As the chairman of Artemis Records, the company that released Cornel West's CD, Sketches of My Culture, I considered criticizing Cornel for his association with Lawrence Summers, president of Harvard. Without ever listening to it, Summers attacked West merely for having released a CD, dismissing the entire universe of recorded music as being "unworthy of a Harvard professor." But like most record executives, I'm more tolerant of unorthodox associations than Summers, so I'll continue to judge West by his work and the inspiration it provides.
Among the flurry of press reports sparked by the controversy--most of which alluded to the alleged "rap CD"--quite a few couldn't get the facts straight. The New Republic claimed that West "has spent more time recording a rap CD and stumping for Al Sharpton than doing academic work." In fact, West has canceled only one class in twenty-six years of teaching, and that was several years ago, to deliver a lecture in Ethiopia. West recorded the CD during a leave--a long-established privilege in academia. (Summers himself took a leave from a professorship at Harvard to work for the World Bank.)
A Summers aide has said that the confrontation with West was a "terrible misunderstanding," but it's possible that Summers knew exactly what he was doing, using West the way Bill Clinton used Sister Souljah: to placate conservative elements of his constituency. Not only did Summers harshly criticize West's published work, he acknowledged that he had not read any of it or listened to the CD. Moreover, it's obvious that what disturbs Summers is not the notion of a Harvard professor engaging in political activity but West's particular beliefs: He criticized West's involvement with Bill Bradley, Ralph Nader and Al Sharpton, but Summers himself supported Al Gore (as did West's friend and supporter Henry Louis Gates Jr., head of the Afro-American studies department). Summers has been silent as his supporters have misrepresented West's record and called him names. Two examples: The National Review's Rod Dreher referred to West as a "clownish minstrel" and the New York Daily News's Zev Chafetz called him "a self-promoting lightweight with a militant head of hair."
West's decision to record a CD is in keeping with a commitment to spread his ideals and ideas as far and wide as possible. His book Race Matters has sold more than 350,000 copies and is one of the most influential books on race of the past couple of decades. His other works are used as texts in college classes around the world. There is no other public figure who is welcome in academia, in the media, in both conventional and activist politics and in the religious world.
By the way, Sketches of My Culture is not a "rap" CD. West, like most contemporary music critics, acknowledges that hip-hop is a vital cultural language. But Sketches itself is a concept album that is predominantly spoken word surrounded by r&b music, a montage that includes limited and focused uses of hip-hop language. Like any work of art, it's open to legitimate criticism, but it is clearly a serious attempt to use a modern art form to grapple with the themes that have animated West's career: black history, spirituality and political morality. There is not a word of profanity on it.
The indefatigable West has reached out to poor communities, moderating the crucial final panel at a recent "Rap Summit" and appearing on urban radio shows that had never been graced by the presence of an academic. I have seen the faces of young people inspired by West's linking of their own aspirations to the civil rights struggle and to the great philosophical and religious traditions. He urges them to live up to those examples. It has said something to the broader American community about Harvard that Cornel West is a professor there, and it will say something about Harvard if he is not.
Concerned about potential taint from the metastasizing Enron scandal, George W. Bush met with reporters recently to distance himself from Enron's chairman, Ken Lay (nicknamed "Kenny Boy" by W. before the scandal). It is testament to how indelible that taint may become that Bush found it necessary to lie about his friend. He claimed that Lay supported Ann Richards in 1994 when Bush ran for governor of Texas and that he only got to know him later. In fact, Lay was a leading contributor to Papa Bush's re-election run in 1992, and by his own account was "very close to George W." Enron's PAC and executives pumped $146,500 into W.'s 1994 race (while Richards received all of $12,500 from Enron sources). Bush "was in bed with Enron before he ever held a political office," reports Craig McDonald, director of Texans for Public Justice.
W. has good reasons for trying to minimize his relationship with Lay and Enron in the dying days of his father's presidency. After Clinton's 1992 victory, Enron pushed hard to exempt its energy futures contracts from regulatory oversight before the new Administration took office. The lame-duck chairwoman of Bush's Commodity Futures Trading Commission, Wendy Gramm, wife of Texas Republican Senator Phil Gramm, brought the exemption to a final vote on January 14, 1993, six days before Clinton took office. Enron, a leading contributor to Phil Gramm's campaign coffers, then named Wendy Gramm to its board of directors, where she pocketed about $1 million in payments and stock benefits over the next nine years. She served on the company's audit committee and helpfully turned a blind eye to the shady private partnerships Enron set up off the books to hide debt and mislead investors. In 2000, as the Supreme Court was naming Bush President, Senator Phil Gramm slipped a bill exempting energy trading from regulation into Clinton's omnibus appropriations act, avoiding hearings, floor debate and notice. Enron was all set to operate in the dark.
What is the Enron saga about? Enron's bankruptcy, the largest in history, exposes the decay of corporate accountability in the new Gilded Age. No-account accountants, see-no-evil stock analysts, subservient "independent" board members, gelded regulators, purchased politicians--every supposed check on executive plunder and piracy has been shredded. Enron transformed itself from a gas pipeline company to an unregulated financial investment house willing and able to buy and sell anything--energy futures, weather changes, bandwidth, state legislatures, regulators, senators, even Presidents.
It is Enron's rise that lays bare the hypocrisy of modern conservatives--call them Enron conservatives. Enron conservatives fly the flag of free markets but actually use political and financial clout to free themselves from accountability, rig the market and then use their position to ravage consumers, investors and employees. These are not the small-is-beautiful compassionate conservatives George Bush advertised in the election campaign, or the tory conservatives who protect flag, family and honor. Enron conservatives make the rules to benefit themselves. "They have clout and the ability to get the rules written their way," said Stephen Naeve, chief financial officer for Houston Industries, Inc. about Enron in 1997. "They play with sharp elbows."
Ken Lay learned about regulation while working at the Federal Energy Regulatory Commission (FERC). After he created Enron, he lavished millions on lobbyists and campaign contributions to free Enron from regulation and to push energy deregulation. His lobbyist stable has included James Baker, Bush I's Secretary of State; Jack Quinn and Mack McLarty of the Clinton White House; and Marc Racicot, current head of the Republican Party.
Enron's lobbyists played a large role in California deregulation--setting the state up for a hit. Most experts believe that Enron, controlling about a quarter of wholesale trading in electricity with no regulatory oversight, was central to the market gaming that led to last year's "energy crisis," which cost Californians about $50 billion. For six months Pat Wood, Enron's handpicked head of FERC, refused to impose price controls. The White House, led by economic adviser Lawrence Lindsey, a former Enron consultant, ridiculed the very notion. In those six months, Public Citizen reports, Enron posted increased revenues of nearly $70 billion. When the price controls were finally enacted, the "crisis" disappeared. Spencer Abraham, Bush's clueless Energy Secretary, now informs us that this is a triumph of deregulation.
Enron conservatives prefer plunder to production. Enron's twenty-nine top executives cashed in a staggering $1.1 billion in stock in the three years before the firm went belly up. Small investors got soaked, and faithful employees got stiffed. In August, after Lay and CEO Jeffrey Skilling had cashed in more than $160 million in Enron stock, Skilling abruptly resigned. Lay personally e-mailed his employees to assure them that "our growth has never been more certain." Enron then maneuvered to ban its employees from selling the Enron stock in their retirement accounts as its value plummeted, leaving thousands stripped of their life savings.
Enron conservatives aren't limited to the Houston boardrooms. Enron conservatives in the Administration pushed through the $15 billion airlines bailout that included zero for workers. Enron conservatives in the House passed the "stimulus" package that featured tax cuts for corporations and the wealthy while scorning unemployment insurance and healthcare assistance for those losing their jobs. Enron itself was slated to receive $254 million from retroactive repeal of the minimum corporate tax. Enron conservatives in Congress passed the President's tax cut, which showered almost half its benefits on the wealthiest 1 percent. And they even repealed the estate tax, insuring that Lay and his fellow executives could pass along their ill-gotten gains intact to their heirs.
Enron conservatives aren't all Republicans. Enron's deregulation plans, and its contributions, were popular with the Clinton White House. Enron gave $10,000 to the New Democrat Network, the money wing of the Democratic Party. With his employer, Citigroup, owed at least $750 million by Enron, Clinton Treasury Secretary Robert Rubin didn't hesitate to call Treasury to suggest it intervene to forestall the downgrading of Enron's credit rating.
But the leading Enron conservative is W. himself. After all, Bush made his own fortune with inside connections while other investors in his company were getting soaked. Lay and Enron were Bush's leading supporters, contributing $113,800 directly to his campaign and another $888,265 to the Republican National Committee, an arm of the campaign, according to the Center for Responsive Politics. Bush repaid Lay and other "Pioneers"--those who raised $100,000 or more for his campaign--with his shameful tax plan. He continues to push for a stimulus plan that benefits corporations over workers. He is pressing Congress to pass the Enron energy plan, which features massive subsidies to energy companies and further deregulation. And while the White House has begrudgingly admitted to six meetings between Enron representatives and the Cheney energy task force, it continues to stonewall efforts by the General Accounting Office to find out who met with Cheney to draw up the plan.
Public Citizen reports that Enron set up a staggering 2,832 subsidiaries, with almost a third located in the Cayman Islands and other tax havens. On taking office, the Bush Administration announced that it was abandoning Clinton efforts for a multilateral crackdown on these havens, saying, in Treasury Secretary O'Neill's words, that the Administration will not "interfere with the internal tax policy decisions of sovereign nations."
The Administration crows that there is no smoking gun vis-à-vis Enron. We'll see. But the real scandal is not what was done illegally but what was done under cover of law. Enron conservatives don't violate the rules; they change the rules to suit themselves.
As Bush was distancing himself from his old friend Kenny Boy, one of the President's first regulatory acts in office went into final effect: the repeal of the Clinton rules that allowed the government to deny contracts to companies that are repeat violators of workplace safety, labor, environmental and other federal laws. Enron conservatives don't see why corporate lawlessness should get in the way of federal largesse. After all, in this Administration Enron's rise and fall are seen, in the words of Treasury Secretary O'Neill, as a "triumph of capitalism."
When George W. Bush was first running for governor of Texas, Washington editor David Corn took a look at Bush family activities on behalf of Enron in Argentina--itself now suffering the results of untamed financial markets. We reprint this November 21, 1994, article to show how Enron's connections with the Bushes stretch not just to Washington but around the world.
Several years ago, says Rodolfo Terragno, a former Argentine Cabinet Minister, he received a telephone call from George W. Bush, son of the then-Vice President. When he hung up, Terragno was annoyed, he recalls, for the younger Bush had tried to exploit his family name to pressure Terragno to award a contract worth hundreds of millions of dollars to Enron, an American firm close to the Bush clan.
During this past year, as George W. campaigned across Texas to replace Governor Ann Richards, he portrayed himself as a successful businessman who relied on "individual initiative," not his lineage. Contacted in Buenos Aires, Terragno, now a member of the Chamber of Deputies, offered an account that challenges Bush's campaign image.
In 1988, Terragno was the Minister of Public Works and Services in the government of President Raúl Alfonsín. He oversaw large industrial projects, and his government was considering construction of a pipeline to stretch across Argentina and transport natural gas to Chile. Several US firms were interested, including the Houston-based Enron, the largest natural gas pipeline company in the United States. But Terragno was upset with the corporation's representatives in Argentina. They were pressing Terragno for a deal in which the state-owned gas company would sell Enron natural gas at an extremely low price, and, he recalls, they pitched their project with a half-page proposal--one so insubstantial that Terragno couldn't take it seriously. Terragno let the Enron agents know he was not happy with them.
It was then, Terragno says, that he received the unexpected call from George W. Bush, who introduced himself as the son of the Vice President. (The elder Bush was then campaigning for the presidency.) George W., Terragno maintains, told the minister that he was keen to have Argentina proceed with the pipeline, especially if it signed Enron for the deal. "He tried to exert some influence to get that project for Enron," Terragno asserts. "He assumed that the fact he was the son of the [future] President would exert influence.... I felt pressured. It was not proper for him to make that kind of call."
George W. did not detail his relationship with the pipeline project or with Enron, according to Terragno. The Argentine did not know that Enron and the Bush set are cozy. President Bush is an old friend of Kenneth Lay, Enron head for the past ten years and a major fundraiser for President Bush. After the 1992 election left Secretary of State (and Bush pal) James Baker jobless, he signed as a consultant for Enron. An article by Seymour Hersh in The New Yorker last year disclosed that Neil Bush, another presidential son (the one cited by federal regulators for conflict-of-interest violations regarding a failed savings and loan), had attempted to do business with Enron in Kuwait. The Enron company and the family of its top officers have donated at least $100,000 to George W. Bush's gubernatorial campaign.
Shortly after Terragno's conversation with George W., more Bush-related pressure descended on him, the former minister claims. Terragno says he was paid a visit by the US Ambassador to Argentina, Theodore Gildred. A wealthy California developer appointed ambassador by President Reagan, Gildred was always pushing Terragno to do business with US companies. This occasion, Terragno notes, was slightly different, for Gildred cited George W. Bush's support for the Enron project as one reason Terragno should back it. "It was a subtle, vague message," Terragno says, "that [doing what George W. Bush wanted] could help us with our relationship to the United States."
Terragno did not OK the project, and the Alfonsín administration came to an end in 1989. Enron was luckier with the next one. The pipeline was approved by the administration of President Carlos Saúl Menem, leader of the Peronist Party and a friend of President Bush. (The day after Menem was inaugurated, Neil Bush played a highly publicized game of tennis in Buenos Aires with Menem.) Argentine legislators complained that Menem cleared the pipeline project for development before economic feasibility studies were prepared.
Replying to a list of questions from The Nation asking whether George W. Bush spoke to Terragno about the pipeline project and whether he had any business relationship with Enron, Bush's gubernatorial campaign issued a terse statement: "The answer to your questions are no and none. Your questions are apparently addressed to the wrong person." This blanket denial covered one question that inquired if George W. Bush had ever discussed any oil or natural gas projects with any Argentine official. George W.'s response on this point is contradicted by a 1989 article in the Argentine newspaper La Nacion that reported he met that year with Terragno to discuss oil investments. (The newspaper noted that this meeting took place in Argentina, but Terragno says he saw Bush in Texas.)
Theodore Gildred, a private developer again, is traveling in Argentina; his office says he is unavailable. An Enron spokesperson comments, "Enron has not had any business dealings with George W. Bush, and we don't have any knowledge that he was involved in a pipeline project in Argentina."
In late August, several members of the Chamber of Deputies--Terragno not among them--submitted a request for information, calling on President Menem to answer dozens of questions about the business activities of the Bush family in Argentina. (In 1987, Neil Bush created a subsidiary of his oil company to conduct business there. In early August, a Buenos Aires newspaper reported that on a forthcoming trip to Argentina the former President would lobby the Menem government to allow a US company to build a casino there. The onetime President said this was not true.) One of the deputies' queries was, Does Menem know whether George W. Bush attempted to capitalize in Argentina on his father's position? So far Menem has not responded.
As Congress revisits the welfare debate, it's time to look at what the law has wrought.
The rise and fall of the house of Enron should trigger comprehensive investigations--civil, criminal and Congressional. The full scope of relations between Enron and its cronies in the Bush Administration must be dragged out into the sunlight. Miscreants should be prosecuted, and fundamental reforms enacted to bring corporations back to public accountability.
Desperately trying to put a lid on the cascading scandals, White House spokesmen have insisted that since Bush officials did nothing when Enron chairman Ken Lay warned them about its impending collapse, there is no political scandal, only a financial one. Don't fall for that.
The largest scandal, as Robert Borosage suggests on page 4, is not just what was done illegally but what was done legally--for example, the failure of Bush Cabinet members to warn small investors and employees that Enron was going down and that its executives were bailing out. Or the slick way Enron gouged billions from Western energy consumers while its planted head of the Federal Energy Regulatory Commission, Pat Wood, ignored the pleas of Western governors for price controls. Or Treasury Secretary Paul O'Neill's torpedoing of the Clinton Administration's attempt to regulate offshore tax havens, a direct benefit to Enron, among others. Or Enron officials' six meetings with Vice President Cheney to help shape Bush's energy plan. What is Cheney hiding by refusing to reveal the names of those FERC met with?
Clearly, the full range of Administration contacts with Enron should be probed. This will reveal how crony capitalism works and what must be done to curb it. Congress must begin the hard task of rebuilding the legal framework for corporate accountability. As William Greider writes on page 11, Enron's demise reveals that all the supposed checks on executive plunder--accountants, stock analysts, independent board members, regulatory agencies--were either short-circuited or inactive. We need bold reform now. And Congress should take a close look at pensions, boosting defined-benefit plans and returning 401(k) plans to the supplement they were intended to be. And of course Enron once again illustrates the corrosive corruption of big-money politics.
With the House and the White House in Republican hands, Democrats in the Senate, sadly, will have to take the lead in ferreting out the facts and defining the necessary reforms. "Sadly" because too many Senate Democrats mirror Republicans in pocketing corporate bucks and parroting the deregulation/privatization line that comes with them. The chairman of the Governmental Affairs Committee, Joseph Lieberman, was leader of the corporate-funded Democratic Leadership Council and a founder of New Democrat Network, the proud recipient of Enron contributions. Last year Lieberman blew off the probe of Enron's connections to the California energy crisis. He now has another chance to show if he stands with his voters or his contributors.
Enron's bankruptcy is the largest in US history, but it is not unique. It is a product of the conservative offensive to unfetter corporations by dismantling hard-won public protections. Given that freedom, Enron's executives--and their brethren--gouged consumers, fleeced investors, even betrayed their own employees. It's time for Congress and the people to put an end to Enronomics and call corporate marauders to account.
There are more Enrons out there; the rot is systemic.
With the "family cap," the state says to welfare moms: no more babies!
My first memory of Muhammad Ali is from February 1964 in Miami's funky Fifth Street gym, just after the Beatles had departed from a memorable photo shoot.
Ali was still in the ring shouting his pre-rap couplet, "Save your money and don't bet on Sonny!" "Sonny" was Sonny Liston, the surly champion and 7-1 betting favorite, whom I'd heard the day before dismiss his challenger as a "virgin" and a "faggot." Ali had just turned 22.
I am old enough to remember when Ali was underestimated, reviled and exiled, called a coward and a traitor, and referred to as "Clay" by all the best papers, long after he had changed his name, when those same papers had no difficulty calling Robert Zimmerman "Bob Dylan."
When Ali shocked the world and vanquished the invincible monster Sonny Liston, the arena was half empty, because so few fans gave him a chance to survive the first round, much less prevail. Only Ali's front-row faction of American black royalty had faith in him that night--Malcolm X, Sam Cooke, Jim Brown and Sugar Ray Robinson.
But today Ali is universally beloved as he turns 60 (January 17), basks in the glow of Michael Mann's superb new movie about his life and sees rapper Will Smith impersonate him to perfection, down to the shoulder dip in the ring and the lower register of his voice in repose.
The once-reviled Cassius Clay has come to be perceived as America's Buddha, our Dalai Lama, who personifies peace and harmony. Ali at 60 is the most famous face on the planet, and probably the most loved person, if a democratic election were held that included Africa, the Islamic world, America and Vietnam.
His trembling hands and muted speech from Parkinson's disease only make him seem more revered, vulnerable and heroic; he is not afraid to display his impairment to the world. He has a serenity that allows him not to hide.
What happened is that America has changed more than Ali since the 1960s.
Like all mortals, Muhammad Ali has made his mistakes and said his share of stupid things, to which I will return. He did have a mean streak of venom he used against his best black opponents. And he did betray and abandon his teacher, Malcolm X, out of blind loyalty to the cult racketeer Elijah Muhammad.
Ali is what he is today, I think, primarily because of his draft resistance and opposition to the Vietnam War. This is what made him bigger than sports, and allowed him to endure so long after his career ended and to become an international icon.
This is what made him come to personify principle and sacrifice for all times. He gave up his championship, surrendered his prime athletic years between 26 and 29, and lost millions of dollars in earnings. He sacrificed all this--without being given any due process--to become a conscientious objector to an unjust war that was still popular when he took his formal stand in April 1967. He had moral courage equal to his physical courage.
The transcendent meaning of what Ali did was memorialized by literature professor and boxing scholar Gerald Early, in his essay "Tales of the Wonderboy." Recalling his reaction as a young boy to Ali's simple act of defiance, Early writes:
When he refused, I felt something greater than pride: I felt as though my honor as a black boy had been defended, my honor as a human being. He was the grand knight, after all, the dragon slayer. And I felt myself, little inner-city boy that I was, his apprentice to the grand imagination, the grand daring. The day that Ali refused the draft, I cried in my room. I cried for him, and for myself, for my future and his, for all our black possibilities.
Michael Mann, who directed the film Ali, told me, "The draft resistance was it for Nelson Mandela. When the cast had dinner with Mandela, while we were filming in Mozambique, Mandela told us that what Ali was willing to lose in order to oppose the war was the defining thing about him."
Jack Johnson was a sophisticated, apolitical hedonist. Joe Louis was a modest patriot. Michael Jordan will not do anything controversial. Jackie Robinson became a Republican and campaigned for Richard Nixon against Jack Kennedy in 1960.
Muhammad Ali is the most socially significant athlete in American history. He invented himself out of the cultural and political currents of the early 1960s--black pride, rock and roll, popular entertainment, anti-authority rebellion, generational self-expression and wrestling.
I once asked him where he got his early arrogant, bombastic performance art. He replied, "Little Richard, Gorgeous George and Liberace. George told me I could fill arenas by selling tickets to fans who would pay to see someone shut my big mouth."
When Ali upset Liston and won the heavyweight championship, he ignited a transformation in the consciousness of a generation. He consolidated a radical shift in black consciousness in America and, later, in the world. And he changed the popular culture of media and celebrity with the force of his personality. No football game ever did all that.
On that sea-changing night in Miami, the most mythic prize in sports passed from the Mafia, which owned Liston and used him as a strikebreaker, to this liberated, uninhibited black man, who kept saying, "I don't have to be what you want me to be."
The new champ announced the next morning that he was a member of the Nation of Islam, briefly taking the name Cassius X, and then Muhammad Ali. This was a lot for America to digest in twenty-four hours.
Ali's actual relationship to the Nation of Islam seems mysterious to this day. He never obeyed all its practices. He was promiscuous with women. He kept the white Angelo Dundee as his trainer, Ferdie Pacheco as his doctor and Bundini Brown as his camp cheerleader, even though Bundini was a black Jew who chased white women. Ali never displayed any hostility toward white people. He dumped Don King as his promoter in 1976 for Bob Arum, a Jew from Brooklyn. It is possible that his religious conversion was initially more of a social awakening, his way of asserting black pride and solidarity.
Ali quietly quit the Nation of Islam in 1975, to become a follower of a more inclusive Islamic faith, the brand that Malcolm X embraced in the last nine months of his life, after his pilgrimage to Mecca.
Ali once confided to me that he didn't become "a devout, true believer in Allah" until the mid-1980s, "when my career was over, and miniskirts went out of style."
The Greatest was the first rock-and-roll heavyweight champion. His rebellious heroes growing up were Sam Cooke (who was in the chaotic ring with him after he beat Liston in Miami), Lloyd Price, James Brown, Chubby Checker, Fats Domino and the exhibitionistic, uninhibited Little Richard. Ali moved to the backbeat with invincible confidence and vanity.
There are two distinctive assets underlying Ali's protean originality.
One is very simple--he loves people in a gargantuan, Babe Ruth kind of way that was never bogus. He likes to be around people, in crowds, signing autographs for free, joking with kids, performing his corny magic tricks. Ali always had a color-blind enthusiasm for humankind, even when he appeared to be in his most fervent Nation of Islam phase.
In Muhammad Ali, the definitive oral-history biography by Thomas Hauser, there is a revealing quotation from the champ, who says,
All my life I admired Elvis Presley. When I was in Las Vegas, I heard him sing, and it was a thrill to meet him.... But I felt sorry for Elvis, because he didn't enjoy life the way he should. He stayed indoors all the time. I told him he should go out and see people. He said he couldn't, because everywhere he went, they mobbed him. He didn't understand. No one wanted to hurt him. All they wanted was to be friendly, and tell him how much they loved him.
Ali proves the wisdom of the old Beatles message--the more love you give, the more love you receive.
Ali's second secret asset--and this is just my intuition--is that he possesses an almost mystical capacity to absorb energy and inspiration from the external world, and then filter it through his politicized rock-and-roll imagination. This helped make him special as both a fighter and a figure in history.
Ali drew strength and extra reserves of resolve from being black, from Allah, from being beautiful, from being a rebel and an outsider, from being underestimated, from Africa, from being booed by bigots, from being cheered by white hippies for opposing the Vietnam War, from having Lloyd Price and James Brown with him in Africa when he beat George Foreman to regain his crown on the soil of his ancestors.
Ali believed that if he could beat Liston or Foreman or Frazier, that would inspire a junkie to get off drugs, a child to survive a terminal illness, a welfare recipient to get a job, a drunk to go to rehab. He believed his life could change other lives, that his fate was linked to the fate of the masses, that if he won a fight, that could motivate a derelict to rise out of the gutter.
He believed he was on a divine mission, and that Allah would not allow him to lose a mere athletic competition. Malcolm X told him before the Liston fight that Muslims felt no fear, and Ali lived this way.
In his most desperate moments, when he was blinded by a foreign substance from Liston's "juiced" gloves, or exhausted against Frazier in Manila and feeling "next to death," Ali was able to draw confidence, desire and serenity from the external world beyond the ring and the gym.
He put this mystical faith into words--once on film, for Leon Gast's camera at his Deer Lake training camp, just before he left to meet the unbeaten Foreman in Africa, as the heavy underdog at 32. His soliloquy did not make it into the wonderful documentary, When We Were Kings, that Gast and Taylor Hackford put together. But it is in the outtakes. Sitting on the steps of his cabin, Ali speaks directly into the camera, with an honest self-exposure: "I am fighting for God and my people. I am not fighting for fame or money. I'm fighting for me. I'm fighting for the black people on welfare, the black people who have no future, black people who are the wineheads and dope addicts. I am a politician for Allah."
Then he added wistfully, "I wish Lumumba was here to see me. I want to win so I can lead my people."
Ali's rebirth has inevitably generated its own backlash, most notably Mark Kram's half-excellent book Ghosts of Manila, published last June. The book gives Joe Frazier all the respect and poetry he is due. But it goes on to claim that Ali was just a dupe of the Nation of Islam in his draft resistance.
Kram argues that Ali didn't know what he was doing when he refused induction, that he was being manipulated, and may have feared being assassinated by the Nation. Kram compares Ali to the empty simpleton Chauncy Gardner from the Jerzy Kosinski novel Being There, whose vague clichés were mistaken for deep insights.
"Seldom has a public figure of such superficial depth been more wrongly perceived," Kram writes of Ali.
This is a caricature of a complicated history. The Muslims wanted Ali to keep fighting so they could continue to make money off him; Herbert Muhammad, the Messenger Elijah Muhammad's son, was his manager, who took a third of all his ring earnings and a third of all his commercial-endorsement contracts. At the same time, the Messenger was--in theory--opposed to boxing as an enterprise.
When I asked Ali about this in 1991, he said, "If anybody used anybody, I used the Nation. They didn't make me do anything I didn't want to do."
What is not generally known (or remembered) is that the Muslims repudiated and banished Ali during his exile from boxing, when he was at his lowest ebb of earning power and legitimacy. On April 4, 1969, the Messenger published a statement in the Muslim newspaper that said:
We tell the world we're not with Muhammad Ali. Muhammad Ali is out of the circle of the brotherhood of the followers of Islam...for one year. Mr. Muhammad Ali shall not be recognized with us under the holy name Muhammad Ali. We will call him Cassius Clay.
The way the Nation exploited Ali is well told both in the film Ali and in one of the most sensitive books about Ali--Redemption Song, by Mike Marqusee (Verso).
The small reason the Messenger stripped Ali of his holy name was explained by the late Philadelphia Muslim minister Jeremiah Shabazz in Hauser's oral biography. Jeremiah was a large and much-feared figure in the Nation. He started Ali's conversion to Islam before Ali met Malcolm, he was a confidant of Elijah Muhammad and he maintained close ties to Ali. He told Hauser:
In early 1969, Ali was questioned on a television program about whether or not he'd go back to boxing. And Ali said something to the effect of, Yeah, I'd go back if the money was right. And that comment angered the Messenger, because to him, it was like Ali was saying he'd give up his religion for the white man's money. The Messenger sent for Ali, and I went with him to Chicago. I was there when the Messenger told Ali he was taking his name back and suspending him from the faith, that he didn't want to be involved with anyone so weak as to go crawling on hands and knees to the white man for a little money.
The Nation of Islam had no control over Ali after this brutal excommunication.
The rebuttal to Kram's depiction of Ali as a manipulated Muslim dupe is even further complicated. Ali's reaction to being reclassified as 1-A and thus eligible for the draft went through a process. It began on that first day of reclassification (February 17, 1966), and it evolved over the next few months, as his emotions changed and as the tactics of his lawyers changed.
Robert Lipsyte of the New York Times was present on that first day, and his observations are quoted at length in Redemption Song. Lipsyte heard Ali whine at first about how he could be drafted out of all the thousands of eligible kids in Louisville. Ali kept asking, "Why me?"
Lipsyte felt that in those first hours, as media calls poured in, Ali's attitude was "self-centered." Also, Ali did not seem to know where Vietnam was on the map.
But at the same time, also on the first hectic day, Ali was humming to himself Dylan's antiwar anthem "Blowin' in the Wind." And on this first day Ali did say to a reporter perhaps his most famous line--"I ain't got no quarrel with them Vietcong."
In that moment Ali began to change the world more than the world was changing him. This quote resonated and took on a life of its own.
Lipsyte has been a supporter of Ali in general, but is critical of his first, peevish response to being made eligible for the draft. He remembers Ali's anger over being reclassified for the draft on the basis of the recalibration of the intelligence-test standards, so that Ali's result was now counted a pass without his being retested. (Tom Hauser thinks Ali flunked the test legitimately because of his poor math skills.)
On that first day, Lipsyte heard Ali whine that his tax payments were paying for "three jet bombers and lots of bullets."
But within a few months Ali's selfish emotions subsided, and he grew into a critic of the war. He read, watched television and saw gory photos of the carnage in the newsmagazines.
The FBI certainly did not regard Ali as a brainless dupe. They began surveillance of him in early 1964, after he was observed with Malcolm X. An FBI memo dated July 25, 1967, recommended intensified surveillance of "Clay." Five of his phone calls were illegally recorded by the FBI, including one with Martin Luther King Jr., whom he called "brother."
By the end of 1966, Ali's opposition tothe war was more advanced than that of most senators. He told the great photographer Gordon Parks, "How can I kill somebody when I pray five times a day for peace?"
This is not to suggest that Ali had the complex global sophistication of I.F. Stone or Norman Mailer, or the towering moral authority of Martin Luther King Jr. He was still a fighter, not an intellectual or a foreign policy expert. But he was the undefeated heavyweight champion of the world, and whatever he said or did got on television and into millions of homes with draft-age children. The combination of principle and position made him dangerous.
Ali became a willing symbol, catalyst and martyr to the antiwar movement. He may have started out selfish and irritable, but he evolved into a serious man, a fearless American dissident who made the racist J. Edgar Hoover anxious and angry.
At first, Ali's lawyers argued that his Army induction would be an "undue financial hardship" on his family. But a month later they began to invoke his religion as alternative grounds for refusing to fight in the war.
Another historical detail that is often neglected is that the original hearing officer for his Louisville draft board (retired Judge Lawrence Grauman) actually ruled in favor of Ali's conscientious objector claim. But Grauman was overruled by the all-white draft board.
Ali's draft refusal seemed to be intuitive and authentic. Whether or not he was capable of shooting anybody, he certainly wouldn't kill any Vietnamese on behalf of a government that, in 1966, oppressed black people in his own country and in his own discriminatory hometown of Louisville. His quarrel was with his own government, which was the implication of his Vietcong remark.
Ali's feelings about the war were strong enough, and clear enough, for him to speak at an antiwar rally in Los Angeles on June 23, 1967, with Dr. Benjamin Spock. Ali told the crowd of about 20,000:
"Anything designed for peace and to stop the killing, I'm for 100 percent. I'm not a leader. I'm not here to advise you. But I encourage you to express yourself."
Ali's stand against killing wasn't vindicated until the Supreme Court threw out his conviction and five-year sentence on June 28, 1971, in an 8-0 ruling. The High Court agreed that his draft resistance was rooted in his religious faith.
This exoneration came three months after Ali lost to Joe Frazier. Years later he acknowledged to me, "I wasn't ready for Joe after only two tune-ups. But I felt I had to take the fight when I did because I needed the money. I assumed I was going into prison in a few months, and had no choice on the timing of the fight."
(The only major historical inaccuracy I noticed in the film Ali is that the Supreme Court exoneration is portrayed as coming before the loss to Frazier.)
Ali's first fight after his three-and-a-half-year exile from boxing was in Atlanta, against Jerry Quarry in 1970, because the local politics were favorable to Ali. There was no boxing commission in Georgia. And a local black state senator named Leroy Johnson cut himself in for a piece of the promotion. Johnson controlled enough black votes to be able to force the mayor, Sam Massell, to let Ali fight in his jurisdiction. An injustice was cured, and State Senator Leroy Johnson made a nice piece of change.
Ali had his blemishes, and committed his blunders, as a young man swept up in the wildest conflicts and largest personalities of the 1960s.
When he sided with the cranky, despotic Elijah Muhammad against Malcolm X, it left Malcolm naked to his enemies for the kill. If Ali, as the new heavyweight champion, had remained loyal to his mentor, and continued to lend his public support to Malcolm, history might have gone in a different direction. Malcolm might not have lost his power base. Louis Farrakhan might not have taken his place.
Ali shows the champion sobbing in remorse when he learns that Malcolm has been murdered (by Nation of Islam assassins), as Al Green sings Sam Cooke's soul masterpiece, "A Change Is Gonna Come," on the rising soundtrack.
The way Ali deployed his verbal skills to dehumanize Joe Frazier was indefensible. He used his wit and vocabulary to redefine "black authenticity," to cast his rivals as less black than himself, to rob them of their true identity. (Interestingly, he was never cruel to white opponents like Jerry Quarry and George Chuvalo. He did not try to mess with their minds.)
He called Frazier an "Uncle Tom" and a "gorilla" and the "white man's champion." Frazier experienced these racial insults as a personal betrayal, since he had befriended Ali during his years away from the ring, offered to lend him money and campaigned to get Ali his license back, so they could fight and make money together.
The taunting positioned Ali favorably among intellectuals--black and white--but it was essentially the tactic of an artful politician, campaigning for votes. Black laborers and cops tended to favor Frazier. It was Frazier who had the more impoverished origins, the darker skin color, the more African features, the black trainer and the black doctor. Frazier was pure blue-collar work ethic, a proud warrior from the slums and fields who was subservient to nobody.
In an interview in the early 1990s, Frazier told me: "I had to swallow a lot of razor blades when the butterfly ran his mouth. He grew up nice in the suburbs and says he learned to box when somebody stole his bicycle. I didn't have no bicycle! When I was 12 years old my family was sharecroppers in South Carolina. One day the bossman told me the mule had just died, and I had to replace the mule in the fields. I'm a lot blacker than the butterfly."
"I don't have to be what you want me to be" endures as Muhammad Ali's credo of self-creation, social defiance and historical significance.
The moral of his imperfect life remains: redemption through suffering, emancipation through courage, vindication through adherence to principle. Whenever he got knocked down, he got up, which is the best any of us can do.
Yet there is also the inescapable element of Greek tragedy to Ali's physical decline over the past twenty years. The same gift the gods gave him has also partially destroyed him. He was most renowned for his speed and speech, and now both those gifts are disfigured beyond recognition. He could survive astonishing punishment and still win, but this bravery eventually betrayed his body.
But what Muhammad Ali accomplished in his youth under two different names, both in the limited boxing arena and in the unlimited world arena of values and consciousness, changed history forever--and for the better.
What would the government have to do to convince you to get married when you otherwise wouldn't? More than pay you $80 a month, I'll bet, the amount Wisconsin's much-ballyhooed "Bridefare" pilot program offered unwed teen welfare mothers beginning in the early nineties, which is perhaps why then-Governor Tommy Thompson, now Health and Human Services Secretary, was uninterested in having it properly evaluated and why you don't hear much about Bridefare today. OK, how about $100 a month? That's what West Virginia is currently offering to add to a couple's welfare benefits if they wed. But even though the state has simultaneously cut by 25 percent the checks of recipients living with adults to whom they are not married (including, in some cases, their own grown children, if you can believe that!), results have been modest: Only around 1,600 couples have applied for the bonus and presumably some of these would have married anyway. With the state's welfare budget expected to show a $90 million shortfall by 2003, the marriage bonus is likely to be quietly abolished.
Although welfare reform was sold to the public as promoting work, the Personal Responsibility and Work Opportunity Reconciliation Act of l996 actually opens with the declaration that "marriage is the foundation of a successful society." According to Charles Murray, Robert Rector and other right-wing ideologues, welfare enabled poor women to rely on the state instead of husbands; forcing them off the dole and into the rigors of low-wage employment would push them into marriage, restore "the family" and lift children out of poverty. That was always a silly idea. For one thing, as any single woman could have told them, it wrongly assumed that whether a woman married was only up to her; for another, it has been well documented that the men available to poor women are also poor and often (like the women) have other problems as well: In one study, 30 percent of poor single fathers were unemployed in the week before the survey and almost 40 percent had been incarcerated; drugs, drink, violence, poor health and bad attitudes were not uncommon. Would Murray want his daughter to marry a guy with even one of those strikes against him? Not surprisingly, there has been no upsurge of marriage among former welfare recipients since 1996. Of all births, the proportion that are to unwed mothers has stayed roughly where it was, at 33 percent.
Since the stick of work and the carrot of cash have both proved ineffective in herding women to the altar, family values conservatives are calling for more lectures. Marriage promotion will be a hot item when welfare reform comes up for reauthorization later this year. At the federal level conservatives are calling for 10 percent of all TANF money to be set aside for promoting marriage; Utah, Arizona and Oklahoma have already raided TANF to fund such ventures as a "healthy marriage" handbook for couples seeking a marriage license. And it's not just Republicans: Senator Joe Lieberman and Representative Ben Cardin, the ranking Democrat on the House Ways and Means Committee, are also interested in funding "family formation." In place of cash bonuses to individuals, which at least put money in the pockets of poor people, look for massive funding of faith-based marriage preparation courses (and never you mind that pesky separation of church and state), for fatherhood intervention programs, classes to instruct poor single moms in the benefits of marriage (as if they didn't know!), for self-help groups like Marriage Savers, abstinence education for kids and grownups alike and, of course, ingenious pilot projects by the dozen. There's even been a proposal to endow pro-marriage professorships at state universities--and don't forget millions of dollars for evaluation, follow-up, filing and forgetting.
There's nothing wrong with programs that aim to raise people's marital IQ--I love that journalistic evergreen about the engaged couple who take a quiz in order to qualify for a church wedding and call it off when they discover he wants seven kids and she wants to live in a tree. But remember when it was conservatives who argued against social engineering and micromanaging people's private lives and "throwing money at the problem"?
Domestic violence experts have warned that poor women may find themselves pushed into marrying their abusers and staying with them--in a disturbing bit of Senate testimony, Mike McManus of Marriage Savers said domestic violence could usually be overcome with faith-based help. Is that the message women in danger should be getting? But there are even larger issues: Marriage is a deeply personal, intimate matter, involving our most private, barely articulated selves. Why should the government try to maneuver reluctant women into dubious choices just because they are poor? Even as a meal ticket wedlock is no panacea--that marriage is a cure for poverty is only true if you marry someone who isn't poor, who will share his income with you and your children, who won't divorce you later and leave you worse off than ever. The relation between poverty and marriage is virtually the opposite of what pro-marriage ideologues claim: It isn't that getting married gives feckless poor people middle-class values and stability, it's that stable middle-class people are the ones who can "afford" to be married. However marriage functioned a half-century ago, today it is a class marker. Instead of marketing marriage as a poverty program, how much better to invest in poor women--and poor men--as human beings in their own right: with education, training for high-paying jobs, housing, mental health services, really good childcare for their kids. Every TANF dollar spent on marital propaganda means a dollar less for programs that really help people.
The very fact that welfare reformers are reduced to bribing, cajoling and guilt-tripping people into marriage should tell us something. Or have they just not hit on the right incentive? As a divorced single mother, I've given some thought to what it would take for me to marry against my own inclination in order to make America great again. Here's my offer: If the government brings Otis Redding back to life and books him to sing at my wedding, I will marry the Devil himself. And if the Devil is unavailable, my ex-husband says he's ready.
It was not without warning that Congress voted to end welfare-as-we-knew-it in 1996, but still, it seemed to catch the progressive community off-guard.