When Cheney moved to the American Enterprise Institute in 1993, she became a director of the defense contractor Lockheed Martin and did a lot of writing that reveals how far she stands from this year's "compassionate" Republican theme. For starters, she called for the abolition of the agency she had headed (an argument she has now abandoned as part of her new "compassionate" mode). Her Op-Ed pieces in the Wall Street Journal, the Weekly Standard and once in a while the New York Times all made the same argument: She would start with an outrageous incident or two--e.g., a freshman composition course at the University of Wisconsin in which, the claim went, the students were force-fed feminist theory. Then she would argue that this outrage exemplified what was typical in today's schools as a result of the domination of left-wing cultural relativists. Whether she was going after multiculturalism in high schools, "political correctness" in universities or vocational education for women, her point was the same: She was the brave and lonely defender of truth in a world dominated by leftists--leftists who don't believe there is any truth.
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With impressive speed, the right-wing network had the story all over the media. Rush Limbaugh yelled that the standards should be "flushed down the sewer of multiculturalism." Charles Krauthammer repeated Cheney's charges in the Washington Post, as did John Leo in U.S. News & World Report. The headlines of both columns referred to the "hijacking" of American history. Time and Newsweek then picked up the "controversy."
What were these evil standards? They were the product of more than two years of meetings involving 6,000 teachers, administrators, scholars and parents, along with thirty-five organizations, ranging from the American Association of School Librarians to the National Council for the Social Studies. The most cursory look at the published standards suggests that the assault by Cheney & Co. was a fraud. White males can be found on virtually every page of the document. For example, on page 76: For the revolution of 1776, students are asked to "analyze the character and roles of the military, political, and diplomatic leaders who helped forge the American victory." If you don't discuss George Washington, you flunk. Page 138: For the period 1870-1900, "how did inventions change the way people lived and worked? Who were the great inventors of the period?" If you don't discuss Edison, you're in trouble.
Cheney complained about too much favorable attention to the experiences of women and minorities, but it's hard to see why (I criticized her in an article at the time, which Cheney criticized in a published letter). High school students, according to the standards, should be able to explain "the arguments for and against affirmative action" and "for and against ratification of the Equal Rights Amendment," and be able to evaluate "the Warren Court's reasoning in Brown v. Board of Education." All thirty-one standards setting forth what students should understand about the American past are like these examples--completely unobjectionable. The New York Times editorial page called the standards "exhilarating" and declared that "teachers will cherish using them." The paper criticized Cheney for "misrepresentation"; you might also call it "dishonesty" or "lying."
Cheney's campaign against the National History Standards peaked during the week before Election Day in 1994--which turned out to be the day the Democrats lost control of the House, opening the way to the Gingrichites. Cheney used the standards to call for the abolition of the NEH, an item on Gingrich's agenda. Many of her other stories of educational outrage, Jonathan Chait suggested in The American Prospect last year, spoke to the fears of the Christian right, a crucial base for the Republican "revolution."
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