Are there any people
on earth more wretched than the women of Afghanistan? As if poverty,
hunger, disease, drought, ruined cities and a huge refugee crisis
weren't bad enough, under Taliban rule they can't work, they can't go
to school, they have virtually no healthcare, they can't leave their
houses without a male escort, they are beaten in the streets if they
lift the mandatory burqa even to relieve a coughing fit. The
Taliban's crazier requirements have some of the obsessive
particularity of the Nazis' statutes against the Jews: no high heels
(that lust-inducing click-click!), no white socks (white is the color
of the flag), windows must be painted over so that no male passerby
can see the dreaded female form lurking in the house. (This
particular stricture, combined with the burqa, has led to an outbreak
of osteomalacia, a bone disease caused by malnutrition and lack of
Until September 11, this situation received only
modest attention in the West--much less than the destruction of the
giant Buddha statues of Bamiyan. The "left" is often accused of
"moral relativism" and a "postmodern" unwillingness to judge, but the
notion that the plight of Afghan women is a matter of culture and
tradition, and not for Westerners to judge, was widespread across the
Now, finally, the world is paying
attention to the Taliban, whose days may indeed be numbered now that
their foreign supporters--Saudi Arabia, the United Arab Emirates,
Pakistan--are backing off. The connections between religious
fanaticism and the suppression of women are plain to see (and not
just applicable to Islam--show me a major religion in which the
inferiority of women, and God's wish to place them and their
dangerous polluting sexuality under male control, is not a central
original theme). So is the connection of both with terrorism, war and
atrocity. It's no accident that so many of the young men who are foot
soldiers of Islamic fundamentalism are reared in womanless religious
schools, or that Osama bin Laden's recruiting video features bikinied
Western women as symbols of the enemy.
fundamentalism requires the suppression of women, offering desperate,
futureless men the psychological and practical satisfaction of
instant superiority to half the human race, the emancipation of women
could be the key to overcoming it. Where women have education,
healthcare and personal rights, where they have social and political
and economic power--where they can choose what to wear, whom to
marry, how to live--there's a powerful constituency for secularism,
democracy and human rights: What educated mother engaged in public
life would want her daughter to be an illiterate baby machine
confined to the four walls of her husband's house with no one to talk
to but his other wives?
Women's rights are crucial for
everything the West supposedly cares about: infant mortality (one in
four Afghan children dies before age 5), political democracy,
personal freedom, equality under the law--not to mention its own
security. But where are the women in the discussion of Afghanistan,
the Middle East, the rest of the Muslim world? We don't hear much
about how policy decisions will affect women, or what they want. Men
have the guns and the governments. Who asks the women of Saudi
Arabia, our ally, how they feel about the Taliban-like restrictions
on their freedom? In the case of Afghanistan, the Northern
Alliance presents itself now to the West as women's friend. A story
in the New York Times marveled at the very limited permission
given to women in NA-held territory to study and work and wear a less
restrictive covering than the burqa. Brushed aside was the fact that
many warlords of the Northern Alliance are themselves religious
fighters who not only restricted women considerably when they held
power from 1992 to '96 but plunged the country into civil war,
compiling a record of ethnically motivated mass murder, rape and
other atrocities and leaving the population so exhausted that the
Taliban's promise of law and order came as a relief. It's all
documented on the Human Rights Watch website
Now more than ever, the Revolutionary
Association of the Women of Afghanistan (RAWA), which opposes both
the Taliban and the Northern Alliance as violent, lawless,
misogynistic and antidemocratic, deserves attention and support.
"What Afghanistan needs is not more war," Tahmeena Faryel, a RAWA
representative currently visiting the United States, told me, but
massive amounts of humanitarian aid and the disarming of both the
Taliban and the Northern Alliance, followed by democratic elections.
"We don't need another religious government," she said. "We've had
that!" The women of RAWA are a different model of heroism than a
warlord with a Kalashnikov: In Afghanistan, they risk their lives by
running secret schools for girls, delivering medical aid, documenting
and filming Taliban atrocities. In Pakistan, they demonstrate against
fundamentalism in the "Talibanized" cities of Peshawar and Quetta.
Much as the victims of the WTC attack need our support, so too do
Afghans who are trying to bring reason and peace to their miserable
country. To make a donation to RAWA, see www.rawa.org.
* * *
I got more negative comment on my
last column, in which I described a discussion with my daughter about
whether to fly an American flag in the wake of the WTC attack, than
on anything I've ever written. Many people pitied my commonsensical,
public-spirited child for being raised by an antisocial naysayer like
me. And if The Weekly Standard has its way--it's urging
readers to send young "Miss Pollitt" flags c/o The Nation--she
will soon have enough flags to redecorate her entire bedroom in red,
white and blue, without having to forgo a single Green Day CD to buy
one for herself. (See this issue's Letters column for some of the
mail on the flag question.)
Fortunately, for those who want
to hang something a bit more global out their window, there are
alternatives. The peace flag (www.peaceflags.org) reshapes Old
Glory's stars into the peace sign; the Earth flag (www.earthflag.net)
displays the Apollo photo of the Earth on a blue background.
Labels like "Islam" and "the West" serve only to confuse us about a disorderly reality.
The Administration is using September 11
to curtail our civil liberties.
The two related questions before the house are these. Can the attacks
of September 11 be compared to an earlier outrage committed by
Americans? And should they be so compared?
Several individuals have attributed to me certain statements on the issue of the situation known as the "Pacifica Crisis." As I am quite capable of speaking for myself without easy-chai
Are we losing it? Have the recent acts of terrorism caused us to cut our moorings in a flood of outrage and frustration?
I have been asked to respond to recent Nation articles by Christopher Hitchens (website, September 24; magazine, Oct.
With the news media playing such a pivotal--and questionable--role during the current crisis, we have asked Michael Massing, a contributing editor at the Columbia Journalism Review, to comment on the coverage in the coming weeks.
A few minutes into ABC's World News Tonight on September 21--the night after George W. Bush's speech to Congress--Peter Jennings somberly noted that it was "time for all Americans to begin learning more about Afghanistan." I immediately perked up. Since the calamitous events of September 11, the networks had focused heavily on the human and physical toll of the attacks and on the nation's fitful efforts to come to terms with them. And they performed admirably in those initial days, consoling and comforting the public even as they were informing it. But as the days passed, and as the government prepared to strike at Osama bin Laden and his Afghan hosts, the need for some sharp political analysis became urgent, and here, on cue, was Jennings, promising a mini-tutorial.
Leaning forward, I looked expectantly at my TV screen--only to find it filled with the pale, bespectacled face of Tony Cordesman. Cordesman, of course, was a ubiquitous talking head during the Gulf War, and now he was back, holding forth in the same nasal monotone. He dutifully recited some basic facts about Afghanistan--the small size of the Taliban army, the limited number of tanks and aircraft at its disposal, the scarcity of bombing targets on the ground. "The job is extraordinarily difficult if not impossible if you set deadlines and demand instant success," Cordesman burbled. Then he was gone, and the program was back to its ongoing coverage of victims, heroes and terrorists. We learned nothing about the level of support for the Taliban, about the strength of the opposition, about America's long history of involvement in the region.
The segment was typical. As the nation prepares to go to war, the coverage on TV--the primary source of news for most Americans--has been appallingly superficial. Constantly clicking my remote in search of insight, I was stunned at the narrowness of the views offered, at the Soviet-style reliance on official and semiofficial sources. On Meet the Press, for instance, Tim Russert's guests were Colin Powell and (as he proudly announced) the "four leaders of the United States Congress"--Dennis Hastert, Richard Gephardt, Trent Lott and Tom Daschle. "How did the events of September 11 change you?" the normally feisty Russert tremulously asked each. Seeking wisdom on the question of Why They Hate Us, Barbara Walters turned to former Bush communications director, now senior White House counselor, Karen Hughes. "They hate the fact that we elect our leaders," Hughes vacuously replied. On NBC, Brian Williams leaned heavily on failed-drug-czar-turned-TV-consultant Barry McCaffrey ("Americans are natural fighters," McCaffrey fatuously informed us), while on The Capital Gang Mark Shields asked former Middle East diplomat Edward Walker, "Can the antiterrorism coalition really count this time on Saudi Arabia?"
To a degree, such deference reflects TV's customary rallying around the flag in times of national crisis. Such a stance is understandable; in light of the enormity of the attack, even atheists are singing "God Bless America." But the jingoistic displays on TV over the past two weeks--the repeated references to "we" and "us," the ostentatious sprouting of lapel flags, Dan Rather's startling declaration that "George Bush is the President, he makes the decisions and, you know, as just one American, he wants me to line up, just tell me where"--have violated every canon of good journalism. They have also snuffed out any whiff of debate and dissent; the discussion taking place within the Bush Administration is no doubt more vigorous than that presented on TV.
But there's more than simple patriotism at work here. The thinness of the coverage and the shallowness of the analysis seem a direct outgrowth of the networks' steady disengagement from the world in recent years. Since the end of the cold war, overseas bureaus have been closed, foreign correspondents recalled and the time allocated to international news sharply pared. Having thus plucked out their eyes, the networks--suddenly faced with a global crisis--are lunging about in the dark, trying desperately to find their footing.
No outlet has seemed more blinkered than CNN. The network that once emulated the BBC has instead become another MSNBC, and while it can still count on Christiane Amanpour to parachute into the world's hot zones, and on the game efforts of such on-the-ground assets as Nic Robertson in Kabul, the network has seemed thoroughly flummoxed by the complex political forces set in motion by the events of September 11. Consider, for instance, that famous brief clip showing a clutch of Palestinians celebrating the attack on the World Trade Center. Within days, word began circulating on the Internet that the footage had actually been shot during the Gulf War. The furor became so great that CNN eventually had to issue a statement describing where it got the tape (from a Reuters cameraman in East Jerusalem who insisted that he had not encouraged the celebration, as some claimed).
The real scandal, though, is that CNN repeatedly showed the clip without commentary, without attempting to place it in the broader context of reactions from the Islamic world. What were people in Gaza and the West Bank actually saying? Where were the interviews with clerics in Cairo, editorial writers in Amman, shopkeepers in Jakarta and schoolteachers in Kuala Lumpur? It was certainly not hard to obtain such views--witness Ian Fisher's sparkling dispatch from Gaza in the New York Times ("In the Gaza Strip, Anger at the U.S. Still Smolders") and Peter Waldman and Hugh Pope's excellent front-page roundup in the Wall Street Journal: "Some Muslims Fear War on Terrorism Is Really a War on Them; West Undercuts Islam, They Say, by Backing Israel, Autocratic Mideast Rule."
Not all was bland on CNN. Jeff Greenfield, for one, made some genuine efforts to probe the Islamic world's complex love-hate relationship with the United States. On September 20, for instance, he had a spirited discussion with Afghanistan hands Barnett Rubin of New York University and Shibley Telhami of the University of Maryland, along with Farid Esack, a Muslim scholar at Auburn Theological Seminary. Far more representative,though, was "What Do We Know About Islam?" an exceedingly brief Sunday segment in which a Christian minister and a Muslim cleric offered very vague observations about relations between Christianity and Islam. It was followed by an interview with a Muslim-American who assured us that "Islam means peace." Shot in Boston and New York, the segment drove home how CNN has lost that precious journalistic ability to work the streets of the world and discover what's really taking place there. Given CNN's critical part in keeping the world informed, one can only hope that it will soon regain its bearings.
The Bush Administration is blocking efforts to rein in offshore banking.
Citigroup proclaims that its "private bankers act as financial architects,
designing and coordinating insightful solutions for individual client needs,
with an emphasis on personalized, confidential service." That is so colorless.
It might better boast, "We set up shell companies, secret trusts and bank
accounts, and we dispatch anonymous wire transfers so you can launder drug
money, hide stolen assets, embezzle, defraud, cheat on your taxes, avoid court
judgments, pay and receive bribes, and loot your country." It could solicit
testimonials from former clients, including sons of late Nigerian dictator Sani
Abacha; Asif Ali Zardari, husband of Benazir Bhutto, former prime minister of
Pakistan; El Hadj Omar Bongo, the corrupt president of Gabon; deposed
Paraguayan dictator Alfredo Stroessner; and Raul Salinas, jailed brother of the
ex-president of Mexico. All stole and laundered millions using Citibank
(Citigroup's previous incarnation) private accounts.
One lesser-known client, Carlos Hank Rhon of Mexico, has been the object of
a suit by the Federal Reserve to ban him from the US banking business. Hank
belongs to a powerful Mexican clan whose holdings include banks, investment
firms, transportation companies and real estate. Hank bought an interest in
Laredo National Bank in Texas in 1990. Six years later, when he wanted to merge
Laredo with Brownsville's Mercantile Bank, the Fed found that Citibank had
helped him use offshore shell companies in the British Virgin Islands to gain
control of his bank by hiding secret partners and engaging in self-dealing, in
violation of US law. One of the offshore companies was managed by shell
companies that were subsidiaries of Cititrust, owned by Citibank.
The Fed says that in 1993, Hank's father, Carlos Hank González, met
with his Citibank private banker, Amy Elliott, and said he wanted to buy a $20
million share of the bank with payment from Citibank accounts of his offshore
companies, done in a way that hid his involvement. Citibank granted him $20
million in loans and sent the money to his son Hank Rhon's personal account at
Citibank New York and to an investment account in Citibank London in the name
of another offshore company.
Citigroup spokesman Richard Howe said, "We always cooperate fully with
authorities in investigations, but we do not discuss the details of any
At press time, there were reports that Hank had negotiated a settlement
with the Fed, which the parties declined to confirm.