in the Russian military that have lobbied since the 1990s for giving "surgical" battlefield nukes a larger role in the Kremlin's own doctrine. As a leading Russian military specialist argues, the new US doctrine gives the Russian military additional arguments for new testing and deployment. "If the United States resumes real nuclear tests to make the new weapons," he wrote in early March, "Russia will soon follow." Indeed, in late March the head of the Parliament defense committee called on Putin to upgrade Russia's nuclear weapons capability in response to the US missile defense program.
All this suggests that the scheduled May summit between Bush and Putin, in Russia, may turn out to be little more than a show designed to promote the two leaders' political fortunes, but that does nothing to achieve today's most urgent security need--sharp reductions in both sides' nuclear arsenals. ("Storing" instead of destroying warheads, as Washington insists on doing, for instance, would not actually reduce those weapons or Moscow's growing sense of military insecurity.)
None of this is in America's true national interest. The post-cold war nuclear world, as this magazine has long pointed out, is more dangerous than was the cold war itself. The primary reason, September 11 notwithstanding, remains the instability of Russia's post-Soviet nuclear infrastructures. CIA director George Tenet has emphasized, for example, the imminent danger that Russia's nuclear devices, materials and knowledge might become the primary source of proliferation.
The Bush Administration's policy of treating Russia not as a real partner, with its own legitimate national interests, but merely as a part-time helper when it suits US purposes as well as a potential nuclear target only increases these dangers. In this fundamental sense, the United States today has an Administration whose Russia policies are endangering America's national security.
When it comes to the events of September 11, everyone is an expert and no one is.