This article originally appeared on TomDispatch.
Graduation 1966
Just to be clear, I was invited to no campus to give this commencement speech. I gave it in the campus of my mind. I should also add that I've written at length about the strange American world I grew up in--its movies, TV shows, children's toys, comics and so much else--in my book, The End of Victory Culture (put out in a new edition, updated last year for the crash-and-burn Bush era). If you want to know more about the deep strangeness of the world I came from, the world you're inheriting, you might consider picking up a copy and checking it out.
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A few days ago, preparing for this moment, I clambered to the top of my closet--no small thing now that I'm almost 65--and amid the piles of junk and memorabilia I've squirreled away extracted a letter-sized envelope of photos marked "college" from a larger folder that, long ago, before I knew the half of it, I labeled "my life."
So here's what I can tell you about my own graduation. Unlike you, I commenced, if that's what it was, on a sunny day, so the photos tell me, and with flags flying. They were part of the processional, the Stars and Stripes and what must be college pennants as well, as we marched enrobed to our ceremony, which I no longer remember. I can't tell you who spoke or what he--it was surely a he then--spoke about, or what wisdom he offered us, only that he was probably an Authority, with a capital A, and that, although the sixties were just starting for me (the earlier years of that decade, in lived experience, were really part of the 1950s for most of us then), I suspect that I already had a creeping case of the skepticism toward authority for which that period became either famous or infamous, depending on your point of view.
I look jaunty and well-prepared indeed (hair slicked down, a more than serviceable smile) for a future in the State Department, or the US Information Agency, or as a prospective member of the cast of season three or four of Mad Men that would never come. I admit that, in the small packet of photos preserved from that day, I find myself, whether in my charcoal suit and tie or my robe and mortar board with tassel, almost unrecognizable. It's as if I were holding in my hands a piece of amber with some strange ancestral creature preserved inside. Or rather, if we were to jump but four or five years ahead, now also my distant past, you and I would surely agree that I will soon be unrecognizable with hair almost to my shoulders and a little Mao cap perched on my head.
I feel today from this distance as if, in either case, I'm peering down a Star Trekkian wormhole into another universe. A number of the people I was photographed with I no longer recognize, and a surprising number of the rest are dead. My friend Clay, from a wealthy Southwestern family, would die of AIDS a couple of decades later; my former roommate John, from a working-class Midwestern city--and not photographed that day because he had delayed graduating a year--would in the twenty-first century put a gun to his head in Las Vegas.
And then there's my Aunt Hilda, smiling remarkably sweetly at the photographer (possibly my father). A public school librarian with the cadences of nineteenth-century novels lodged in her head, sometime in the 1980s, not so long before she died, she would begin a letter to my daughter, then perhaps 4 years old, about her own father, my grandfather, who ran away from home and worked as a "scribe" for a lawyer in Hamburg to earn his passage to the New World:
Your great grandfather, Moore Engelhardt, a boy of 16, arrived in New York from Europe in March 1888. It was during the famous blizzard, and after a sea voyage of about 30 days. He had no money. He often said that he had a German 50 cent piece in his pocket when he landed. His trip had to be in the cheapest part of the ship--way down below in steerage. Poor boy, I'm sure he was seasick a good deal of the time...
And then there's Moore's wife, Hilda's mother, my dear, tiny grandmother Celia, who grew up in a New York City slum, and married that poor boy-- he was seventeen years her senior, and they took a steamer up the Hudson River for their honeymoon, as she used to say, "because he had business in Albany the next day." She was there, too, standing proudly in front of me under an archway, undoubtedly amazed that she, or her grandson, ever got near Yale. And my father and mother, as well, a photo taken with each of them, my father, bullish as ever, one foot forward, my mother chic and petite; both of them, I think it's fair to say, looking happier, if not prouder, than they undoubtedly felt at that moment-- our relationship then being, politely put, on the dicey side--just as in the photos I look so much more at ease and confident than I ever faintly felt.
All of them, except me, are now long dead.
I see cameras flashing everywhere right now, and yet this, of course, is the world that awaits you. This is something so basic, so hard to absorb that, unlike the purposeful killing of whole categories of people, which we call "genocide," we simply have no word for it, this winnowing of every generation, of everybody, until photos like these have no personal meaning because no one in them is remembered. So there's another missing word that, in addition to telling you a great deal about the limits of language, should certainly put anyone's travails of the moment into context and is, in this speech, as close to optimism in tough times as I'm likely to get.
And speaking for a moment of that "poor boy" who was me, who had been raised on a glorious American story of victory in war and triumph in peace, he had only the faintest sense that he was living in the heart of the heart of a national security state whose interests were nothing short of imperial. I mean, he was no fool. He had been an only child--he thought the term was "lonely child" when young--and undoubtedly in desperation, he had ransacked his local library and read widely, even if, like most young readers with no one to guide him, wonderfully indiscriminately. (That is, in fact, the radical joy of libraries, as opposed to bookstores: you can try anything on the shelf without the need for investment.)
And it wasn't that he hadn't come up against the dangers of the cold war either. Like most Americans, he had found himself right at the edge of world's end on October 22, 1962, the night President Kennedy appeared on radio and television to announce that the Soviet Union and the United States were facing off over nuclear missiles to be emplaced in Cuba, and the world was at the brink of destruction. The Cuban Missile Crisis, it would be called.
He was then 18 years old. Like many Americans at that moment, he thought he might be toast by morning; that his life, which (as far as he could tell) showed no sign of having begun, might well be over. Of course, that world of ashes and cinders never came to be, and as you know he made it to graduation. By then, he had taken his first modest steps toward opposing an American war in Vietnam, signed his first petition and gone to his first demonstration, ever so hesitantly because he really was a good American boy and these were not things you were then brought up to do, or did thoughtlessly.
He was living in a city, New Haven, where young people wore jackets with CIA emblazoned on the back. (It stood, believe it or not, for the Culinary Institute of America.) And he knew graduate students, returning from far-flung places like Indonesia, where, in 1965, at least 500,000 communists had been slaughtered, who were regularly debriefed by the CIA. But no one he met thought such things out of the ordinary. He knew people who had been garrisoned in Japan, Germany and elsewhere. There were hints galore of what world we were really living in. But you couldn't have proved it by him. American Empire? No way, not in those days. It didn't go with George Washington, the Revolution, the Pony Express or the Civil War.
It wasn't an American word. There was, of course, the Soviet Empire. And there had been the British and Roman empires, which were huge but nothing to brag about, and then there was us, and what we were committed to was, as everyone still said then, the Free World. As at least a partial explanation for what he didn't grasp, let me point out that the United States was surfing the crest of so much wealth, was so dominant and powerful that, no matter the imperial stupidities and crimes of its agents, overt and covert, committed in its name or not, blowback was slow to come. As with the Iranians, blowback could then take twenty-six years, not, as now, months, weeks, or days. It was, in a sense, easier not to notice, though evidently not so much easier given how few seem to notice today.
While he could, then, see flaws in the Manichaean version of our universe that surrounded him, he still considered Vietnam at worst a tragic blunder or error, and he still hoped someday to be an American diplomat or, via the United States Information Agency, to be able to explain to confused foreigners what was best about our country.
If you had claimed that he lived in an imperial garrison state in 1966, he would undoubtedly have sat you down and explained to you, in all seriousness, why that couldn't be so. Despite President Dwight D. Eisenhower's farewell address in 1961, he paid little attention to the military-industrial complex and might not, then, even have known the term.
It has to be said that while, for some, the gift that kept on giving in terms of understanding how our world worked was the civil rights movement, for him it was, grimly enough, the war in Vietnam (which, in another sense, might have been thought of as the pit into which you never stopped falling). That never-ending horror would certainly change the course of his life, taking dreams of the State Department or the USIA off the table and, in the end, make the idea that he was living in an imperial state plausible to him. He gained in those years a new language and a new understanding of how the world worked.
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