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I was born by a Kerouac stream under Eisenhower skies
The New Folk Movement is now about twenty years old, and John Gorka is one of its leading voices, along with peers like Nanci Griffith and newer arrivals like Ani DiFranco. Over nearly two decades, Gorka has honed his warm baritone and offbeat songwriting skills with 200-days-a-year touring. His fine new album, The Company You Keep (Red House), is a characteristically bittersweet disc, understated but sharpened by deft word usage and a grasp of life's conundrums and paradoxes.
Gorka fits contemporary notions of a folk musician. He was a history and philosophy major in college, and got his performing start at coffeehouses in the late 1970s. His tunes are self-reflective, wry, pungent, pessimistic but unwilling to despair; they have titles like "Joint of No Return" and "Wisheries." In "What Was That," he sings, "Guess I'd better get back up/Get up off the ground again/Guess I'm really not so tough/Up is farther than it's ever been." And up he goes, discarding regret and clearing a space for whatever future he faces.
His country-tinged group has tasty yet simple arrangements, augmented with guest vocals by DiFranco and Lucy Kaplansky and Mary Chapin Carpenter. He's got real range, from on-point satire ("People My Age," which mocks baby-boomer elective plastic surgery) to playful ("Around the House"). And like older generations of folk musicians, he uses found material. The lyrics for "Let Them In" come from an unknown soldier in a World War II military hospital; God tells St. Peter to "Give them things they like/Let them make some noise/Give roadhouse bands, not golden harps/To these our boys."
The Eisenhower years saw the beginnings of the postwar folk revival; it gathered strength and followers in the 1960s. Maria Muldaur was part of it; her funky Greenwich Village apartment at the time often hosted other scene-makers, like John Sebastian. (Check out The Lovin' Spoonful Greatest Hits [BMG/Buddha], a wonderful CD of Sebastian's mid-1960s folk-blues-pop quartet issued last year; its only flaw is incompleteness.) This was the first generation of white kids exploring the folk blues, the language invented by dispossessed rural black America that underpins this country's music. Many went on Kerouac-like journeys in search of the originals, turned some up and then recorded them, resuscitating their careers. Their new audience of white college kids on campuses and in coffeehouses was a far cry from the plantations and street corners and juke joints where the music was created.
The rediscovery of rural blues roughly paralleled the rise of the mass civil rights movement, and reflected it. Blues seemed a true folk music, in the original German sense of the word: a manifestation of something fundamental and authentic about a people. Inevitably, some revivalists had a few misguided notions about authenticity, putting acoustic guitars in the hands of electric-blues masters like Muddy Waters. And yet they also knew what they wanted. Blues material certainly couldn't have been less like Tin Pan Alley's: Love may be a central theme for both, but the blues' gritty realism, with its raw sex and violence and irony and humor, exposed the superficiality of 1950s American pop. It let listeners step outside America's conformity. Not coincidentally, it also let them see black people as cultural heroes--a dramatic reversal of racist stereotypes.
Muldaur has always admired Memphis Minnie, one of the few folk-blues musicians who happened to be a woman. Minnie played mean guitar and wrote lustily double-entendre songs about the life she led. Her "Me and My Chauffeur Blues," with the signature lick that Chuck Berry swiped decades later for "You Can't Catch Me," is among the best moments on Muldaur's twenty-fifth album, Richland Woman Blues (Stony Plain). Age has deepened and coarsened the lilting flutters that shaped Muldaur's girlish voice, but to compensate she's developed heft and power. Maybe it's the spirit she's found in the largely African-American church she attends. Whatever the cause, she both evokes her idols and makes their music her own; her emotional identification with them enriches nearly all of these fourteen songs.
Like Gorka's, this disc gathers like-minded souls, a community joined by music and history. Sebastian's nimble John Hurt-inspired fingerpicking backs Muldaur on the opening cut, and the list spins on from there: Taj Mahal, Alvin Youngblood Hart, Tracy Nelson (whose duet with Muldaur, "Far Away Blues," is riveting and heartbreaking) and Bonnie Raitt. With Angela Strehli, Muldaur reprises the Bessie and Clara Smith classic, "My Man Blues," where two women, discovering they're sharing a man unwittingly, agree to continue the triad "on the cooperation plan," since they like how things are. The fluent piano behind them is courtesy of Dave Matthews.
History has been kind to the Five Blind Boys of Alabama. The original jubilee-style quintet met in 1939, at the Talladega Institute for the Blind, which they snuck out of to sing at a nearby military base. By the 1950s, the peak years of the "gospel highway," the church-based circuit that produced stars like Sam Cooke, they were shouters recording hits for Art Rupe's prestigious Specialty label. These top-tier, soul-rending performances are collected on Oh Lord--Stand by Me (Specialty).
In 1983 they were "rediscovered" in the electrifying remake of Sophocles called The Gospel at Colonnus; the musical hit Broadway in 1988. Now they've opened for rock superstars like Tom Petty and have headlined at the House of Blues chain. It sure ain't church, but in the wondrous way of art, the Blind Boys transform everything they perform into a forum for testifying. Clarence Fountain's massive voice is a monument in motion; few other than bluesmen like Howlin' Wolf match his raw timbre and full-lunged forcefulness.
Spirit of the Century (Real World) deliberately crosses gospel with blues, sacred with profane. It joins the three remaining Blind Boys with 1960s-vintage roots diggers like veteran guitarist David Lindley and blues harp great Charlie Musselwhite, who led one of the earliest and best 1960s electric-blues revival bands. They infuse Tom Waits's off-kilter "Jesus Gonna Be Here" with fearsome fervor, and deepen the resonances of Ben Harper's "Give a Man a Home." And they set "Amazing Grace" to the music of that whorehouse anthem popularized in the 1960s, "House of the Rising Sun." Though he's reimagined himself into something sui generis, Tom Waits has self-evident blues roots. In the early 1970s, he opened for an undersung hero of the 1960s folk-blues revival. Back then, John Hammond was known as John Hammond Jr.; his famous father, the leftist Vanderbilt scion who'd made his name "discovering" and recording black musical talents from Bessie Smith to Charlie Christian, the man who signed Bob Dylan to a major label, was still alive and looming.
The younger Hammond has never reached mass audiences, but some of his students, like an ex-sideman named Jimi Hendrix who worked with him at the seminal Cafe Wha? in the Village, did. Hammond mastered a dizzying variety of folk-blues styles and performed hundreds of old blues, back when the stuff was hard to impossible to find on disc. White kids were scrounging through attics and flea markets and the like searching for old blues records, trying to piece together biographies, compiling oral history and field recordings--work that, along with the Lomax field recordings for the Smithsonian, unearthed most of what we know about blues today.
Long underrated or simply overlooked, Hammond serves up Wicked Grin (Pointblank), and it's a marvelous treat: In a way, it's this year's second Tom Waits disc. That's not a putdown. Old friend Waits produced this edgy album; he also penned and plays on twelve of its thirteen songs. Backed by other roots veterans like keyboardist Augie Meyers, Hammond makes Waits's surreal, character-driven tunes more emphatically bluesy, and Waits endows each song with a sound that evokes different original blues recordings. It's a more creative use of the blues than most have come up with in years. And dig Waits's open-lunged gravel voice dueting with Hammond on the spiritual "I Know I've Been Changed."
Since he joined the Yardbirds, then John Mayall's Bluesbreakers and became the Godhead of the 1960s British blues revival, which paralleled the folk and blues revivals in America, Eric Clapton has changed fairly constantly, yet remained recognizably the same. That, after all, is how superstardom works. One of the biggest shifts came thirty years ago, when he was touring with Delaney and Bonnie and Friends, and they taught him to sing for real. His next album, with Derek and the Dominos (PolyGram), showcased his heartbreak, his suddenly raunchy vocals and his slash-and-burn band featuring slide guitarist Duane Allman.
In the decades since, Clapton has made a few good, even great albums and a pile of slush. Last year's much-heralded outing with B.B. King sounded haphazard and undercooked--a shame, really, given what it could have been. By contrast, Reptile (Reprise) is a keeper, reminiscent in style and pacing to the classic album he made as Derek. During recording, his uncle died. Raised by his grandmother, Clapton had grown up thinking his uncle was his brother. His uncle's favorite term of endearment gave this disc its name. On it, Clapton tours his past with consistent conviction, and his guitar is spry and sharp and ready to slice almost everywhere. He taps oldies like "Got You on My Mind," which gets a nice Jimmy Reed-ish blues treatment, and covers Stevie Wonder and Isley Brothers hits. "Travelin' Light," the latest installment in his ongoing J.J. Cale tributes, is stuffed with rheumy guitars snarling. But "Come Back Baby," his Ray Charles tribute, is the show-stopper. Clapton's overdriven guitar blazes and curdles the clichés of his millions of imitators, and his voice exposes just how rich and craggy it has grown to be. Brother Ray could still outchurch him without too much pain, but Clapton makes us believe he's got us gathered, swaying, in Charles's pews, to the music compounded of the sinful blues and heavenly gospel, the music called soul.
Over a decade ago, Clapton covered Robert Cray's "Bad Influence" and gave the now-multiple Grammy winner an early boost. Cray started mixing blues and soul with touches of jazz in 1974, working the circuit relentlessly; older bluesmen like Albert Collins and Muddy Waters championed his updated sound and lyrics. As time went on, he pumped up his soul-music aspect, deliberately extending the tradition of singer-guitarists like Little Milton and the B.B. King of "The Thrill Is Gone."
On Shoulda Been Home (Rykodisc), Cray's limber voice and spiky guitar once again merge blues and r&b with Memphis soul, with profitable results. Cray is well-known for tackling topics he sees as contemporary versions of the blues. "The 12 Year Old Boy" may even attract the unholy mob of politically correct leftists and Lynne Cheney followers who've climbed on Eminem's back, much as they would have onto Elvis Presley's. In this hard blues, Cray suggests ways to avoid having a preteen rival steal your lover: "If a young boy hangs around you/You should do what I shoulda did/Send him over to your neighbor's/And hope your neighbor likes kids."
Cray writes lyrics that tell stories, and storytelling is one reason I, like Charlie Parker, dig country music as well as blues. Which brings me to Charley Pride. Pride was a black star in country music in the 1960s, at the height of the whitebread "Nashville Sound," and was inducted into the Country Music Hall of Fame last year.
It's often been said that country music is white folks' blues, but that's what Pride always sang. In the midst of sharecropped Mississippi fields, he hugged his radio to listen to the Grand Ole Opry. Not good enough for the ballplayer career he wanted, he went into the Army, became a smelter and moved his family to Montana, where he sang part time and caught the attention of touring Nashville stars. Chet Atkins signed him, released his first album without a picture, and started the hits rolling.
Country Legends (BMG/Buddha) collects them. Some, like "Snakes Crawl at Night," are period curiosities. There are solid genre efforts: the wistful look home ("Wonder Could I Live There Anymore"), infidelity ("Does My Ring Hurt Your Finger"). There's a tribute, a nice version of Hank Williams's classic "Honky Tonk Blues." There's his biggest hit, "Kiss an Angel Good Morning," a tune whose hooky bounce always makes me grin as it offers advice to "kiss an angel good morning/and love her like the devil when you get back home." And there's "I'm Just Me," to which you can add racial inferences, if you like: "Some want more and more's a-getting less/I just want what I got/Some wanna live up on a hill and others down by the sea/Some wanna live behind high walls/I just wanna live free."
The panorama that is American folk music opens in all directions on guitarist Bill Frisell's latest, most far-reaching album, Blues Dream (Nonesuch). For years now, Frisell has been integrating elements of jazz, folk, blues, new music, rock, pop, parlor tunes, you name it, into his musical quest. Unlike too many of his contemporaries, though, he's been trying to distill them into something of his own; he's not trying to slap together yet another postmodern slag heap of influences. With Blues Dream, he's succeeded incredibly.
The album charts many paths across the American landscape. The tremolo-shimmery title track is a brief minor-mode intro, an evocation of post-Kind of Blue Miles Davis. Track two, "Ron Carter," named for the great 1960s Davis bassist, opens with metallic horn squiggles that wind over a brief bass ostinato and off-kilter guitar licks, then builds with horns and overdriven guitar solos. It evokes and updates 1960s experimentalism--no mean feat--as do the rest of the album's tracks.
Music has one big advantage over the real world: Resolution is always possible, if you want it. Take "The Tractor." It kicks off as backporch bluegrass, drummer Kenny Wolleson and bassist David Piltch laying down a shuffle behind Frisell's arpeggiated rhythms, sometimes doubling Greg Leisz's mandolin. Suddenly a snaky, slightly dissonant horn section slices across it. With each chorus, the fine section--trombonist Curtis Fowlkes, saxist Billy Drewes and trumpeter Ron Miles--connects the riffs, filling in until they're almost continuous, a Monkish counterpoint to hillbilly jazz heaven. It's a brilliant work, a wondrous musical portrait of a melting pot or tossed salad or whatever metaphor you prefer for the multiracial, multicultural place America has never, in sad reality, managed to become.
THIS IS THE THIRD of what now threatens to become The Nation's annual Hollywood issue. Following in the footsteps of the catholic Mr. Soderbergh, whose Y2K output ran the gamut from Erin Brockovich to Traffic, this time around there is not even the shadow of a theme. But a little eclecticism never hurt anyone. In the forum, GENE SEYMOUR engages black filmmakers, who, as a group, appear to be enjoying unprecedented success, although he finds clouds within the silver lining. ELLEN WILLIS puts The Sopranos on her couch with a dazzling appreciation-slash-deconstruction of the East Coast's favorite soap (interestingly, the West Coast appears to be more taken with Gladiator), while MARC COOPER does the same for Hollywood's version of the labor movement, giving us an eye-opening glimpse into the internal politics of the guilds on the eve of what at this point seems to be an inevitable strike.
GEOFFREY GILMORE, who has run the Sundance Film Festival for eleven years, takes on "purists" and "ideologues" in a spirited assessment of the current state of independent film. Also in the not-so-pure department, AMY WALLACE reports that Jodie Foster is looking to make a feature out of the life of infamous filmmaker-cum-Hitler- groupie Leni Riefenstahl. The byzantine Oscar documentary process gets put under the microscope by CARL BROMLEY, who notes that the academy's snub of Wim Wenders's Buena Vista Social Club last year was only the most recent in a long history of mind-boggling misjudgments. We've tossed some candy throughout the issue in the form of reflections--both visual and verbal, from some names you'll recognize--on the allure of certain matinee idols. Finally, there is a real treat: an excerpt of newly published letters that present RAYMOND CHANDLER in a wholly unexpected light.
With negotiations between the Writers Guild and some of Hollywood's major film studios and TV networks at an impasse as the May 1 deadline nears, putting the panic of a strike in the usually gilded air, we're reminded of the often uneasy relationships between writers and the film industry--which Raymond Chandler amply described in writings outside his famous novels. The following are portions excerpted from The Raymond Chandler Papers: Selected Letters and Non-Fiction, 1909-1959, edited by Tom Hiney and Frank MacShane and published in April by Atlantic Monthly Press.
Letter to Erle Stanley Gardner, January 29, 1946. Chandler was working steadily on a fifth Marlowe novel. The cheap editions of all four earlier Marlowes were now selling in the hundreds of thousands, and Newsweek had reported in 1945 that "Chandlerism, a select cult a year ago, is about to engulf the nation."
Most of what you write is a complete surprise to me--including the idea that you are a lousy writer.... As I speak I have two solid rows of Gardners in front of me, and am still trying to shop around to complete the collection. I probably know as much about the essential qualities of good writing as anybody now discussing it. I do not discuss these things professionally for the simple reason that I do not consider it worthwhile. I am not interested in pleasing the intellectuals by writing literary criticism, because literary criticism as an art has in these days too narrow a scope and too limited a public, just as has poetry. I do not believe it is a writer's function to talk to a dead generation of leisured people who once had time to relish the niceties of critical thought. The critics of today are tired Bostonians like Van Wyck Brooks or smart-alecks like Fadiman or honest men confused by the futility of their job, like Edmund Wilson. The reading public is intellectually adolescent at best, and it is obvious that what is called "significant literature" will only be sold to this public by exactly the same methods as are used to sell it toothpaste, cathartics and automobiles. It is equally obvious that since this public has been taught to read by brute force it will, in between its bouts with the latest "significant" bestseller, want to read books that are fun and excitement. So like all half-educated publics in all ages it turns with relief to the man who tells a story and nothing else. To say that what this man writes is not literature is just like saying that a book can't be any good if it makes you want to read it. When a book, any sort of book, reaches a certain intensity of artistic performance, it becomes literature. That intensity may be a matter of style, situation, character, emotional tone, or idea, or half a dozen other things. It may also be a perfection of control over the movement of a story similar to the control a great pitcher has over the ball. That is to me what you have more than anything else and more than anyone else. Dumas Père had it. Dickens, allowing for his Victorian muddle, had it; begging your pardon I don't think Edgar Wallace approached it. His stories died all along the line and had to be revived. Yours don't. Every page throws the hook for the next. I call this a kind of genius. I regard myself as a pretty exacting reader; detective stories as such don't mean a thing to me. But it must be obvious that if I have half a dozen unread books beside my chair and one of them is a Perry Mason, and I reach for the Perry Mason and let the others wait, that book must have a quality.
As to me, I am not busy and I am not successful in any important way. I don't get written what I want to write and I get balled up in what I write. I made a lot of money last year, but the government took half of it and expenses took half of the rest. I'm not poor, but neither am I in anything like your condition, or ever will be. My wife has been under the weather with the flu for ten days, but she wants to come down to your place as much as I do. I'm working at home because I refused to report to Paramount and took a suspension. They refused to tear up my contract. A writer has no real chance in pictures unless he is willing to become a producer, and that is too tough for me. The last picture I worked on was just one long row.
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Letter to Alfred Knopf, January 12, 1946. Though Knopf was no longer Chandler's publisher, he and Chandler had buried the hatchet and were to remain in touch for the rest of Chandler's life. Knopf had written in response to reading Chandler's article in The Atlantic Monthly about screenwriting.
One of the troubles is that it seems quite impossible in Hollywood to convince anyone that a man would turn his back on a whopping salary--whopping by the standards of normal living--for any reason but a tactical manoeuvre through which he hopes to acquire a still more whopping salary. What I want is something quite different: a freedom from datelines and unnatural pressures, and a right to find and work with those few people in Hollywood whose purpose is to make the best pictures possible within the limitations of a popular art, not merely to repeat the old and vulgar formulae. And only a little of that.
The ethics of this industry may be judged by the fact that late last night a very important independent producer called me up and asked me to do a screenplay of one of the most advertised projects of the year, do it on the quiet, secretly, with full knowledge that it would be a violation of my contract. That meant nothing to him; it never occurred to him that he was insulting me. Perhaps, in spite of my faults, I still have a sense of honor. I may quarrel, but at least I put the point at issue down on the table in front of me. I am perfectly willing to let them examine my sleeves for hidden cards. But I don't think they really want to. They would be horrified to find them empty. They do not like to deal with honest men.
From the beginning, from the first pulp story, it was always with me a question (first of course of how to write a story at all) of putting into the stuff something they would not shy off from, perhaps even not know was there as a conscious realization, but which would somehow distill through their minds and leave an afterglow. A man with a realistic habit of thought can no longer write for intellectuals. There are too few of them and they are too specious. Neither can he deliberately write for people he despises, or for the slick magazines (Hollywood is less degrading than that), or for money alone. There must be idealism but there must also be contempt. This kind of talk may seem a little ridiculous coming from me. It is possibly that like Max Beerbohm I was born half a century too late, and that I too belong to an age of grace. I could so easily have become everything our world has no use for. So I wrote for the Black Mask. What a wry joke.
No doubt I have learned a lot from Hollywood. Please do not think I completely despise it, because I don't. The best proof of that may be that every producer I have worked for I would work for again, and every one of them, in spite of my tantrums, would be glad to have me. But the overall picture, as the boys say, is of a degraded community whose idealism even is largely fake. The pretentiousness, the bogus enthusiasm, the constant drinking and drabbing, the incessant squabbling over money, the all-pervasive agent, the strutting of the big shots (and their usually utter incompetence to achieve anything they start out to do), the constant fear of losing all this fairy gold and being the nothing they have really never ceased to be, the snide tricks, the whole damn mess is out of this world. It is a great subject for a novel--probably the greatest still untouched. But how to do it with a level mind, that's the thing that baffles me. It is like one of these South American palace revolutions conducted by officers in comic opera uniforms--only when the thing is over the ragged dead men lie in rows against the wall, and you suddenly know that this is not funny, this is the Roman circus, and damn near the end of civilization.
Chandler having decided to stop studio work and move permanently to La Jolla, The Atlantic Monthly persuaded him to report on the 1946 Oscar ceremony for them.
If you think most motion pictures are bad, which they are (including the foreign), find out from some initiate how they are made, and you will be astonished that any of them could be good. Making a fine motion picture is like painting "The Laughing Cavalier" in Macy's basement, with a floorwalker to mix your colours for you. Of course most motion pictures are bad. Why wouldn't they be? Apart from its own intrinsic handicaps of excessive cost, hypercritical bluenosed censorship, and the lack of any single-minded controlling force in the making, the motion picture is bad because 90 per cent of its source material is tripe, and the other 10 per cent is a little too virile and plain-spoken for the petty-minded clerics, the elderly ingénues of the women's clubs, and the tender guardians of that godawful mixture of boredom and bad manners known more eloquently as the Impressionable Age.
The point is not whether there are bad motion pictures or even whether the average motion picture is bad, but whether the motion picture is an artistic medium of sufficient dignity and accomplishment to be treated with respect by the people who control its destinies. Those who deride the motion picture usually are satisfied that they have thrown the book at it by declaring it to be a form of mass entertainment. As if that meant anything. Greek drama, which is still considered quite respectable by most intellectuals, was mass entertainment to the Athenian freeman. So, within its economic and topographical limits, was the Elizabethan drama. The great cathedrals of Europe, although not exactly built to while away an afternoon, certainly had an aesthetic and spiritual effect on the ordinary man. Today, if not always, the fugues and chorales of Bach, the symphonies of Mozart, Borodin, and Brahms, the violin concertos of Vivaldi, the piano sonatas of Scarlatti, and a great deal of what was once rather recondite music are mass entertainment by virtue of radio. Not all fools love it, but not all fools love anything more literate than a comic strip. It might reasonably be said that all art at some time and in some manner becomes mass entertainment, and that if it does not it dies and is forgotten.
The motion picture admittedly is faced with too large a mass; it must please too many people and offend too few, the second of these restrictions being infinitely more damaging to it artistically than the first. The people who sneer at the motion picture as an art form are furthermore seldom willing to consider it at its best. They insist upon judging it by the picture they saw last week or yesterday; which is even more absurd (in view of the sheer quantity or production) than to judge literature by last week's ten bestsellers, or the dramatic art by even the best of the current Broadway hits. In a novel you can still say what you like, and the stage is free almost to the point of obscenity, but the motion picture made in Hollywood, if it is to create art at all, must do so within such strangling limitations of subject and treatment that it is a blind wonder it ever achieves any distinction beyond the purely mechanical slickness of a glass and chromium bathroom. If it were merely a transplanted literary or dramatic art, it certainly would not. The hucksters and the bluenoses would between them see to that.
But the motion picture is not a transplanted literary or dramatic art, any more than it is a plastic art. It has elements of all these, but in its essential structure it is much closer to music, the sense that its finest effects can be independent of precise meaning, that its transitions can be more eloquent than its high-lit scenes, and that its dissolves and camera movements, which cannot be censored, are often far more emotionally effective than its plots, which can. Not only is the motion picture an art, but it is the one entirely new art that has been evolved on this planet for hundreds of years. It is the only art at which we of this generation have any possible chance to greatly excel.
In painting, music and architecture we are not even second-rate by comparison with the best work of the past. In sculpture we are just funny. In prose literature we not only lack style but we lack the educational and historical background to know what style is. Our fiction and drama are adept, empty, often intriguing, and so mechanical that in another fifty years at most they will be produced by machines with rows of push buttons. We have no popular poetry in the grand style, merely delicate or witty or bitter or obscure verses. Our novels are transient propaganda when they are what is called "significant," and bedtime reading when they are not.
But in the motion picture we possess an art medium whose glories are not all behind us. It has already produced great work, and if, comparatively and proportionately, far too little of that great work has been achieved in Hollywood, I think that is all the more reason why in its annual tribal dance of the stars and the big-shot producers Hollywood should contrive a little quiet awareness of the fact. Of course it won't. I'm just daydreaming.
Show business has always been a little overnoisy, overdressed, overbrash. Actors are threatened people. Before films came along to make them rich they often had need of a desperate gaiety. Some of these qualities prolonged beyond a strict necessity have passed into the Hollywood mores and produced that very exhausting thing, the Hollywood manner, which is a chronic case of spurious excitement over absolutely nothing. Nevertheless, and for once in a lifetime, I have to admit that Academy Awards night is a good show and quite funny in spots, although I'll admire you if you can laugh at all of it.
If you can go past those awful idiot faces on the bleachers outside the theater without a sense of the collapse of the human intelligence; if you can stand the hailstorm of flash bulbs popping at the poor patient actors who, like kings and queens, have never the right to look bored; if you can glance out over this gathered assemblage of what is supposed to be the elite of Hollywood and say to yourself without a sinking feeling, "In these hands lie the destinies of the only original art the modern world has conceived"; if you can laugh, and you probably will, at the cast-off jokes from the comedians on the stage, stuff that wasn't good enough to use on their radio shows; if you can stand the fake sentimentality and the platitudes of the officials and the mincing elocution of the glamour queens (you ought to hear them with four martinis down the hatch); if you can do all these things with grace and pleasure, and not have a wild and forsaken horror at the thought that most of these people actually take this shoddy performance seriously; and if you can then go out into the night to see half the police force of Los Angeles gathered to protect the golden ones from the mob in the free seats but not from that awful moaning sound they give out, like destiny whistling through a hollow shell; if you can do all these things and still feel next morning that the picture business is worth the attention of one single intelligent, artistic mind, then in the picture business you certainly belong.
Letter to Charles Morton, November 22, 1950.
Television is really what we've been looking for all our lives. It took a certain amount of effort to go to the movies. Somebody had to stay with the kids. You had to get the car out of the garage. That was hard work. And you had to drive and park. Sometimes you had to walk as far as half a block to the theater. Then people with big fat heads would sit in front of you and make you nervous... Radio was a lot better, but there wasn't anything to look at. Your gaze wandered around the room and you might start thinking of other things--things you didn't want to think about. You had to use a little imagination to build yourself a picture of what was going on just by the sound. But television's perfect. You turn a few knobs and lean back and drain your mind of all thought. And there you are watching the bubbles in the primeval ooze. You don't have to concentrate. You don't have to react. You don't have to remember. You don't miss your brain because you don't need it. Your heart and liver and lungs continue to function normally. Apart from that, all is peace and quiet. You are in poor man's nirvana. And if some nasty-minded person comes along and says you look more like a fly on a can of garbage, pay him no mind...just who should one be mad at anyway? Did you think the advertising agencies created vulgarity and the moronic mind that accepts it? To me television is just one more facet of that considerable segment of our civilization that never had any standard but the soft buck.
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Letter to Gene Levitt, who had been adapting Marlowe for the radio show, November 22, 1950.
I am only a very recent possessor of a television set. It is a very dangerous medium. And as for the commercials--well, I understand that the concoction of these is a business in itself, a business that makes prostitution or the drug traffic seem quite respectable. It was bad enough to have the sub-human hucksters controlling radio, but television does something to you which radio never did. It prevents you from forming any kind of a mental picture and forces you to look at a caricature instead.
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Letter to Dale Warren, November 7, 1951.
You ask me how anybody can survive Hollywood? Well, I must say that I personally had a lot of fun there. But how long you can survive depends a great deal on what sort of people you have to work with. You meet a lot of bastards, but they usually have some saving grace. A writer who can get himself teamed up with a director or a producer who will give him a square deal, a really square deal, can get a lot of satisfaction out of his work. Unfortunately that doesn't happen often. If you go to Hollywood just to make money, you have to be pretty cynical about it and not care too much what you do. And if you really believe in the art of the film, it's a long job and you really should forget about any other kind of writing. A preoccupation with words for their own sake is fatal to good film making. It's not what films are for. It's not my cup of tea, but it could have been if I'd started it twenty years earlier. But twenty years earlier of course I could never have got there, and that is true of a great many people. They don't want you until you have made a name, and you have developed some kind of talent which they can't use. The best scenes I ever wrote were practically monosyllabic. And the best short scene I ever wrote, by my own judgement, was one in which a girl said "uh-huh" three times with three different intonations, and that's all there was to it. The hell of good film writing is that the most important part is what is left out. It's left out because the camera and the actors can do it better and quicker, above all quicker. But it had to be there in the beginning.
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Letter to Carl Brandt, regarding television, November 15, 1951.
However toplofty and idealistic a man may be, he can always rationalize his right to earn money. After all the public is entitled to what it wants. The Romans knew that and even they lasted four hundred years after they started to putrefy.
Reports of its demise are exaggerated.
Farai Chideya, Christopher Hitchens, Barney Frank, Susan Brownmiller, Alexander Cockburn, Katha Pollitt, Slavoj Zizek and Arthur Danto on their favorite screen stars.
Hitler's filmmaker is Foster's fixation.
Why The Sopranos is therapeutic TV.
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