Nothing is more to be despised, in a time of crisis, than the affectation of "evenhandedness." But there are two very nasty delusions and euphemisms gaining ground at present. The first of these is that suicide bombing is a response to despair, and the second is that Sharon's policy is a riposte to suicide bombing.
What is the fundamental difference between Slobodan Milosevic and Ariel Sharon? The former is on trial for war crimes, while the latter still leads an occupying army.
What does it mean to be Jewish?
They give each other tit for tat.
The next tat may get Arafat.
The trial in The Hague of the first state president indicted for genocide was to be the ultimate showdown. In the culmination of a fifty-year struggle by the human rights community against impunity, the firm weight of evidence and international law would be brought to bear on one of the world's most brutal dictators, Slobodan Milosevic. But the set-piece confrontation that began on February 12--a combined case covering three wars over ten years, which is expected to last more than two years--soon ran into problems.
By refusing legal counsel because he rejects the legitimacy of the court, Milosevic did more than insure the image of himself sitting alone against the world. He also gave himself license to thunder, without risking cross-examination, about the Balkan wars as a Western "Nazi" conspiracy to destroy socialist Yugoslavia. "This is a political trial that has nothing to do with the law," he declared.
For procedural reasons, the judges had the case run backward, starting with Kosovo and later taking up the earlier wars in Croatia and Bosnia. This allowed Milosevic to focus initially on the NATO bombing campaign--spending many hours in his opening speech listing civilians and civilian institutions hit (and including many horribly graphic photographs) and stressing his argument that Albanians fled Western bombs, not Serbian forces.
Milosevic played to public opinion, and much of Belgrade was delighted, with a local poll giving his performance high marks and his proud wife, Mira, beaming. If the tribunal hoped to break through Serbia's deep rejection of any responsibility for the wars and atrocities, the proceedings appeared to be having the opposite effect. "He has decided to work for the Serbian people and not for himself. He has broken the media lies produced about us," boasted one parliamentarian from Milosevic's Socialist Party.
Nor has Milosevic been totally alone outside Serbia. The International Committee to Defend Slobodan Milosevic, comprising activists, lawyers and intellectuals (including Harold Pinter and Ramsey Clark) has asserted that the "kangaroo court" with its "victor's justice" is illegitimate because the UN Security Council does not have explicit authority under Chapter VII of its charter to establish tribunals. Critics of the court also focused on small errors and confused witnesses in a prosecution case that began weakly. Some Albanians who took the stand seemed lost, failing to nail down the points sought by the prosecution or appearing overwhelmed by Milosevic's aggressive questioning.
The presiding judge, who sparred so fiercely with the defendant in preliminary proceedings, settled into a routine allowing him fairly wide latitude to cross-examine witnesses, only occasionally scolding, "That is enough, Mr. Milosevic." The schedule of the prosecution's case is constantly revised, as the defendant draws out lengthy (sometimes surprisingly well-prepared) cross-examinations stressing the violence of NATO, the Kosovo Liberation Army and even Al Qaeda against innocent Serbs.
It was easy to imagine Milosevic's performance sending quivers down spines at the US State Department and European foreign ministries as he threatened to call world leaders to the stand, highlight contradictions in the West's Balkans policy as well as civilian deaths caused by its actions, and plot the judicial free-for-all Western governments most fear. Bush Administration officials, appearing before the House Foreign Relations Committee on February 28, criticized delay and mismanagement at the tribunal and called for curtailing some investigations. The comments were delivered by Pierre-Richard Prosper, ambassador at large for war crimes issues, in the very hours when NATO forces were attempting, and failing, to arrest former Bosnian Serb leader Radovan Karadzic in Bosnia. (The Administration sees the arrest of Karadzic as key to its exit strategy for the Balkans and as a prerequisite for closure of the Hague tribunal on the former Yugoslavia by 2008.) Wire reports spoke of "abandoning" the UN system of tribunals and gave the impression that Prosper's view of international tribunals was not far from that of Milosevic himself. Indeed, Washington has been adamant in its rejection of the permanent International Criminal Court, and its position on prisoners from Afghanistan has raised concern in Europe over its commitment to international humanitarian law. Prosper subsequently traveled to The Hague to make more emollient, if less publicized, remarks. Whether the episode was purposefully contradictory, or a storm brewed by selective reporting, a message had been sent.
But for Milosevic, none of this matters. Playing to the media, cross-examining witnesses on tangential issues, making accusations against others (Washington, Sarajevo, Saudi Arabia) instead of addressing charges in the indictment, indeed rejecting the authority of the tribunal (while fully participating)--these are all classic defense strategies. They may influence some opinion in Belgrade and even internationally, but the only relevant audience in the tribunal's hybrid legal system is the panel of three judges who will examine the evidence against him.
Milosevic himself, in court, has several times confirmed a clear chain of military command within the Yugoslav forces. In the coming months, the prosecution can be expected to present senior witnesses from the Belgrade establishment who should go further to confirm a direct conspiracy from the top to commit crimes in Kosovo, particularly mass deportation. The Croatian and Bosnian cases are far more complex, taking place outside the territory over which Milosevic was the chief authority. But the prosecution has laid out detailed diagrams of control in what it calls a joint criminal enterprise, and by all accounts the legal teams on these cases are stronger. The record of Milosevic's responsibility for the wars in the Balkans over the past decade will be aired.
It nonetheless remains a concern that critics, both pro-Milosevic and anti-international law, will exploit the impossibility of anyone but those obsessively following the whole case (available live online at www.domovina.net) to make highly selective critiques. In doing so, they may raise their own profiles but will impede the justice and reconciliation in the region that is the underlying goal of the war crimes tribunal.
In the wake of the terrorist attacks on September 11, China has undergone a dramatic makeover: from the most outspoken adversary of the United States to a highly appreciated ally. The bitter spy-plane episode is all but forgotten. Relations between the two countries continue to warm, and George W. Bush is scheduled to arrive in China for his first official visit on February 21--the thirtieth anniversary of Nixon's breakthrough visit. Though short (it ends February 22), Bush's visit promises to be long on symbolism and good will. President Jiang Zemin could not have asked for anything more.
At home, however, he is enmeshed in a bitter power struggle leading up to next fall's passing of the baton from the current leadership to the next generation of China's Communist leaders, as mandated by the party's new service-limitation rule. Jiang Zemin is desperate to place his supporters in crucial posts, to insure his continued dominance as an insider, even when out of office. His maneuvering has led to open opposition. The radicals abhor his dictatorial style and lavish personal spending. There are rumors that the bugging of his $120 million Boeing 767, discovered in October, may have been carried out by his opponents in the military. Even the supporters of Zhu Rongji, his liberal ally, are accusing Jiang of arrogance and incompetence. The conservatives accuse him of being qin mei (a "US kisser").
It's true that his government seems suddenly eager to please. In preparation for the summit, it has released several imprisoned scholars with American ties. Foreign Minister Qian Qichen has welcomed members of Taiwan's governing Democratic Progressive Party to China and called for renewed dialogue, in a significant softening of policy undertaken with one eye toward Taiwan, the other toward Washington. Similarly calculated was the pledge of $150 million for the reconstruction of Afghanistan. And Chinese officials have made an effort to clear the United States of involvement in the bugging of Jiang's 767. No wonder a New York Times Op-Ed called Jiang "Our Man in Beijing."
On the other side, official Chinese media now fondly refer to W. as "Little Bush," in deference to his father. Little Bush has granted China permanent most-favored-nation trade status, calling it "a final step in normalizing US-China trade relations." Also, after years of resistance, US officials recently threw their support behind China's bid to host the Olympics in 2008.
So what's wrong with this picture? Hidden behind the new amiable facade are long-term problems--China's rapid economic growth and increasing political influence in Asia have placed it on a collision course with the United States, inspiring nationalistic posturing and encouraging military spending in both countries. Witness the US missile defense plan, aimed at limiting China's threat to Taiwan, and China's accelerated arms development program and massive purchase of Russian weapons in recent years. On the economic front, Chinese imports are creating a huge trade deficit for the United States--its largest with any trading partner, including Japan.
Meanwhile, things are far from well in China [see Jiang Xueqin, "Letter From China," page 23]. Its current leadership can hardly keep the lid on the boiling caldron of contradictions between the growing primitive capitalism and the rule of the Communist Party. An estimated 170 million people in China are currently unemployed or semi-employed, and millions more are expected to be added to the rolls as a result of China's joining the World Trade Organization, which will have a devastating impact on its agriculture. The corruption of the business and political elite has made the polarization between rich and poor more extreme than at any time since the establishment of the People's Republic. The malcontents are turning violent. Between November 25 and December 15, 2001, China was rocked by twenty-eight deliberate explosions and several assassinations of party officials, which prompted top national leaders to convene three consecutive meetings in Beijing. Targets of China's internal "terrorist" attacks include factories, housing facilities, train depots and police stations across the country.
Given these circumstances, it seems wise for Bush to steer clear of commitment to the troubled lame-duck Chinese leadership. He will be tempted to enjoy the photo-ops and allow Chinese leaders to get away with suppressing minority rights in China's border regions by invoking the goals of the new alliance against terrorism--especially in the Muslim province of Xinjiang. But if China is to become a stable and reliable long-term ally in the region, Americans will have to quit their cowboy swaggering, which has recently triggered strong anti-American sentiment among the Chinese, and use the lull in mutual antagonism to see to it that US corporate interests do not ignore labor and human rights abuses. Otherwise, there will be much more unrest to come.
President Hosni Mubarak is quite happy that the United States has decided to try civilian terrorist suspects in military courts. For ten years, Egypt has been taking fire from the West for court-martialing civilians; the new US policy, plus Britain's enactment on December 14 of a package of antiterrorism legislation that includes the right to hold suspects indefinitely, vindicates him. The US and British measures "prove that we were right from the beginning in using all means, including military trials, [in response to] these great crimes that threaten the security of society," Mubarak told the state-owned Al Gomhuriya newspaper in a December 16 interview. "There is no doubt that the events of September 11 created a new concept of democracy that differs from the concept that Western states defended before these events, especially in regard to the freedom of the individual."
In 1992 Mubarak, his regime under attack from a radical Islamist insurgency, authorized the referral of civilians to military courts on the grounds that such courts dispensed swift justice. Since 1997 there has been virtually no reported militant Islamist activity inside Egypt, but the trials are still going strong. In late November eighty-seven members of the alleged terrorist group Al Wa'ad ("The Promise") went on trial at the desert barracks of Haikstep east of Cairo, with another seven tried in absentia.
Despite the potentially grim outcome of the case--as leaders of a conspiracy that allegedly planned to assassinate Mubarak, some of the defendants could be sentenced to death--on some days there's almost a carnival atmosphere in the courtroom. The prosecution drew snickers from the audience when it tried to enter into evidence the group's arsenal, consisting of a baseball bat and an air rifle. Even the judge couldn't help but wisecrack as a state security officer, citing "secret sources who can be trusted" but could not be named, outlined how the defendants were attempting to overthrow the regime by assassinating, in addition to President Mubarak, a movie director who specializes in producing the closest that Egypt's censor will allow to skin flicks.
When the Al Wa'ad suspects were originally rounded up in May 2001, the papers reported that they had been sending money to Palestine and Chechnya. But after September 11, the defense says, the government wanted to show the United States that it was an active participant in the war on terror, so it added assassination charges and downgraded fundraising charges. So far the prosecution case is mostly confessions delivered to state security officers, which the defendants claim were extracted under torture.
Compared with Egypt's civilian courts, the standards of evidence in military courts are a bit looser. Procedurally, however, the two are much the same. The big difference is the outcome. Military trials are "like a movie," says defense lawyer Negad Al Borei. "They look like reality, but you know what will happen from the beginning."
According to the US State Department's 2000 report on human rights in Egypt, "the use of military courts to try civilians continued to infringe on a defendant's right to a fair trial before an independent judiciary.... While military judges are lawyers, they are also military officers appointed by the Minister of Defense and subject to military discipline. They are neither as independent nor as qualified as civilian judges in applying the civilian Penal Code." It will be interesting to see what the State Department says next year, now that military trials for civilians have become US policy.
Critical human rights reports, of course, never stopped the United States from considering Egypt its "strategic partner" in the war on terror, as State Department spokesman Richard Boucher said in November. Nor, according to reports in both the Arab and US press, did such reports discourage the CIA from assisting in the extradition of alleged jihad activist Ahmed Naggar from Albania to Egypt, where a military court tried and convicted him in 1999. He was hanged early the next year.
Nor have they deterred the tribunals from processing alleged Islamists at a fairly brisk rate: The Egyptian Organization for Human Rights counted a total of thirty-two trials involving 1,001 defendants in 1999, of whom 625 were sentenced to prison and ninety-four sentenced to execution (only sixty-seven were actually executed). Mubarak declared that military courts "would only be used to confront terrorism." In 2000, however, fifteen members of the Muslim Brotherhood, which has renounced violence since the 1970s, were given prison sentences of up to five years for "conspiring" to run for office in local and parliamentary elections.
Certainly, a few of those convicted over the past decade in Egypt's military trials were murderous fanatics. However, even when the trials deal with genuine militant groups, rights activists say, you rarely know which of the defendants are truly dangerous and which were simply picked up from the local mosque to round out the numbers.
Early in the 1990s, when bombs were exploding in Cairo and every week brought fresh reports of officers killed in the Islamist strongholds of southern Egypt, it was easy enough to figure out why the regime might resort to military trials. Perhaps they've continued after the demise of the militant movement partly because security officers want to show their utility (there have also been proceedings against a gay "conspiracy," an allegedly treasonous academic and a sacrilegious author in the past year). Perhaps they've continued because the regime just wants to keep Islamic activists on edge or feels it necessary to show that it's keeping up with the war on terror. Whatever the reason, the regime has certainly taken the West's "new concept of democracy" as a sign that it's on the right track.
Why in 1973 did Chile's democracy, long considered the crown jewel of Latin America, turn into Augusto Pinochet's murderous regime? Why did the United States, which helped Pinochet seize power from Salvador Allende, support the violent dictator for nearly two decades? Scholars answering these questions have usually focused on the threat posed by Allende, the first elected Marxist head of state, to Chilean and US business interests and to the cold war foreign policy of the United States. But recently declassified documents, along with the reissue of Patricia Politzer's Fear in Chile: Lives Under Pinochet, suggest that the Chilean counterrevolution, however much shaped by immediate economic and political causes, was infused with a much older, more revanchist political spirit, one stretching as far back as the French Revolution.
Edward Korry, who served as US ambassador to Chile between 1967 and 1971, greeted Allende's election in 1970 as if the sans-culottes were at the gate. Before all the votes were in, he smelled the "stink of defeat" and could hear "the mounting roar of Allendistas acclaiming their victory" arising "from the street below." Although no guillotine blade had yet dropped, material declassified by the United States over the past couple of years shows that Korry fired cable after cable back to Washington, warning of "the terror" to come and citing Baudelaire to brand Allende a "devil."
It may seem bizarre that an LBJ-appointed Democrat would pepper his diplomatic missives with the overheated prose of French romanticism. After all, critics have charged cold war liberals, such as Robert McNamara and McGeorge Bundy, with employing a dry calculus in deciding the number of casualties needed to defeat Communism. But Korry was no bloodless bureaucrat. In fact, in both tone and content, his writings were remarkably similar to those of the illiberal Joseph de Maistre, the arch-Catholic reactionary who launched violent, intoxicated attacks on the French Revolution. By injecting medieval Catholic orgiastic mysticism with the revolutionary zealotry of his contemporaries, Maistre offered a compelling alternative to earthly promises of secular justice and political participation. He was the first who understood that if a counterrevolution was to be won, it would be necessary to win the "hearts and minds" of what would come to be known as the masses.
As fervidly as Maistre hated la secte of Jacobins and eighteenth-century rationalists, Korry disdained Allende and his Popular Unity followers, and largely for the same reason: Where Maistre rejected the idea that people could be governed by enlightened principles, Korry dismissed as "dogmatic and eschatological" those who believed that "society can be structured to create paradise on earth." And both men reserved their strongest scorn for the pillars of the old regime--church, army and state--because, either for reasons of ineptitude or corruption, they had failed to see and to confront the evil before them. Lost in a "myopia of arrogant stupidity," the elites and officials who had allowed Allende to come to power were a "troupe of fools and knaves" leading Chile to the "marxist slaughter-house." It is as if Korry saw the revolution as divine retribution against a decaying polity. "They should be given neither sympathy nor salvation," he said of the weak-willed ruling party.
Echoing Maistre's observation that republican rule is ill suited to protect society against revolutionary fanaticism, Korry complains in his cables about a gracious political culture that places no brake on Allende's determination: "Civility is the dominant characteristic of Chilean life. Civility is what controls aggressiveness, and civility is what makes almost certain the triumph of the very uncivil Allende." Neither the military nor the outgoing president, Eduardo Frei, "have the stomach for the violence they fear would be the consequence of intervention," Korry wrote to Washington. The Communist Party, in contrast, Korry warned, was "that most clear-minded and cohesive force in Chile.... Allende is their masterwork in Latin America and they do not lack for purpose or will."
Korry worked to strengthen domestic opposition to Allende's Popular Unity coalition, yet he also opposed Henry Kissinger's plot to provoke a military coup (which led to the murder of Chilean Gen. René Schneider). Instead, he advocated patience, confident that, with encouragement, internal dissent would eventually oust Allende. Again, remarkably akin to Maistre, Korry felt that restoration had to come from within rather than be imposed from without. He had faith that time favored his position; that the revolutionaries, in their effort to build a society that ran against human nature, would soon exhaust themselves; that rumor and chaos, unavoidable spawns of popular rule, would fuel an irresistible counterwave that would sweep them from power.
In fact, CIA destabilization strategies, both in Chile and in other Latin American nations, seem to draw directly from Maistre's restoration scenario, which relied on counterrevolutionary determination to generate dissension. Rumor acts as the cat's-paw for fear, poisoning commitment, corroding solidarity and forcing an acceptance of inevitable reaction. In Chile the CIA, in a cable dated September 17, 1970, set out a plan to
create the conviction that Allende must be stopped.... discredit parliamentary solution as unworkable...surface ineluctable conclusion that military coup is the only answer. This is to be carried forward until it takes place. However, we must hold firmly to the outlines or our production will be diffuse, denatured, and ineffective, not leaving the indelible residue in the mind that an accumulation of arsenic does. The key is psych war within Chile. We cannot endeavor to ignite the world if Chile itself is a placid lake. The fuel for the fire must come within Chile. Therefore, the station should employ every stratagem, every ploy, however bizarre, to create this internal resistance.
After the end of World War II, when demands for social democratic reform swept the continent, a series of coups and political betrayals successively radicalized and polarized social movements. The Old Left gave way to the New, and calls for reform climaxed into cries for revolution. By the late 1960s, Latin American military elites and their US allies knew, as Maistre knew two centuries earlier, that a simple changing of the guard would no longer be enough to contain this rising tide: "We are talking about mass public feeling as opposed to the private feeling of the elite," wrote the CIA about the intended audience of its "psych war" in Chile. The Latin American military regimes that came into power starting in the late 1960s combined terror and anti-Communist Catholic nationalism to silence this revolutionary roar. As Gen. Oscar Bonilla, who helped Pinochet install his seventeen-year dictatorship, put it, "What this country needs is political silence. We'll return to the barracks when we have changed the mentality of the people."
Patricia Politzer's Fear in Chile: Lives Under Pinochet recounts, through fifteen first-person testimonies gathered in the mid-1980s, while Pinochet was still in power, how his dictatorship did just that. By 1973, the United States had succeeded in its stated goal of extinguishing Chilean civility and igniting political passions. It seemed to many that their country had become ungovernable. Chronic shortages of basic goods, violent conflicts, political impasses and swirling rumors of coups and invasions wore Chileans down.
Nearly all of Fear in Chile's witnesses begin their accounts with the coup, and they all convey the exhaustion and confusion of the moment. Andrés Chadwick Piñera recounts his lonely sadness at hearing of Allende's death while his middle-class family, wife and neighbors celebrated. Sympathetic to the revolution, he burned his books and eventually made peace with the regime. Even the most committed became disoriented. Raquel, a student member of the Communist Party, recalls the uncertainty of revolutionary leadership, which told members to first do one thing, then another. Blanca Ibarra Abarca, a shantytown community leader, became "furious" after listening to Allende's radio message broadcasting news of the coup. She wanted "to do something, to fight," but was paralyzed by "pain and impotence." Manuel Bustos Huerta, president of his union, called a meeting but "no one knew anything...some people said we should go home, and others said we should take over the factory. Finally, after much discussion, we decided that people should go home." (Maistre wrote, nearly 200 years earlier, of how confusion would replace revolutionary resolve with resignation: "Everywhere prudence inhibits audacity.... On the one side there are terrible risks, on the other certain amnesty and probable favors. In addition, where are the means to resist? And where are the leaders to be trusted? There is no danger in repose.")
At times the polarization described by Politzer's witnesses seems absolute. While many wept upon hearing news of Allende's death, others bonded in anti-Communist solidarity: "Everyone from the block got together in a neighbor's house to celebrate.... Everyone brought something and it was a very joyous occasion."
But it is where the testimonies intersect, often at unexpected junctures, that Fear in Chile reveals just how deep and popular both the revolution and counterrevolution were. Blanca Ester Valderas and Elena Tesser de Villaseca recount radically different experiences and backgrounds. Valderas is a poorly educated rural woman whose husband was murdered in Pinochet's coup. Under Allende, after growing weary of following her husband through a series of dead-end jobs, Valderas joined the Socialist Party and was appointed mayor of her town. Even after the coup, when she was forced to change her name and go into hiding, she continued in politics, working with Chile's nascent human rights organizations. Tesser de Villaseca is a well-to-do "Pinochet diehard" who untiringly organized women to bring Allende down, even though she denies that either she or her husband is "political." Nor did she return home after Pinochet took power; instead Tesser de Villaseca and her friends threw themselves into myriad social welfare organizations aimed at making Chileans "a sound race again, to make the country healthy." Despite the different historical consequences of their actions, both women used politics as an avenue of upward human mobility, to escape the restraints of family and to influence civic life.
In Costa-Gavras's movie Missing, which, while not mentioning Chile specifically, depicts Pinochet's coup, the first repressive act shown is of soldiers pulling a woman off a bus queue and cutting off her slacks, warning her that in the new nation, women do not wear pants. Many of the voices in Fear in Chile recall similar acts of violence: men who had their long hair shorn; women who were ordered to wear skirts; a worker who was arrested and tortured for being "an asshole" and not acting sufficiently submissive to authority. Notwithstanding Allende's supposed alignment with the Soviet Union and his threat to economic interests, acts like these illustrate that the real danger of the Chilean left was not that it undermined secular liberal democracy but that it promised to fulfill it, to sweep away the privilege and deference of patriarchy and class. "It was as if we had suddenly returned to a past era," recalls the wife of an Allende functionary in recounting her dealings with male military officers who, prior to the coup, she'd treated as friends and equals.
For many, Pinochet realigned a world that had spun out of control, and the power of Politzer's book is that it takes seriously the concerns of his supporters. Pinochet remained popular because he satiated the desire of many Chileans for both order and freedom. He haunts the pages of Fear in Chile like Maistre's powerful but distant sovereign, who "restrains without enslaving." As one of Pinochet's supporters put it, "I believe in a democracy in which certain general objectives are submitted to a vote; after that, each matter should be handed over to experts capable of realizing those objectives. In a family, for instance, where there is a health problem, you don't have a democratic vote about what steps to take."
It is this image of a family that is constantly invoked by followers of the regime to symbolize a just society, a family with Pinochet as the wise and strong father ("I adore Pinochet," says Tesser de Villaseca. "I adore him because he is a superhuman person who is also sensible and worthy") and his wife, Lucía, as the empathetic mother ("an extraordinary woman," says a Pinochet colonel, "who has created a volunteer corps in Chile that should be an example to the world. She's like a diligent little ant who works in different areas and also collaborates well with her husband").
Pinochet's success in generating a degree of popular legitimacy ultimately rested on violence and terror. By the time he left office, in 1990, his regime had arrested 130,000 people, tortured 20,000 others and, if the killing that took place during the coup is included, murdered between 5,000 and 10,000 Chileans. Fear not only led people to burn their books, drop out of politics, go into hiding and exile and switch allegiances, but allowed those who supported the government and dreaded a return to anarchy and conflict to justify murder: "I don't have any special knowledge about DINA [Pinochet's intelligence agency, responsible for a good deal of the terror], but if they were really out to find people working against democracy, people who didn't hesitate to kill to achieve their goals, I think what they were doing was good. I'm not one of those who don't believe that there were disappeared persons," says Carlos Paut Ugarte, an economist who returned to Chile following Allende's overthrow to work in Pinochet's government.
From Edmund Burke to Jeane Kirkpatrick, it has been the lie of modern counterrevolutionary thinkers that, against totalitarian abstractions, they defended historical actuality. The status quo is what should be, they say, and any effort otherwise leads straight to the guillotine or the gulag. But Pinochet's god, father and homeland were no less utopian and intangible than the just nation that Allende and Popular Unity hoped to build--the difference being that Pinochet had guns and the United States.
In his day Maistre was optimistic that restoration could be brought about with little violence. "Would it be argued," he asked, "that the return from sickness to health must be as painful as the passage from health to sickness?" Writing before the great counterinsurgency terrors of the nineteenth and twentieth centuries, he can be excused his sanguinity. But Korry, too, liked to draw on historical analogies to make his case, and he has no such excuse. "There is a graveyard smell to Chile," he wrote immediately after Allende's election, "the fumes of a democracy in decomposition. They stank in my nostrils in Czechoslovakia in 1948 and they are no less sickening today."
It is too bad Korry couldn't escape the prison of his own abstractions and draw a lesson from a more relevant historical referent: Indonesia in 1965, where anti-Communist government agents slaughtered, as the United States watched, hundreds of thousands of its citizens. After all, the analogy was not lost on the CIA, which dubbed Pinochet's coup "Operation Jakarta."
Gorbachev represented a unique change in Soviet statesmanship; two books examine him and the end of the Cold War.