Chokehold on the World

Are sanctions ethical--or an ill-used weapon of mass destruction?

A decade after economic sanctions were imposed on Iraq, international support for them is eroding rapidly. The Security Council is deeply divided. Air travel has resumed. As winter sets in, Iraq has threatened to stop pumping oil.

The situation in Iraq has been the most visible and elaborate of the sanctions regimes of this decade, and the ethical issues entailed have been particularly acute. But the issues raised by economic sanctions are also much broader. If the cold war's end gave rise to a unipolar "new world order," it also gave rise to a set of new experiments in global governance and the enforcement of international law, notably humanitarian intervention and economic sanctions. Economic sanctions are certainly not novel. Since ancient times, embargoes and siege warfare have been imposed, in the contexts of both trade competition and warfare. Comprehensive embargoes--the economic strangulation of a city or a people--have often been described in terms of the suffering and slow death they bring, particularly to the elderly, the ill and the very young. Michael Walzer, in his Just and Unjust Wars, quotes a passage from an account of the Roman siege of Jerusalem:

The restraint of liberty to pass in and out of the city took from the Jews all hope of safety, and the famine now increasing consumed whole households and families; and the houses were full of dead women and infants; and the streets filled with the dead bodies of old men. And the young men, swollen like dead men's shadows, walked in the market place and fell down dead where it happened. And now the multitude of dead bodies was so great that they that were alive could not bury them; nor cared they for burying them.... And they who were yet living, without tears beheld those who being dead were now at rest before them. There was no noise heard from within the city.

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