The Past Ahead of Us
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Non-Fiction
Akiva Gottlieb:
Against the background of the surge, David Finkel twists the concept of wartime good into a cosmic joke.
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Non-Fiction
Jochen Hellbeck:
Stephen F. Cohen's Soviet Fates and Lost Alternatives surveys a political landscape of reform, struggle and reconciliation.
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Biography
Steve Fraser:
T.J. Stiles's The First Tycoon is a gilded portrait of the robber baron Cornelius Vanderbilt.
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Political Analysis
The race to fill Ted Kennedy's seat is on; Geithner is under the gun; The Nation's revered puzzle setter retires.
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Health Care Policy
Filibustering healthcare reform? This is not what democracy looks like.
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Political Analysis
You don't have to go to Copenhagen to join the activists racing against the ticking environmental bomb.
"History," wrote James Baldwin, "does not refer merely, or even
principally, to the past. On the contrary, the great force of history
comes from the fact that we carry it within us, are unconsciously
controlled by it in many ways, and history is literally
present
in all that we do." Citing this as a starting point, historian and
Nation editorial board member Eric Foner goes on to note, "There
is nothing unusual or sinister in the fact that each generation rewrites
history to suit its own needs, or about disagreements within the
profession and among the public at large about how history should best
be taught and studied." He assembles a set of essays primarily taken
from events in his life over the past decade--it's a personal book in
this regard--including accounts of his experience in two societies
grappling with deep historical change, Russia and South Africa. All
investigate the relationship between the historian and his or her world.
Since much of Foner's own work has centered around Reconstruction, many
of the essays broach that subject and the effects on race relations to
this day (he takes on Civil War documentarian Ken Burns and the cult of
nostalgia in this context).
Overall, much of Who Owns History? stands as an argument for
public engagement, and touches on issues such as globalization, social
reconciliation and national identity. "'American' is what philosophers
call an 'essentially contested concept,'" Foner observes, and he
cautions in his chapter on "American Freedom in a Global Age" that, in
the shadow of the Reagan revolution, "the dominant constellation of
definitions seems to consist of a series of negations--of government, of
social responsibility, of a common public culture," amid the tightening
web of economic and cultural ties termed "globalization." Foner says
that "the relationship between globalization and freedom may be the most
pressing political and social problem of the twenty-first century."
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