The National Organization for Women has made a strong statement against war on Iraq, and has actively assisted the Women's Vigil from its Washington, DC, headquarters, which is just around the corner from the White House. NOW's statement does not mention women's peaceable natures, but focuses on practical objections to war with Iraq: Its massive cost would divert funds from education, healthcare and welfare, creating economic hardship, of which "women will bear the greatest burden." NOW also points out, "A U.S. invasion of Iraq will likely...[endanger] the safety and rights of Iraqi women--who currently enjoy more rights and freedoms than women in other Gulf nations, such as Saudi Arabia."

Feminists were divided over the war in Afghanistan: Some applauded the overthrow of the Taliban, while others objected on anti-imperialist, nonviolent or practical grounds. Yet there is little controversy on Iraq. Bush has feebly attempted to use feminism to justify invasion, fantasizing that a "democratic" Iraq would show "that honest government, and respect for women, and the great Islamic tradition of learning can triumph in the Middle East and beyond." But feminists aren't buying it; few see reason to hope war will relieve the miserable condition of the Iraqi people, women included.

NOW's statement also makes the point that militarism often hurts women in unique ways, a point well understood by a group of Okinawan women at the White House vigil. Their protest group was founded in 1995, when a 12-year-old Okinawan girl was raped by US soldiers. The women had traveled to Washington to protest the impending war on Iraq, and spoke excitedly through a translator. Said Noriko Akahane, "Women don't want the military anywhere."

In addition to its political openness, one of the most convincing reasons for Code Pink's success is that it's fun. As Benjamin puts it, "Women like hanging out with other women." Indeed, the mood at the vigil, and at its nearby (tiny) administrative office, is buoyant. "Can't you feel the energy?" says Robin Metalitz, a student at George Washington University. Maddy Bassi, who is taking time off from school to work with Global Exchange, has been coordinating the Women's Vigil--as well as a women's delegation to Iraq. "A few nights ago, I thought, 'I miss men!' So I went to a bar," she laughs. "But then, I wished I hadn't. I wanted to be back here!"

While some feminist activists are organizing against the war by using their identity and cultural power as women, many women--and men--are simply organizing with a feminist analysis. New Yorkers Say No to War (NYSNTW) is a good example, says Chris Cuomo, a feminist philosopher now teaching at Cornell University and active in the group, founded just after September 11. Its first meeting, held at Eve Ensler's apartment, was a who's who, as Cuomo puts it, of "the New York cliterati," including Urvashi Vaid, Laura Flanders, Sarah Schulman and other notables. Not all members of the group are women, but from the beginning, women have been running the show.

Even though the words "women" and "feminism" don't appear in the group's name, a gender analysis has always been at the forefront: The organization has held teach-ins on women and militarism, and hosted speakers from the Revolutionary Association of the Women of Afghanistan. Many members of New Yorkers Say No to War come from the global justice movement, which has been deeply influenced by feminism, especially in its culture, which emphasizes consensus-building and communication.

Discussion in such groups is, for the most part, open and respectful. Like global justice activists, feminists have always tried to put political ideals into practice within their organizations, "creating another reality in a hostile context," as Cuomo puts it. "If peace isn't happening here," she asks, "how are we making it out there? There's an understanding that we're creating the new world here and now."

It is a measure of the success of this vision--and of feminism--that few feminists wish to exclude men from their organizations, and that so many male antiwar activists embrace feminist associations. The Women's Vigil welcomes men and has many male fans. As Medea Benjamin points out, "Men like to talk to women." Some local men come by every day. "They stand with us. It's nice because we're in control, and they're fetching things for us," explains Benjamin matter-of-factly. "Some men have baked us cakes."

Other men have been challenging militaristic masculinity on their own. At the Washington march on January 18, a group of tall, middle-aged men stood on the sidelines singing "We Are a Gentle, Angry People." A group of women singing that song--a classic of the "womyn's music" genre--might have seemed clichéd, dated, a bit wimpy. But in this rendition, the song sounded ironic and subversive, yet completely sincere: an optimistic glimpse of a different world. Just like Code Pink.

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