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On May 14, 2002, the first wave of Internet file-sharing died.

Just-released inmates with infectious diseases need continuous treatment.

Affirmative action, while generally a good and necessary thing, has
always been more complicated than its supporters admit. It inspires a
backlash; it often promotes people who are underprepared for their
assigned tasks; and it attaches a stigma to those who do succeed on
their own, often with a crushing psychological burden. Yet another
problem is how easily it can be manipulated for nefarious purposes.

Women and minorities have been agitating for greater representation in a
largely white, male media structure for decades, making their case by
the numbers. According to a recent study published by Fairness &
Accuracy In Reporting (FAIR), women made up just 15 percent of sources
appearing on the three major network news programs in 2001, while 92
percent of all US sources for whom race was determinable were white.

Conservatives, meanwhile, have also made a case for greater media
representation. They've done so by redefining the terms of debate. While
most pundits and nearly half the "experts" employed by the media are
quite conservative by any reasonable or historical measure of the term,
that's not good enough. They are demanding more. Bernard Goldberg, Nat
Hentoff and Reed Irvine are hardly the only conservatives who say they
deserve greater representation. Many news producers and editorial page
editors apparently concur.

The media's response to the traditional affirmative-action
constituencies and the well-funded propaganda offensive by the
conservatives has been to capitulate to both sides at once. Hence the
rise of the female and/or minority conservative pundit, often
unqualified by any traditional standard and frequently close to the line
in terms of sanity but with job security the rest of us can only

When MSNBC began operations in the summer of 1996 and hired eighteen
regular pundits--of whom I was one--the most recognizable type among the
mostly unknown cast were the blonde and black fire-breathing
right-wingers. Laura Ingraham, Ann Coulter, Jennifer Grossman, Niger
Innes, Deroy Murdoch, Brian Jones, Joseph Perkins, Betsy Hart (a
brunette, but still...); the list goes on and on. At the time, I used to
joke that the producers might wish to inquire about the politics of the
black/blonde daughter of Quincy Jones and Peggy Lipton. If she liked Star Wars
and tax cuts for the rich, they should offer her a lifetime contract.

It didn't matter to the network executives at the time that women and
minorities in real life were far more liberal than most television
people, and their gimmick was, in that regard, deceptive. These pundits
gave the new network some "pop" in the larger media--or so it was
believed. In fact, most of those named above have faded back into the
proverbial woodwork. But not all. Laura Ingraham now wears her leopard
miniskirts on radio and is apparently a political fashion consultant to
CNN's Reliable Sources. (On Al Gore's Florida speech: "His
perspiration was, I mean...it was quite unpleasant." On the state of the
nightly news: "I think one of the worst things that's happened to news
is this sort of open-collared shirt, no tie, you know, do you take the
jacket off? That whole, you know, undress thing on television...")

Coulter, meanwhile, well... it's complicated. On the one hand, she is
the television babe to end all television babes--bright blonde locks,
legs that never end and skirts so short as to make Sharon Stone distrust
her Basic Instincts. On the other hand, she is clearly the victim of an
undiagnosed case of political Tourette's syndrome. How else to explain
incidents like the time she attacked a disabled Vietnam vet on the air
by screaming, "People like you caused us to lose that war"? Or when she
termed Bill Clinton a "pervert, liar and a felon" and a "criminal"? Or
Hillary Clinton "pond scum" and "white trash"? Or the late Pamela
Harriman a "whore"? Coulter also wrote a book during the impeachment
crisis that appeared to suggest the assassination of Bill Clinton. She
was, also, as the Boston Globe reported, credibly accused of
plagiarizing from a colleague at Human Events for her book.

By the time she finally got herself fired from MSNBC, Coulter was a
star. (No man, or ugly woman for that matter, would have lasted remotely
as long.) She found herself celebrated by the likes of John Kennedy Jr.,
who gave her a column in George, as well as bookers for talk
shows with hosts like Wolf Blitzer, Larry King, Geraldo and Bill Maher,
and quoted by ABC's George Will with the same deference usually reserved
for Edmund Burke or James Madison.

Lately Coulter has gotten herself in the news again by calling for the
wholesale slaughter of Arabs, the murder of Norm Mineta and the use of
mob violence against liberals and Muslims. Perhaps she's kidding, but
it's hard to know. We have, too, another book-length screed,
Slander, this one bearing the imprimatur of Crown Publishers. As
with her entire career in the punditocracy, it is a black mark on the
soul of everyone associated with it. Here is Coulter's characterization
of a New York Times editorial criticizing John Ashcroft: "Ew
yuck, he's icky." She worries about "liberals rounding up right-wingers
and putting them on trial." One could go on, and on, and on.

What's scary is that Coulter is hardly alone. Look at the
free-associating reveries Peggy Noonan manages to publish every week in
the Wall Street Journal, or the lunacies that right-wing lesbian
Norah Vincent pours forth on the LA Times Op-Ed page--as if
self-consciously seeking to fill the space mercifully vacated by that
nutty nineties icon Camille Paglia. Check out Alan Keyes on MSNBC and
tell me, seriously, that the man has ever made what Bobbie Gentry called
"a lick of sense" in his life. I'm not saying that women and minorities
don't have the right to be as idiotic as white men. But be careful what
you wish for and smart about how you pursue it. Liberals and
conservatives both got their affirmative action. Guess who won?

The Pentagon's recent decision to limit anthrax vaccine shots to those
at high risk does not address the fundamental objection to the shots,
which is the lack of informed consent. The military maintains that it is
not required to seek informed consent for the vaccine because it is
currently approved by the Food and Drug Administration, and it continues
to court-martial personnel who refuse the vaccine. These servicemembers
contend that the vaccine is unsafe and that the military is not using it
in the prescribed manner.

The Pentagon announced its controversial plan to forcibly inoculate all
2.4 million troops against anthrax in 1997. Almost immediately, military
members began to protest, based in part on the revelation that
approximately 300,000 servicemembers had been given experimental drugs
without their knowledge in the Gulf War. Both during and after the Gulf
War, many military personnel experienced systemic medical problems,
which are often collectively termed Gulf War Syndrome. Seven years after
the Gulf War, the military finally admitted that it had used
experimental drugs on its personnel without their consent, and that
these drugs could be factors in the medical problems.

The FDA approved the current anthrax vaccine in 1970 primarily for
agricultural workers, but not for routine immunization on large
populations. Originally approved for a six-shot, eighteen-month
protocol, the vaccine is intended to treat cutaneous (through the skin)
anthrax, but has never been tested for inhalation anthrax, which is the
most deadly form and the most likely to occur in a combat situation.
Despite the military's assertions that very few adverse reactions have
been reported from the vaccine, the General Accounting Office found that
the Pentagon has been negligent in tracking such reactions. In fact,
many military personnel have reported adverse reactions. In 2000 the GAO
surveyed the National Guard and reserve forces given the vaccine, and 85
percent reported some reactions, with 23.8 percent reported to be
systemic. Additionally, the GAO reports that the long-term effects of
the anthrax vaccine have never been studied. In 1994 one of the Army's
top biological researchers wrote that "the current vaccine against
anthrax is unsatisfactory."

In 1996 the manufacturer BioPort submitted an application to the FDA to
amend the original anthrax vaccine license to include treatment of
inhalation anthrax as an approved use, as well as an approved reduction
in the vaccination schedule. FDA regulations specify that should an
organization desire a license change for a previously approved drug or a
modified dosing schedule, the drug essentially reverts to experimental
status. Due to a vaccine shortage, the military does not require that
personnel complete the six-shot protocol, and in some cases it has
prescribed that only two of the six required shots are necessary. So
under the current law, the military, in using the anthrax vaccine as a
prophylactic against inhalation anthrax, is basically using an
experimental drug on its own people without their consent.

In light of the Gulf War experimental drug abuses, the Pentagon's
circumvention of FDA regulations with anthrax vaccine is very
unsettling. Even after the anthrax scare post-9/11, we cannot simply
ignore the system of checks and balances for experimental drugs. In
volunteering for service, military members sacrifice much for their
country. Just as they are expected to conform to the rules of their
superiors, the Pentagon should be expected to obey the laws of the

"How many times can you say 'unbelievable'?" my wife asked the other
morning, as I was rattling the newspaper and again exclaiming over the
latest outrageous news from American capitalism. Maybe it was the story
about the CEO of Tyco International, a very wealthy and much admired
titan, being indicted for evading the New York State sales tax on his
art purchases. Perhaps it was the disclosure that the soaring market in
energy trading, a jewel of the new economy, was largely a fabrication
built on phony round-trip trades. Or the accusation that Perot Systems,
after designing California's deregulated energy-trading system, turned
around and showed the energy companies how to blow holes in it (and
generate those soaring electric bills for Californians).

It is unbelievable--what we've learned in the past six or eight
months about the financial system and corporate management. The
systematic deceit and imaginative greed--the sheer chintziness of
personal finagling for more loot--go well beyond the darkest hunches
harbored by resident skeptics like myself. Indeed, the Wall Street
system is now being flayed in the media almost daily by its own leading
tribunes. Listen to this summary of the scandals: "The failures of Wall
Street's compliance efforts are coming under intense scrutiny--part of a
growing awareness of how deeply flawed the US financial markets really
are. The watchdogs charged with keeping the financial world honest have
all lost credibility themselves: outside auditors who bend the rules to
please corporate clients, analysts who shape stock recommendations to
woo investment-banking customers and government regulators too timid or
overwhelmed to keep track of the frenzy." You might have read those
points in The Nation, but these words appeared on the front page
of the Wall Street Journal. A week later, another page-one
Journal story crisply explained the implications for global
investors: "Boasts about world-class corporate disclosure, bookkeeping
and regulation of American financial markets have become laughable in
the wake of Enron and Arthur Andersen scandals."

When radical critique becomes mainstream observation, change may be in
the air. In my view, this is a rare historical moment--conditions are
ripe for reforming and reordering the system, an opportunity unmatched
since World War II. How things really work is on the table, visible to
all in shocking detail, authoritatively documented by the torrent of
disclosures, with more to come. The libertarian ideology that colonized
economic affairs and politics during the past two decades (markets know
best, government is an obstacle, greed is good) has been pulled up
short. The conservative orthodoxy is vulnerable--actually breaking
down--because it has no good explanations for what we now understand to
be routine malpractice in business and finance. Political tinder is
spread all around the landscape, but who will strike the match?

The potential downside of this moment is also palpable and quite
ominous: Nothing will happen, nothing will change--nobody goes to jail,
no significant reforms are enacted. If so, the main result will be
confirmation of an already endemic public cynicism and the further
poisoning of American values. The revelations, instead of provoking a
sea change in political thinking, may be smothered by the alignments of
corporate-financial power, diverted into false reforms and complexified
to the point that media attention and public anger are exhausted. In
that event, the consequences for the country will be less obvious but
profoundly corrosive. The system would go forward in roughly the same
fashion (perhaps tarted up with public-relations rouge), and everyone
would understand that corruption is the system. In markets and in
the popular culture, the message would be: Forget that crap about
ethics--might as well take the low road, since that's how the big boys
get theirs.

The stakes are enormous, and it's much too early to predict the outcome.
But there's already abundant evidence that the business establishment
expects to ride out this storm and is working the usual political levers
to insure it. The politics resemble the S&L debacle in the late
1980s, when Congressional Republocrats put out lots of noise and smoke
but left the high-priced suits unruffled and stuck the public with the
bill. Our current galaxy of scandals is far more grave because it is
systemic. Anyone with courage among the Democratic presidential hopefuls
could seize this moment and reorder the agenda for 2004, but no one so
far has found the guts to break ranks with corporate power. Smoldering
public anger, however, may yet find a way to express itself, perhaps in
the fall elections, and rouse the reluctant politicians.

For now, the best hope seems to be that the bankers and business guys
will react to the fact that financial markets have been severely damaged
by the scandalous revelations, as have the high-flying moguls of
corporate America. Who can trust them? Who wants to pour more good money
after bad? In other words, this scandal stuff is bad for business,
especially bad for the faltering stock market. Henry Paulson Jr., chair
of Goldman Sachs, delivered that message recently in a sober speech
before the National Press Club and endorsed a number of useful reforms.
His remedies are insufficient (even the Journal editorial page
was happy to bless them) but are a fair start. A chorus of high-minded
anguish from elite circles might persuade Washington that this problem
does need fixing.

The scandals of Enron et al., unfortunately, must compete with another
story--the war on terrorism--that's more exciting, and threatening, than
dirty bookkeeping or the looted billions. The two crises are intertwined
in perverse ways. The smug triumphalism of Bush's unilateralist war
policy could be abruptly deflated by economic events--which probably
would be a good thing for world affairs, since Washington couldn't run
roughshod over others, but terrible for US prosperity. The financial
scandals have provided yet another chilling reason to be wary of the US
stock market, and if overseas investors decide to take their money home
in volume, the already declining dollar will fall sharply. Credit would
thus become suddenly scarce, since our debtor-nation economy relies
heavily on capital borrowed from abroad, and such a convergence would
trigger an ugly downdraft in the US economy. In that event, the
fashionable boastfulness about America, the only superpower, would
implode as swiftly as Enron's stock price.

Big Pharma tries out First World drugs on unsuspecting Third World

A hundred days ago Wu'er Kaixi was a fugitive.... Yesterday, before an
audience of 800 Americans and Chinese at Brandeis University, he showed
what brought a 21-year-old Beijing Normal School student to the head of
an earth-shaking movement.
      He sang a song about a wolf.
And he told people who had listened to two days of often-ponderous
analysis of the student movement that Chinese rock music composers Qin
Qi of Taiwan and Cui Jian of mainland China were more important to the
students than the dissident physicist Fang Lizhi...
      The auditorium buzzed with the gasps and whispers of delighted students
and their bewildered elders.
            (Boston Globe, September 18, 1989)

John Sebastian's famous lyric about the impossibility of "trying to tell
a stranger about rock and roll" notwithstanding, it was a special moment
indeed when Wu'er Kaixi--the flamboyant Tiananmen student
leader--attempted to do just that. I know. I was one of the strangers
who heard him sing Qin Qi's "Wolf From the North" and explain what its
celebration of individualism meant to his generation. The students
agreed with senior dissidents that institutions must change, he said,
but what they yearned for most was to live in a freer society. (The
anniversary of the Beijing massacre recently passed, on June 4.)

When I witnessed Wu'er's performance, even though I was no longer a
student and even though I had misgivings about any single activist
claiming to speak for the Tiananmen generation, I was definitely in the
"delighted" camp. One reason was that I was in Shanghai in 1986 when
demonstrations occurred that helped lay the groundwork for those of
1989. I was struck then by the Western media's tendency to overstate the
dissident Fang Lizhi's impact. Students found his speeches inspiring,
but other things also triggered protests: complaints about compulsory
calisthenics, for example, and a scuffle at--of all things--a Jan and
Dean concert.

Another reason Wu'er's performance pleased me was that I was to give a
presentation at Harvard the next evening and planned to talk about a
song, albeit one without a backbeat: "Frère Jacques." Why that
one? Because Chinese youth often put new lyrics to it during pre-1949
protests, Red Guards did likewise in the 1960s and the Tiananmen
protesters had just followed suit. Wu'er used a new song to argue for
his generation's uniqueness. But I used an old one to show how often he
and others had reworked (albeit often unconsciously) a rich inherited

I also pointed out that the lyrics to the latest version of
"Frère Jacques" (which began "Down With Li Peng, Down With Li
Peng, Deng Xiaoping, Deng Xiaoping," and which went on to refer to these
and other Communist Party leaders as "bullies") expressed contempt for
corrupt, autocratic officials.

A desire for reform and personal freedom helped get students onto the
streets--not just in Beijing but in scores of Chinese cities. A major
reason that workers joined them there in such large numbers, though, was
moral outrage, widespread disgust with power-holders whose attachment to
the ideals of the Communist revolution of 1949 had seemingly disappeared
completely. The country's leaders now seemed only to care about
protecting their privileged positions. And this meant, I argued, that
there were topical as well as melodic links between 1989 and some
protests of the first half of the century. During the civil war era
(1945-49), for example, demonstrators criticized the ruling Nationalist
Party's leaders for being corrupt and abandoning the ideals of the
revolution that had brought them to power.

In the many books on the events of 1989 published in Chinese and Western
languages in the past dozen years, the uniqueness of the Tiananmen
generation, the root causes of their activism and the songs that
inspired them have all been handled in still different ways from the two
just described. Most notably, when it comes to music, many Tiananmen
books--including the two under review--have singled out for special
attention one of two songs that neither Wu'er Kaixi nor I discussed.
These are a Communist anthem (the "Internationale") and a composition by
Taiwan pop star Hou Dejian ("Heirs of the Dragon"). Students frequently
sang these songs throughout the demonstrations of mid-April through late
May. And each was sung a final time by the last group of students to
leave Tiananmen Square on June 4, during a pre-dawn exodus that took
them through the nearby streets, which had just been turned into killing
fields by the People's Liberation Army.

Zhao Dingxin's The Power of Tiananmen is the latest in a long
line of works to treat the "Internationale" as the movement's most
revealing song. He claims, in a section on "The Imprint of Communist
Mass Mobilization," that students were drawn to it because it is
"rebellious in spirit" and because a steady diet of post-1949
party-sponsored "revolutionary dramas and films" in which the song
figured had made singing it "a standard way of expressing" discontent
with the status quo. In this section, as elsewhere in his study, Zhao
stresses the importance of history in shaping 1989, but he sees only the
preceding forty years as directly relevant. In contrast to my approach,
which linked the pre-Communist and Communist eras, he distinguishes
sharply between (nationalistic) pre-1949 protests and the
("pro-Western") Tiananmen ones.

The Monkey and the Dragon mentions the "Internationale" and many
other compositions (from Cui Jian's rousing "Nothing to My Name" to the
punk-rock song "Garbage Dump"), but the gently lilting "Heirs" gets most
attention. This is to be expected. Linda Jaivin's book is not a
Tiananmen study per se (though 170 pages of it deal with 1989) but a
biography of Hou Dejian. This fascinating singer-songwriter grew up in
Taiwan and, while still in his 20s, saw "Heirs" become a hit (and be
appropriated for political purposes) on both sides of the Taiwan Strait.
Soon afterward, he surprised everyone (even close friends like Jaivin)
by defecting to the mainland--only to quickly become a gadfly to the
authorities there.

Hou ended up playing key roles in 1989 both as a songwriter (he penned a
song for the movement, "Get Off the Stage," which called on aging
leaders like Deng to retire) and eventually as a direct participant. He
stayed aloof from the movement at first, but from late May onward threw
himself into it with abandon. In short order, he flew to Hong Kong to
perform in a fundraiser, returned to Beijing to join other intellectuals
in a hunger strike, then helped negotiate a temporary cease-fire that
allowed that last group of youths to leave the square on June 4. In 1990
the party shipped him back across the strait, making him, as Jaivin puts
it, with typical irreverence and stylistic flair, "the first Taiwan
defector to be returned to sender."

Patriotism is the central theme of "Heirs" (the "Dragon" in its title is
China), and Jaivin argues that this explains the song's appeal to a
generation of Chinese students who (like many of their predecessors) saw
themselves as charged with an epic mission to save their homeland from
misrule. According to Jaivin, this patriotism occasionally blurred into
a narrow jingoism of a sort that appalled Hou--particularly because his
song was used to express it. Her discussion of "Heirs" thus plays up
1989's nationalistic side and links it both backward (to pre-1949
struggles by youths determined to save their country) and forward (to
such events as the anti-NATO demonstration that broke out when the
Chinese Embassy in Belgrade was hit by US warplanes in 1999).

These opening comments on music are meant to convey three things. First,
China's 1989 was a complex, multifaceted struggle (not a simple
"democracy" movement). Second, in part because of this, the events of
that year remain open to competing interpretations, even among those of
us who dismiss (as everyone should) Beijing's self-serving "Big Lie"
about the government's supposed need to use force to pacify
"counterrevolutionary" riots. Third--and this is a much more general
point--providing a clear picture of a multifaceted movement is never

This is because one has to grapple continually not only with big
questions of interpretation but also numerous small ones of
detail--right down to picking which songs to discuss. This is true
whether the protesters in question are American or Chinese and whether
the person doing the grappling is a former participant (like Wu'er), a
cultural historian (like me), a dispassionate sociologist (like Zhao) or
an impassioned, iconoclastic, frequently entertaining, often insightful
and sometimes self-indulgent
journalist-turned-novelist-turned-biographer (like Jaivin). Whatever the
movement, whoever the writer, contrasting approaches to small matters
can create big gaps in overall perspective.

Leaving China aside, consider how minor divergences can create major
differences in presentations of an American student movement--that of
the 1960s--depending on the answers given to the following questions:
When exactly did this movement begin and end? Which student activists
and which nonstudents (leaders of related struggles, radical
philosophers, singers, politicians) had the largest impact? How much
weight should we give to the protesters' stated goals? How much to
actions that contradicted these? Were countercultural elements central
or peripheral to the movement? Give one set of answers and Abbie Hoffman
gets a chapter to himself, but give another and he becomes a footnote.
The same goes for everyone from Mario Savio to Malcolm X, Herbert
Marcuse to Jane Fonda, Jimi Hendrix to Ronald Reagan. It also goes for
such events as the Free Speech Movement (too early?), be-ins
(irrelevant?) and the first gay-pride parades (too late?).

Accounts of student movements can also diverge, depending on the answers
given to more basic questions. If one has complete data and knows a lot
about "political opportunity structures" and "rational choice analysis,"
can one explain all dimensions of a movement? Or will some things remain
mysterious, such as the moment when a nonviolent event turns violent or
the process by which a song or chant assumes talismanic properties? Do
we need to leave room for spontaneous, even irrational individual
choices? To put this another way, do we need to make analytic space for
what might best be termed--for lack of a more precise word--magic? I
mean by this both the black magic that transforms a group of individuals
into a lynch mob and the glorious sort that leads to brave acts of
inspiring heroism.

It may be true that the potential for divergence between accounts is
unusually great in that particular case, due to the struggle's
protracted nature and connections to other upheavals, especially the
civil rights movement. And yet, anyone who reads Zhao's study and then
Jaivin's book may doubt this. Tiananmen was comparatively short-lived
and self-contained, yet accounts of China's 1989 spin off in
dramatically different directions.

This is not to say that Zhao's and Jaivin's treatments of Tiananmen
never converge. You could even claim that for works by such different
authors--Jaivin's previous writings include a rollicking novel called
Eat Me, while Zhao's peer-reviewed scholarly articles are
peppered with charts and tables--their books have much in common. One
author may rely on things she observed and was told in 1989, the other
on interviews conducted later according to social scientific protocols,
but some of their narrative choices are the same. For instance, each
focuses tightly on Beijing as a site of protest (it was actually just
one of many) and of state violence (there was also a massacre in
Chengdu). And each pays relatively little attention to workers.

Still, it is the divergences between the discussions of 1989 that remain
most striking. There are people Jaivin discusses in detail (Cui Jian)
who are not even listed in Zhao's index. And there are aspects of the
struggle analyzed insightfully by Zhao that are ignored by Jaivin--what
Zhao calls "campus ecology" (the physical structures and social patterns
of student life) for instance. His treatment of the way this shaped 1989
is excellent, yet the topic falls outside the scope of Jaivin's

The two authors also treat previous studies very differently. Take
sociologist Craig Calhoun's justly acclaimed 1994 study Neither Gods
Nor Emperors
. Zhao cites it several times (sometimes approvingly,
sometimes to criticize Calhoun for making too much of 1989's links to
pre-1949 events and patterns); Jaivin never mentions it. On the other
hand, she draws heavily on works by Geremie Barmé, a leading
Australian China specialist whom Zhao never cites. Jaivin's reliance on
Barmé is no surprise: The two co-edited a superb
Tiananmen-related document collection, New Ghosts, Old Dreams,
were married for a time (Monkey includes a diverting account of
their courtship) and remain close friends. What is surprising is that
none of Barmé's writings are listed in Zhao's bibliography. This
wouldn't matter except that some specialists (myself included) think him
among the most consistently insightful and on-target analysts of Chinese
culture and politics.

Switching from references to events, we again find divergences. For
example, only Jaivin refers to the 1988 campus riots in which young
African men were attacked. In these incidents, some male Chinese
students--of the same Tiananmen generation that would soon do such
admirable things--lashed out against African males whose freer
lifestyles they envied. The rioters also expressed outrage at efforts by
the black exchange students to establish sexual liaisons with Chinese
women. That only Jaivin mentions these racist incidents is illustrative
of a general pattern. Zhao criticizes the Tiananmen generation for
strategic mistakes, factionalism and political immaturity but otherwise
veers toward hagiography. Jaivin takes a warts-and-all approach to her
heroes. Hou gets chided for egotism and sexism, and the students for
their tendency to be elitist (toward workers) and antiforeign (on
occasion even toward Westerners).

Surprisingly, given Jaivin's greater fascination with pop culture, among
the many events that she ignores but that Zhao mentions is the Jan and
Dean concert fracas. I was glad to see Zhao allude to this November 1986
event (few analysts of 1989 have), but found his comments problematic.
He states that demonstrations began in Shanghai "as a protest against
the arrest and beating of students after many students danced on the
stage" with the surf-rock band. Soon, the movement's focus shifted to
"democracy and other issues," Zhao continues, when news arrived of
campus unrest in Hefei (where Fang Lizhi taught). The protests there
were triggered by complaints about cafeteria food and manipulated local
elections. This is accurate but leaves out a significant twist: The buzz
around Shanghai campuses had a class-related dimension. Students
complained that concert security guards had treated their classmates
like mere "workers," not intellectuals-in-the-making, the flower of
China's youth. And while this sort of elitism was tempered a bit during
the 1989 mass movement, it never disappeared.

In the end, though, where Jaivin and Zhao really part company has to do
with something more basic than choices about whom to cite or even how
critical to be of activists. It comes from the fact that only one
(Jaivin) leaves space for magic. Zhao is influenced by a recent (and
welcome) development in social movement theory: a commitment to paying
more attention to emotion. And yet, in his hands, this emotional turn
amounts to only a minor shift in emphasis. It is as though, to him, a
sense of disgust or feelings of pride can be factored into existing
equations quite easily, without disrupting a basic approach that relies
heavily on assessing structural variables, the sway of formal ideologies
and rational calculations of risk.

In Jaivin's book, magic--of varying sorts--figures centrally. Even the
book's title is a nod toward the magical, since the "Monkey" in it
refers to the most famous trickster character in Chinese culture, the
mischief-loving hero of the novel Journey From the West, with
whom Hou apparently identifies. A major characteristic of Monkey (in the
novel) and Hou (in Jaivin's biography) is an ability to transform
himself and contribute to the transformation of others--something often
associated with spells of enchantment.

When it comes to the magical aspects of Tiananmen, Jaivin stresses the
"magnetic pull" (Barmé's term) that the square exerted. And she
emphasizes that the 1989 movement was full of unexpected developments
that perplexed even those who knew Chinese politics intimately. In
addition, she gives a good sense of how often people did peculiar,
seemingly contradictory things. For example, she writes that Hou was
convinced by late May that the students should leave the square before
the regime cleared it by force. Only by living on could they build on
what they had accomplished and continue to work to change China, he
felt, as did many others. And yet, Hou flew to Hong Kong, even though he
knew the funds raised by the concert there would help the students
extend their occupation of the square. He could never explain why he did
this, and I doubt any "model" can do justice to his choice. Moreover,
Hou was not the only one to find himself doing inexplicable things as
magic moments followed one another at a dizzying speed that spring.

Those who know little about Tiananmen can learn more from Zhao than from
Jaivin (even if they find her more fun to read). And specialists will
come away from his book with more new data. In the end, though, I think
Jaivin gets closer to the heart of 1989. I say this in part because I
agree with her on several points (the role of nationalism, for example).
But my main reason for preferring her book is my conviction that with
Tiananmen--and perhaps many mass movements--you have to take seriously
not just structures and calculations of interest but also passion and

A specter is haunting the Jews of Europe: the specter of anti-Semitism.
A synagogue is firebombed in Belgium; three more are burned in France,
where Jean-Marie Le Pen's National Front attracts millions of votes. In
the town of l'Union, near Toulouse, a man opens fire at a kosher butcher
shop, and in Berlin the police advise Jews not to dress in a conspicuous
manner. Here in Britain two Orthodox Jews were attacked outside Harrods
in broad daylight, and a synagogue in North London was desecrated only a
few weeks ago. Britain's broadsheet newspapers agonized over whether the
French ambassador's reference to Israel as a "shitty little country" was
anti-Semitic or just anti-Israel, and Rupert Murdoch's Sun, a
tabloid more famed for its topless page 3 "stunners" than for its high
moral tone, ran a full-page editorial assuring readers, "The Jewish
faith is not an evil religion." In Europe, argues Washington Post
columnist Charles Krauthammer, "it is not safe to be a Jew."

Something is happening. I've had more conversations about anti-Semitism
here in the past six months than in the previous six years. Last autumn,
after listening patiently while a friend wondered whether American
support for Israel wasn't in some sense to blame for September 11, and
seeing a writer who'd never expressed an opinion on the Middle East
denounced as a "Zionist," I organized a panel on anti-Semitism and the
press at London's Jewish Book Week. So if I say that Americans
who argue it is time for Europe's Jews to pack their bags are either
fools or rogues, it isn't because I'm looking at the situation with my
head in the sand. When I went to synagogue in Florence with my older son
on the last day of Passover this year, I was glad to see the Italian
soldier standing guard at the door.

But the big danger in Florence that week was to Americans, who were
warned by the State Department to stay away from public places. More
Jews died in the World Trade Center than in all of Europe's anti-Semitic
outrages of the past two decades put together. What's missing from the
current furor over European anti-Semitism is any recognition that the
whole world is now a dangerous place--and not just for Jews.

Some historical perspective might also be nice. It was widely reported
here that Asher Cohn, rabbi of the vandalized synagogue, is himself the
son of a rabbi who fled Germany after his synagogue was torched on
Kristallnacht--the kind of coincidence journalists find
irresistible. But the damage to Cohn's synagogue was repaired within
days--by volunteers who included a Labour Cabinet minister and a member
of the Conservative shadow Cabinet. The rise of Austria's Jörg
Haider and the murdered Dutch maverick Pim Fortuyn are often depicted as
heralds of a fascist revival. Haider is an anti-Semite, whose talent for
racist double-entendre prompted Austrian journalist Eva Menasse to
wonder why the foot in Haider's mouth always seems to be wearing a
jackboot. Yet overt anti-Semitism has no place in either Freedom Party
propaganda or in the program of the Austrian government. Hitler had a
militarized state, a genocidal ideology and open contempt for democratic
norms--a combination not found anywhere in the current European
political landscape.

What Europe has instead is xenophobia. Since September 11 a wave of
hostility to foreigners has swept over the Continent. Some of this has
come out as anti-Semitism, particularly on the neanderthal right in
Germany and among the marginal but mediagenic British National Party.
Knee-jerk anti-Americanism has also seen a revival: in Greece, where
left- and right-wing nationalists momentarily united in stressing US
culpability after the World Trade Center bombings, and on the wilder
shores of British and French Trotskyism. But the primary target of
xenophobic rhetoric and xenophobic violence has been Europe's Arab and
Muslim inhabitants. Fortuyn labeled Islam a "backward" religion and
campaigned on a platform opposing Muslim immigration. (Fortuyn also came
up with a new variation on the "some of my best friends" defense,
assuring a Dutch television interviewer he had "nothing against
Moroccans; after all, I've been to bed with so many of them!") The
British government has resisted calls to broaden laws against incitement
to racial hatred, which currently protect Jews (as an ethnic group) but
exclude Muslims. Yet Richard Stone, who serves both as chair of
Britain's Jewish Council on Racial Equality and chair of the Commission
on British Muslims and Islamophobia, is in no doubt: "There is much more
anti-Muslim than anti-Jewish prejudice in this country." When Italian
Prime Minister Silvio Berlusconi proclaimed the superiority of "our
civilization," he didn't mean superior to Jews. From isolated incidents
in Denmark and Ireland to Holland, where a mosque has been burned, to
Germany and France, where a steady stream of anti-Islamic violence has
swelled to a flood, Europe has become a great deal less safe for

The fact that conditions are worse for Europe's Muslims--particularly in
those countries where they have not been allowed to become
citizens--does not, of course, mean that Jews should remain silent when
we are attacked or even offended, just that we should retain a sense of
proportion. The British Crime Survey, for instance, counts well over
100,000 racist incidents in each of the past three years. The number of
racial incidents actually reported to the police, a much lower figure,
has risen from 23,049 in 1999 to 53,842 in 2001. During this same period
the number of anti-Semitic incidents reported--a category that includes
anti-Semitic leafleting and verbal harassment as well as violence
against persons or property--went from 270 in 1999 to 405 in 2000 to 310
in 2001. As of May 22 the total for this year was only 126--hardly
indicative of Cossacks riding through Hampstead.

Yet one of the most striking things about the panic supposedly stalking
Europe's Jews is how much that panic seems to be centered in Britain--a
country where Jews are a very small (about 250,000 out of a population
of 59 million) and very well-established minority. "What has been
challenged is our comfort of having a foot in both worlds," Jo Wagerman,
president of the Board of Deputies of British Jews, told the Israeli
paper Ha'aretz. The 240-year-old board is probably the oldest
Jewish lobby in the world; Wagerman, whose own family came to Britain
under Oliver Cromwell, is the group's first woman president. In the
years after World War II, she said, British Jews enjoyed "a kind of
golden age...[but] recently, Britain isn't the same." Melanie Phillips,
a columnist for the right-wing Daily Mail, who was heckled by a
BBC studio audience for claiming that Israel was a democracy, wrote that
"the visceral hostility toward Israel and Jews displayed...by the
audience is representative now of much mainstream British opinion."

The connections between events in the Middle East and in Europe are
complex, fraught with the potential for misunderstanding and
manipulation. Only the statistics are straightforward. In London, says
Metropolitan Police spokeswoman Miriam Rich, anti-Semitic incidents went
"up in April because of what happened in Jenin, and are down again in
May. Each month is a direct reflection of what is happening in the
Middle East." If you plot the national figures on a graph, says Michael
Whine of the Community Security Trust, "and superimpose them with
another of incidents in the Middle East, you see one following the
other." The same correlation can be seen in France, where, unlike
Britain, a growing proportion of the attackers come from that country's
disaffected and marginalized Arab minority.

To Jews, such incidents may feed a sense that the whole world is against
us. The tendency--understandable if not justifiable--to let any act of
violence against Jews on European soil conjure up images of the
Holocaust also inhibits clear thinking. Anthony Julius, the lawyer who
acted for Deborah Lipstadt against David Irving, and a scholar of
British and European anti-Semitism, ridicules the "diaspora narcissism"
that leads British Jews to exaggerate their difficulties. And while
Julius is careful to distinguish between anti-Semitism and criticism of
Israel, not all of Israel's friends are so scrupulous.

Indeed, it is hard to avoid the suspicion that many of those shouting
loudest about the danger in Europe care more about retaining occupied
Palestinian land than about the welfare of diaspora Jews. The BBC, the
Guardian and the Independent--all news organizations with
a clear editorial commitment to Israel's right to exist--are continually
fending off accusations of anti-Semitism for simply reporting the
day-to-day dehumanization inflicted on Palestinians. Whether the French
ambassador's remark was a crime or a blunder, by making it at the home
of Barbara Amiel, wife of Daily Telegraph (and Jerusalem
) owner Conrad Black, and herself a staunch defender of Ariel
Sharon, he put a weapon in the hands of those who argue, with Amiel,
that "super-liberalism led to suicide bombers and intifadas in Israel."

Sometimes anti-Zionism really is a cover for anti-Semitism, and we on
the left need to be clearer about that. Jews who view Israel's existence
as the necessary fulfillment of their national (as opposed to civil)
rights have grounds to be suspicious of those who grant Palestinian
national aspirations a legitimacy they withhold from Jews. Most of the
time, though, the line is pretty clear, and Jews of all people should be
wary of using a double standard as a bludgeon. Or conjuring up specters
in the cause of ethnic unity. If it is racist to suggest, as the New
did recently, that "a Kosher conspiracy" inhibits
criticism of Israel, then what are we to make of former Israeli Prime
Minister Ehud Barak's claim (in the New York Review of Books,
reprinted here in the Guardian) that Palestinians "are products
of a culture in which...truth is seen as an irrelevant category"? The
non-Zionist world has every reason to resent it when the moral odium of
anti-Semitism is used to discredit those who object to the brutality of
Israeli occupation, or when the tattered mantle of Jewish victimization
is draped over policies of collective punishment and murderous reprisal
that, as the Israeli press was quick to point out, are modeled on the
tactics used to crush Jewish resistance in the Warsaw ghetto. If more
Jews expressed outrage at these policies, and at the way our tragic
history is demeaned by being used as a gag, we would be in a stronger
position to demand not sympathy but solidarity.

Gangbangers with dirty bombs! Now we're talking. The big news about the
latest suspected terror bomber is not that he now calls himself Al
Muhajir but that he was formerly José Padilla, a Puerto Rican
raised in Chicago. Padilla became a son of militant Islam in the
slammer, same way thousands of other young denizens of our gulag do.

In the normal order of business, suspected gangbangers don't have much
purchase on the Bill of Rights. Their rights of assembly and protection
against unreasonable search and seizure were curtailed long since.
Padilla's current status could foreshadow a trend. Pending challenge in
the courts, he's classed as an "enemy combatant" and locked up in a Navy
brig in Charleston, with no rights at all.

Tuesday, June 11, all the way from Moscow, Attorney General Ashcroft
fostered the impression that Padilla/Muhajir had been foiled pretty much
in the act of planting radioactive material taped to TNT in the basement
of the Sears Tower or some kindred monument of Chicago. "US: 'Dirty
Bomb' Plot Foiled," exulted USA Today.

Next day came a modified climb-down. "Threat of 'Dirty Bomb' Softened"
muttered USA Today's front-page headline. It turned out Muhajir
had ten grand in cash and maybe big dreams but nothing in the way of
radioactive dirt or even TNT. Deputy Secretary of Defense Paul Wolfowitz
told the press, "I don't think there was actually a plot beyond some
fairly loose talk." He should know.

But at least we're now sensitized to the "dirty bomb" menace. It seems
that ten pounds of TNT, wrapped around a "pea-size" piece of cesium-137
from a medical gauge, would give anyone within five blocks downwind a
one in a thousand chance of getting cancer. We should be worried about
this? I'd say it should come pretty low on the list of Major Concerns.
Suppose Al Qaeda were to plan something really nasty, like shipping
spent nuclear fuel by rail from every quarter of the United States to a
fissured mountain in Nevada not that far from one of America's prime
tourist destinations. That's the Bush plan, of course.

What a gift to the forces of darkness the War on Terror is turning out
to be, as a subject-changer from the normal terrorism inflicted by the
state. Right now, across the United States, the final cutoffs for people
on welfare are looming. The guillotine blade ratcheted into position by
Clinton's 1996 welfare reform is plummeting.

Take Oregon. It has a terrible recession, the worst unemployment rate in
the country and the largest deficit in the state's history. Back in
1979, according to the Oregon Center for Public Policy, 39 percent of
poor Oregonians were getting public assistance. These days it's under 10
percent. Does that mean the previously destitute are now in regular
jobs? No. It just means you have to be a lot poorer to get any sort of
handout. It means the usual story: exhausted mothers scrabbling for
petty cash, doing occasional starvation-wage work. Over the first
fourteen months of the current recession, the combined number of
unemployed in eight Oregon counties grew by 92 percent. At the same
time, the number of welfare cases went down by 16 percent.

This is the Terrorism of Everyday Life, at the most elemental level,
aimed at the weakest in our midst: no money for food, for shelter, for
the kids, and a President who actually wants to stiffen the work
requirements. Thus do we nourish the next generation of Enemy Combatants
on the home front.

Dershowitz: Baby Slaughter Plan Flawed

Nathan Lewin, a prominent DC attorney often tipped for a federal
judgeship and legal adviser to several Orthodox organizations, has told
the Forward, as reported there on June 7, that the families of
Palestinian suicide bombers should be executed, arguing that such a
policy would offer the necessary deterrent against such attacks.

According to the Forward, Alan Dershowitz and Abraham Foxman,
national director of the Anti-Defamation League, argue that Lewin's
proposal represents a legitimate attempt to forge a policy for stopping
terrorism. Foxman refused to take a stand on the actual proposal,
instead deferring to Jerusalem on Israeli security issues. Exhibiting
his habitual moral refinement, Dershowitz--also an advocate of
judge-sanctioned torture here in the United States--argues that the same
level of deterrence could be achieved by leveling the villages of
suicide bombers.

Lewin cites the biblical destruction of the tribe of Amalek as a
precedent for measures deemed "ordinarily unacceptable." Those who
consult the first book of Samuel will find the Amalekite incident
vividly described. First, the divine injunction: "Thus saith the Lord of
hosts.... Now go and smite Amalek, and utterly destroy all that they
have, and spare them not; but slay both man and woman, infant and
suckling, ox and sheep, camel and ass."

King Saul hastens to obey. "And Saul smote the Amalekites...and utterly
destroyed all the people with the edge of the sword." But Saul spares
Agag, king of the Amalekites, "and the best of the sheep, and of the
oxen, and of the fatlings, and the lambs." Even though the animals were
scheduled for sacrifice to Him, God is furious at the breach of orders
and prompts the prophet Samuel to berate Saul: "To obey is better than
sacrifice, and to hearken than the fat of rams. For rebellion is as the
sin of witchcraft....

"Then said Samuel, Bring ye hither to me Agag the king of the
Amalekites. And Agag came unto him delicately. And Agag said, Surely the
bitterness of death is past. And Samuel said, As the sword hath made
women childless, so shall thy mother be childless among women. And
Samuel hewed Agag in pieces before the Lord in Gilgal."

Now that's what I call getting back to fundamentals!


The Nation argued against the development of the hydrogen bomb in terms that apply to Edward Snowden’s revelations about the surveillance state today.

January 31, 2015

“A new deal is needed in the world,” The Nation said, but FDR was not the man to deliver it.

January 30, 2015

What the story about a fire set to a gender-nonconforming teenager in Oakland leaves out about race, gender expression and violence.

January 30, 2015

The Seattle Seahawks are representing a new sports/politics paradigm, one that with a Super Bowl win could be felt for a generation.

January 30, 2015

The Nation was the first American publication to write about Gandhi, back in 1897. Here’s what we said.

January 30, 2015

Advocates say the Protection of Communities and Exploited Persons Act is trying to end sex work by making it too dangerous to perform.

January 29, 2015

It’s time again for America’s annual concussion carnival.

January 29, 2015

The new political correctness is real, even if it isn’t always wrong.

January 29, 2015

Stanley Kubrick “has taken a whole complex of America’s basic assumptions by the shoulders and given them a rough shaking,” The Nation’s Robert Hatch wrote.

January 29, 2015