Memo to editors of campus papers: When the next right-wing ideologue shows up with an ad full of nonsense, just take the money and print it. That way, they will not be able to pose as the victim of "political correctness," they will not get millions of dollars' worth of free publicity and their ideas will not acquire the glamour of the forbidden. By the same token, you will not look afraid of debate and controversy, nor will you have to explain why you rejected their ad while printing something equally false, offensive or stupid on some previous occasion.
Never mind that the people accusing you of censorship practice it themselves: In an amusing riposte to David Horowitz's flamethrower ad opposing reparations for slavery, Salon's David Mazel proved unable to place an enthusiastically pro-abortion ad in papers on conservative campuses; and as Fairness and Accuracy in Reporting points out, the Boston Globe, which editorialized against students who rejected the Horowitz ad, itself rejected an ad criticizing Staples, a major advertiser, for using old-growth forest pulp in its typing paper. So there, and so there! But you're in a better place to make such arguments stick if you can stand--however cynically and self-servingly--on the high ground of free speech yourself.
Just as Horowitz faded, having shot himself in the foot by refusing to pay the Daily Princetonian after it printed his ad but editorialized against it, up comes the soi-disant Independent Women's Forum--you know, that intrepid band of far-right free spirits funded by the ultraconservative Sarah Scaife Foundation--with an ad in the UCLA Daily Bruin and Yale Daily News urging students to "Take Back the Campus!" and "Combat the radical feminist assault on Truth." The IWF charges "campus feminism" with being "a kind of cult" in which "students are inculcated with bizarre conspiracy theories about the 'capitalist patriarchal hegemony,'" a fount of "Ms./Information," "male-bashing and victimology." Brainwashing isn't exactly what comes to mind when I think of the revolution in scholarship that has produced such celebrated historians as Linda Gordon, Ellen DuBois, Joan Scott, Rickie Solinger, Leslie Reagan and Kathy Peiss. The sweeping, paranoiac language gives it away--this is IWF member Christina Hoff Sommers speaking from her perch at that noted institution of higher learning, the American Enterprise Institute.
The bulk of the ad consists of a list of "the ten most common feminist myths" and the "facts" that supposedly prove them false. Much of this is lifted from Sommers's Who Stole Feminism?, a book that attempted to deploy a few gotchas against hyperbolic statistics and questionable studies to deny the significance of violence, sexism and discrimination in women's lives. I mean, how important is it that "rule of thumb" may not derive, as some feminist activists believe and some newspapers have printed, from an old legal rule permitting husbands to beat their wives with a stick no thicker than their thumb (Myth #4)? Feminists did not make this folk etymology up out of nothing--actually, according to Sharon Fenick of the University of Chicago, writing on the Urban Legends website, it probably goes back to the eighteenth century, when the respected English judge, Francis Buller, earned the nickname "Judge Thumb," for declaring such "correction" permissible. That it was legal for premodern English husbands to beat their wives within limits is not in dispute (in her book, Sommers obscures this fact by omitting the Latin phrases from a passage in Blackstone's Commentaries); nor is the fact that wife-beating, regardless of the law, was, and sometimes still is, treated lightly by the legal system under the rubric of marital privacy. Thus, in 1910 the Supreme Court, in Thompson v. Thompson, barred wives from suing husbands for "injuries to person or property as though they were strangers." (I learned this, and much else relating to the history of American marriage, from Yale feminist historian Nancy Cott's fascinating Public Vows: A History of Marriage and the Nation.)
And what about Myth #2, "Women earn 75 cents for every dollar a man earns." That doesn't come from some man-bashing fabulator squirreled away in a women's studies department. It comes from the US government! The IWF argues that the disparity disappears when you take education, training, occupation, continuity of employment, motherhood and other factors into account--but even if that were true, which it isn't, to overlook all those things is itself advocacy, a politicized way of defining sex discrimination in order to minimize it.
And then there's #1, the mother of all myths: "One in four women in college has been the victim of rape or attempted rape." The IWF debunks this number, which comes from the research of Mary Koss, by citing the low numbers of reported rapes on college campuses, but the one-in-four figure includes off-campus and pre-college rapes and rape attempts. Are Koss's numbers the last word? Of course not. In 1998 the Centers for Disease Control and Prevention found that among all women, one in five had experienced a rape or attempted rape at some point in her life. In January the Justice Department released a report claiming that 3 percent of college women experience rape or attempted rape per school year, which does add up over four years.
Does irresponsible, lax or even slanted use of facts and figures exist in "campus feminism"? Sure--and out of it, too. (Try economics.) But what does that have to do with women's studies, a very large, very lively interdisciplinary field of intellectual inquiry, in which many of the supposed verities of contemporary feminism are hotly contested? The real debate isn't over the merits of this study or that--in social science "results" are always provisional. Now that the IWF has thrown down the gauntlet, feminist scholars should call for that real debate--Resolved: Women's lives were more seriously studied and accurately understood when almost no tenured professors were female. Or, Resolved: Violence against women is not a major social problem. Or, Resolved: If women aren't equal, it's their own darn fault.
They were kidnapped on the street, or summoned to the village square, or lured from home with false promises of work, to be forced into the Japanese military's far-flung, highly organized system of sexual slavery throughout its occupied territories in the 1930s and 1940s. Of some 200,000 so-called comfort women only a quarter survived their ordeal; many of those died soon after of injuries, disease, madness, suicide. For years the ones who remained were silent, living marginal lives. But beginning in 1991, first one, then a trickle, then hundreds of middle-aged and elderly women from Korea, China, Taiwan, the Philippines and other former Japanese possessions came forward demanding that the Japanese government acknowledge its responsibility, apologize and make reparations. Despite a vigorous campaign of international protest, with mass demonstrations in Korea and Taiwan, Japan has hung tough: In 1995 Prime Minister Tomiichi Muayama offered "profound"--but unofficial--apologies and set up a small fund to help the women, to be financed on a voluntary basis by business; this past March, the Hiroshima high court overturned a modest award to three Korean women. As if official foot-dragging weren't demeaning enough, a popular comic-book history of Japan alleges that the comfort women were volunteers, and ultraright-wing nationalists have produced middle-school textbooks, approved for use in classrooms, that omit any mention of the government's role in the comfort-woman program.
Frustrated in Japan, the comfort women have now turned to the US Court of Appeals for the Washington, DC, Circuit. Under the 212-year-old Alien Tort Claims Act, foreigners may sue one another in US courts for human rights violations; the women are also relying on a law against sexual trafficking passed last year by Congress. In mid-May, however, the State Department asked the Justice Department to file a brief expressing its sympathies with the women's sufferings but urging that the case be dismissed as lacking jurisdiction: Japan has sovereign immunity, under which nations agree to overlook each other's wrongdoings, and moreover, treaties between it and the United States put finis to claims arising from the war.
In other words, it's all right to seize girls and women and put them in rape camps--aka "comfort stations"--for the amusement of soldiers far from home, as long as it's part of official military policy. War is hell, as the trustees of the New School noted in their letter absolving their president, Bob Kerrey, of the killing of as many as twenty-one Vietnamese women and children. If it's OK to murder civilians, how wrong can it be to rape and enslave them?
"The Administration's position is particularly terrible and irresponsible when you consider the evolution of attitudes toward wartime rape over the last ten years," says Elizabeth Cronise, who with Michael Hausfeld is arguing the comfort women's case. Indeed, sexual violence in war has typically been regarded as the inevitable concomitant of battle, part of the spoils of war, maybe even, for the evolutionary-psychology minded, the point of it: Think of the rape of the Sabine women or the plot of the Iliad, which is precipitated by a fight between Achilles and Agamemnon over possession of the captured Trojan girls Chryseis and Briseis, although my wonderful old Greek professor Howard Porter didn't quite put it like that. It was only this past February that an international tribunal brought charges solely for war crimes of sexual violence, when three Bosnian Serbs were convicted in The Hague of organizing and participating in the rape, torture and sexual enslavement of Muslim women.
But even by these ghastly standards, the case of the comfort women stands out for the degree of planning and organization the Japanese military employed. Noting, for example, that subject populations tended to resent the rape of local women, authorities typically shipped the women far from home; although the women saw little or no money, "comfort stations" were set up as brothels with ethnically graduated fees, from Japanese women at the top to Chinese women at the bottom. The system was not, strictly speaking, a wartime phenomenon: It began in 1932, with the Japanese occupation of Manchuria, and continued after the war's end. In fact, according to Yoshimi Yoshiaki, whose Comfort Women: Sexual Slavery in the Japanese Military During World War II (Columbia) is crucial reading, the Japanese military authorities set up comfort stations for the conquering American troops. As Cronise points out, even if the United States has closed the books on Japan's wartime atrocities, it could still side with the comfort women on the grounds that many of them were enslaved during peacetime.
"The government's position is technically defensible," says Widney Brown, advocacy director for women's rights at Human Rights Watch. "What's not defensible is the Department of Justice's giving as a reason that it doesn't want to jeopardize relations with Japan." Incredibly, the Justice Department is arguing just that, along with the further self-interested point that a ruling in favor of the comfort women would open the United States to human rights lawsuits in other countries. (Remember that the United States has sabotaged the International Criminal Court.) Says Brown, "It shows a failure to understand the significance of the comfort women case as a major step in the development of human rights for women. After all, their case could have been brought up in the Far East tribunal right after World War II, but it wasn't. This is a major chance to move beyond that. You could even argue that the view of women as property--if not of one man, then another--was what prevented sexual slavery from being seen as a war crime until now."
The US lawsuit may well be the comfort women's last chance. Now in their 70s and 80s, most will soon be dead, and since few married or had children, there won't be many descendants to continue the fight for reparations. By stonewalling, the Japanese government will have won. And the Bush Administration will have helped it. All that's missing is the call for healing and mutual forgiveness.
When we left that old journalistic evergreen, the evils of daycare, two weeks ago, the media hysteria over the NICHD study had just about peaked. The researchers had begun to turn on each other in public, never a good sign--Jay Belsky, a champion soundbiter who had seized the media initiative by strongly suggesting that the study showed that more than thirty hours a week with anyone but Mom would risk turning little Dick and Jane into obnoxious brats, was sharply challenged by numerous co-researchers, who claimed the study's results were tentative, ambiguous and negligible, hardly results at all, really. After a few rounds of this, the media suddenly remembered that no one had actually seen the study, which won't be published for another year and which does seem on the face of it rather counterintuitive: Daddy care is bad? Granny care is bad? Quality of care makes no difference? What really did the trick, though, I suspect, was that every fed-up woman journalist in America sat down and bashed out a piece telling the doomsayers to lay off, already. With 13 million kids in daycare, and two-thirds of women with children under 6 in the work force, working moms are a critical mass, and they are really, really tired of being made to feel guilty when they are, in fact, still the ones doing double duty at work and home.
Compare the kerfuffle over the quantity of hours spent in daycare with the ho-hum response to studies of its quality. On May 1, Worthy Wage Day for childcare workers, came a study from Berkeley and Washington, DC, that looked at staffing in seventy-five better-than-average California daycare centers serving kids aged 2 1/2 through 5. According to Then and Now: Changes in Child Care Staffing 1994-2000, staffers and directors are leaving the field in droves. At the centers in the study, 75 percent of teachers and 40 percent of directors on the job in 1996 had quit four years later. Some centers had turnover rates of 100 percent or more (!) from one year to the next. Half the leavers abandoned the field entirely--raising their incomes by a whopping $8,000 a year compared with the other half, who remained in childcare. Nor were those who left easily replaced: Most of the centers that lost staffers could not fill all their job slots by the next year.
The demoralization and turmoil caused by constant turnover stress both the workers who stay and the children. Making matters worse, the new workers are "significantly less well-educated" than those they replace--only a third have bachelor's degrees, as opposed to almost half of the leavers. Pay, say the researchers, is the main issue: Not only have salaries not risen with the rising tide supposedly lifting all boats; when adjusted for inflation, they have actually fallen. A daycare teacher works twelve months a year to earn $24,606--just over half the average salary of public-school teachers, who work for ten months (not that schoolteachers are well-paid, either). Center directors, at the top of the field, earn on average a mere $37,571; the recommended starting salary for elementary-school teachers in California is $38,000. (In France, which has a first-rate public daycare system, daycare teachers and elementary-school teachers are paid the same.) Daycare teachers love their work--two-thirds say they would recommend it as a career--but simply do not earn enough to make a life in the field.
It's a paradox: Even as more and more families, of every social class, rely on daycare, and even as we learn more and more about the importance of early childhood education for intellectual and social development, and even as we talk endlessly about the importance of "quality" and "stability" and "qualified" staff, the amount of money we are willing--or able--to pay the people we ask to do this demanding and important job goes down. Instead of addressing this reality, we endlessly distract ourselves with Mommy Wars. (You let your child have milk from the store? My child drinks nothing but organic goat milk from flocks tended by Apollo himself!) And because as Americans we don't really believe the rest of the world exists, when a study comes along suggesting that other-than-mother-care produces some nasty and difficult kids, we don't think to ask if this is a problem in Denmark or France, and if not, why not.
Two new books of great interest, Ann Crittenden's The Price of Motherhood and Nancy Folbre's The Invisible Heart: Economics and Family Values, point out that there is a crisis of care in America. Women are incredibly disadvantaged when they perform traditionally female work--childcare, housework, eldercare--unpaid within families. (According to Crittenden, motherhood is the single biggest cause of poverty for women.) The free market cannot replace this unpaid labor at decent rates, Folbre argues, because it would be too expensive: Even now, most families cannot afford tuition at a "quality" daycare center, any more than they can afford private school. And men are hardly falling over themselves to do their share--nobody's talking about the Daddy Track, you'll notice. Both writers call for recognizing the work of care as essential to the economy: Top-quality daycare should be funded by the government, like school, because it is a "public good."
Unfortunately, funding public goods is not exactly a high priority of government, which is busily cutting programs for children in favor of a huge tax cut for the rich. These days our main public goods seem to be prisons ($4.5 billion), the drug war ($19 billion, including $1 billion in military aid to Colombia), abstinence education ($250 million) and executing Timothy McVeigh ($50 million, not counting plane tix for celebrity death witness Gore Vidal). You can always find money for the things you really want.
Once again the Bosnian Initiative Frankfurt, a German human rights group, is asking Nation readers to help fund summer camp for Bosnian refugee children. Many readers have become an integral part of this wonderful effort, sometimes going beyond donations to correspond with particular children. $150 makes you a "godparent" and pays for two weeks of camp for a child, but gifts of any size are welcome. Send checks made out to the Bosnian Initiative Frankfurt to me at The Nation, and I will forward them.
One recent Tuesday, members of the literary old guard gathered at the Church of All Souls on Manhattan's Upper East Side to bid final farewell to one of their secret society and to be reminded that the literary agent Candida Donadio, who had died some weeks earlier, was always clear in her devotion to the
written word and the men and women who make it. So much so that she never allowed herself to be pulled off her course by issues of money or power, meanness or shortsightedness. She had represented, over the years, so many of our literature's mega-authors--Heller, Pynchon, Roth and so on. Everything was always personal with Candida. You sensed her Sicilian past the moment you met her, and with Candida business was always the handservant of literature, not the other way around.
I met Candida in 1984. At the time, all of Nelson Algren's novels were out of print, and Algren himself had died just three years earlier. A short story of his that I'd read in a battered anthology compiled by Robert Penn Warren, "A Bottle of Milk for Mother," had knocked me off my feet. A young editor at Norton then, I blazed through the Algren canon. Although the books were out of print, people everywhere seemed to love to say they had known Algren, and two separate short-fiction prizes had been named after him. He was being silenced and cited simultaneously, and to me that seemed like a kind of posthumous torture. So I called Candida, who had represented him, and said I would like to start reissuing his books, which I could arrange through a company called Writers and Readers, where I moonlighted. Candida dutifully called each of Algren's previous publishers--Farrar, Straus & Cudahy, Doubleday, Putnam. None were interested in putting him back into print, so after about six months of demurring she told me yes, and from then on she never ever said no to me. Once she accepted me as a fellow keeper of the flame, I could have proposed running the texts backward and I think she would have given serious consideration to the proposal.
Candida's connection to her authors, and particularly Algren, was devotional both in the sense of requiring an absolute loyalty and in that there was an incense of faith and ritual that surrounded her--and you also, if you were fortunate enough to be on the inside with her. Her youthful partner Neil Olson said that Candida never thought of herself as a literary agent at all, but rather, she said, as a person polishing silver. You could picture her as a goddess disguised as a servant, in order to make sure that the silver--those words written by her clients--not be denied its brightness. For its sense of egolessness in the extreme, and its implied narrative of enhancing the beauty of what is precious, the image is brilliant and pure Candida.
The anecdotes at All Souls were revelatory of how her values increasingly stood out in a changing landscape. Knopf associate publisher Vicky Wilson recalled that Candida used to say sometimes that she wanted to become a Carmelite nun--not a big change, I can't help thinking--and how, at one of their regular lunches, Candida had fixed her large eyes on Wilson and said of a contract, "Can't you do better on the dough?" The interesting thing is that the anecdote suggests mostly they were talking about things other than money.
Robert Stone regaled the crowd with his favorite Candidaism: "She loved to say, 'Trust is good, not to trust is better.'" And then added, "Not that she believed that not to trust is better. Just that she loved to say it." Leaving us in the audience who knew her to be infused one last time with her complexity: Not that she didn't believe that not to trust wasn't better. She knew when to do both. And loved to say it.
Peter Matthiessen added some color along those lines: During a lunch at which Candida had been drinking heavily, she was sitting next to Matthiessen and hardly responded to an attorney's harsh demands during a negotiation over one of Matthiessen's books. At the very end she turned to the attorney and thanked him politely for the pleasure of lunching together, and then raised her voice to say: "We like you but we don't love you. You are not our brother!" And then she countered each of the attorney's points. "She hadn't missed a single thing," Matthiessen recalled, still marveling.
Frank Conroy recalled when Candida and he were both just starting out, he a pimply-faced, 24-year-old unknown, she the receptionist and assistant at a literary agency. At the end of their first meeting, he described how he called up his courage and reminded her that she was never going to make any money off him, then asked, "So why do you want to represent me?" And how she had leaned forward and whispered in his ear, "The prestige!" The complete implausibility of her response had stayed with him all these years. And perhaps too that in the end she had been proved right.
Eden Collinsworth, a young, willowy Hearst executive who had grown close to Candida in the past decade, told a story that was not related to publishing and yet expressed her magic nonetheless. On the evening Collinsworth introduced her to her fiancé, Candida pulled her aside to say, "He has a very interesting mind, but have you looked at his shoes?" Collinsworth had to confess she had not. "Have you looked at his shoes," Candida repeated, "and considered their implication? They're handmade shoes; it's not going to be easy for you."
We miss her. We need more like her.
Studies on the effects of childcare on the young are colored by researchers' views about educated women who go to work.
This is not going to be a column blaming Ralph Nader and the Greens for the daily disasters of the Bush Administration, so don't stop reading--yet. That column has been written dozens of times, in every shade of emotion with which the words "I told you so" can be uttered, and I think it's been pretty well established that Tweedledum and Tweedledee are at best fraternal rather than identical twins. Or are there readers out there who think the Gore Administration would be proposing a budget that would end contraceptive coverage for federal employees while angling for a huge tax cut for the richest 1 percent? If so, you won't have any problem washing your delicious school-lunch salmonellaburger down with a big glass of arsenic-laced water from one of our fine mining and timber states.
Nader's assistant called me recently to say that he had been misquoted last summer in Outside, which had him hoping for a Bush win. But those who thought the Democrats deserved to die seem to have gotten their wish. I mean, where is Al Gore? I've been an adjunct professor myself, and the duties are not all that taxing. He could be going on the Sunday morning talk shows every week, rallying opposition to Bush's onslaught against the environment--the Kyoto treaty was supposedly his baby, after all. Maybe he read Alexander Cockburn's column in the testosterone-addled New York Press claiming global warming is bunk, and now thinks it's good that Bush slammed the door on the treaty and the Europeans are just crybabies. Clinton's off riding elephants in India, Hillary voted for the bankruptcy bill, nobody wants to pay to make sure votes get counted in poor neighborhoods (remember when voting booth upgrades were definitely on the agenda, whoever won Florida?), and the McCain-Feingold campaign finance reform bill, which was going to start the arduous process of getting big money out of electoral politics, has morphed into a measure that doubles the Republican hard-money advantage while abolishing soft money, where the Democrats had edged ahead. Thanks a lot, Senator Feingold! And you too, Senator Wellstone! Now advocacy organizations like the ACLU and NARAL will be barred from running issue ads for sixty days before the election. Forget the First Amendment: Let them buy their own radio and TV stations like the right-wingers do.
None of this cowardice, confusion and collapse is the fault of Ralph Nader or the Greens: Would the Republicans be quivering in fear if they were the ones out of power? Still, the political landscape we confront today does call into question some of the arguments that were made for the Nader candidacy. You will remember that I expressed a certain skepticism about these claims last spring and summer, for which I was belabored with e-mails from Nation readers for months. The Last Marxist often points out that progressives don't like to analyze their past enthusiasms in the light of history, preferring to move right along to the next glorious cause. So let's go to the videotape and see what happened:
§ I said the Greens would do poorly because that's the general fate of progressive third-party and symbolic presidential candidacies; for the decreasing number of Americans who actually vote, the two parties are not identical and each offers concrete rewards to its constituency. Perhaps nonvoters would bring a new set of concerns and demands to the electoral table--that was the thinking behind the motor voter bill--but to register nonvoters on a massive scale and get them to the polls was quite beyond the capacities (or radar screen) of the Greens. What happened: Nader polled 2.7 percent.
§ I said that history suggested presidential candidacies did not build movements, as many supporters claimed Nader's run would do. I noted the rapid descent into nutty irrelevance of the most successful third-party candidate in modern history, Ross Perot, and his Reform Party. A party that cannot attract large sums of money and cannot deliver favors to its supporters is just not in the game. What happened: The Greens tool along at the same modest level as before, with eighty-one mostly low-level elected municipal officials thinly scattered around the country. Nader claims he is shut out by the media--surprise--but media never built a movement. Can you imagine Eugene Debs or Bob La Follette, to whom Nader is often compared, letting Rupert Murdoch or the Washington Post decide whether his message gets out or not?
§ I pooh-poohed the Greens' somewhat contradictory prediction that Nader would attract new voters who would not have gone for Gore but would vote for "good Democrats" lower down on the ticket. Why would voters drawn to the polls by a candidate who spent months bashing the Democrats turn around and vote for them? What happened: Despite much spin on both sides, Nader votes were probably a wash for down-ticket Dems. There was no major influx of new voters lured by Nader. Youth voting went down.
§ I took issue with the argument that the Nader candidacy would push the Democratic Party left. As the Greens themselves have observed in disclaiming responsibility for Bush's win, thirteen times as many registered Democrats (13 percent) voted for Bush in Florida as for Nader (1 percent). Nationally too, many more Democrats voted Republican than voted Green. So if you were thinking of running for President as a Democrat, where would you look for votes? Left to the Naderites, or right to the Dems and moderate Republicans who voted for Bush? Answer: Joe Lieberman's already exploring his options for 2004.
* * *
Speaking of past enthusiasms, the Teamster-turtle alliance isn't looking too good: Teamsters union president Jimmy Hoffa Jr. supports Bush's proposal to drill for oil and gas in the Arctic National Wildlife Refuge. According to the New York Times, Hoffa said drilling would help stabilize the economy and create employment, including 25,000 Teamsters jobs at a time when the nation appears near recession. Turtle soup, anyone?
A woman two months pregnant goes to see her Ob-Gyn for prenatal care. As required by law, her doctor informs her that her condition places her at greater risk for a wide range of medical problems: hypertension and diabetes if she is overweight; complications of surgery if, like one in four women, she has a Caesarean section; permanent weight gain with its attendant problems, including heart disease; urinary tract infections and prolapsed uterus if she has had multiple pregnancies; postpartum depression or psychosis, leading in rare cases to suicide or infanticide; not to mention excruciating childbirth pain, stretch marks and death. There are ominous social possibilities, too, the doctor continues, reading from his state-supplied script: increased vulnerability to domestic violence; being or becoming a single mother, with all the struggles and poverty that entails; job and housing discrimination; the curtailment of education and professional training; and lowered income for life.
No state legislature would compel doctors to confront patients with the statistical risks of childbearing, serious though they are; a doctor who did so on his own would strike many as intrusive, offensive and out of his mind. Should a woman seek abortion, however, anti-choicers are pushing state laws requiring that she be informed of a risk most experts do not believe exists: a link between abortion and breast cancer. Like the supposedly widespread psychological trauma of abortion, which even anti-choice Surgeon General Dr. C. Everett Koop was unable to find evidence of, the abortion-breast cancer connection is being aggressively promoted by the anti-choice movement. (Even Mother Jones, always quick to take feminists down a peg, leapt on this bandwagon, with an April/May 1995 piece entitled "Abortion's Risk.")
"It's yet another example of efforts to encumber this legal choice and make it more difficult and painful for women," says Dr. Wendy Chavkin, professor of public health and clinical obstetrics and gynecology at New York's Columbia Presbyterian Hospital, and editor in chief of the Journal of the American Medical Women's Association. It's also an attempt by anti-choicers to reframe their opposition to abortion as concern for women's health, something not usually high on their list. These are, after all, the same people who fight health exceptions to "partial birth" abortion bans and who have successfully prevented poor women from receiving medically necessary abortions with Medicaid funds.
Nonetheless, such is the power of the anti-choice movement that laws have been passed in Montana and Mississippi, and bills are pending in fifteen other states, mandating a breast cancer warning (and in some cases, a waiting period for it to sink in). Along with laws come lawsuits: In Fargo, North Dakota, the Red River Women's Clinic is being sued for failing to give such a warning; a 19-year-old Pennsylvania woman is suing a New Jersey clinic for her abortion two years ago, which left her, she claims, with an overwhelming fear of contracting breast cancer. In ferociously anti-choice Louisiana, a new law permits women to sue for damages--including damages to the fetus!--up to ten years after their abortion. Given today's high rates of breast cancer, a deluge of litigation is in the making.
Does abortion cause breast cancer? Some studies have appeared to suggest a connection: Dr. Janet Daling, for example, an epidemiologist who says she is pro-choice, compared the abortion histories of 1,800 women with and without breast cancer and found that, among those who had been pregnant at least once, the risk of breast cancer was 50 percent higher for those who had abortions--but her cancer-free sample was obtained through telephone interviews with women chosen at random from the phone book. Not everyone has a phone, of course, which raises questions about the comparability of the samples, and besides, how many women would volunteer information about their abortion history to a voice on the phone? Like other studies showing a link, this one was marred by "recall bias": Cancer patients are more likely to volunteer negative information about themselves than healthy people. They are looking for an explanation for a disease--and one many feel must somehow be their fault. Demographic studies, which are free from recall bias, produce different results: Lindefors Harris, analyzing the national medical database of Swedish women in 1989, found that women did deny their abortions, that breast cancer patients were less likely to do so--and that women who had had abortions were less likely to get breast cancer. The largest study to date, of 1.5 million Danish women, found no correlation.
"The supposed link between breast cancer and abortion is motivated by politics, not medicine," says Dr. David Grimes, clinical professor of obstetrics and gynecology at the University of North Carolina. "The weight of the evidence at this time indicates no association. To force this on women is just cruel." Indeed, the National Cancer Institute, the American Cancer Society and the World Health Organization, none of which have an ax to grind, reject the notion. The standard medical textbook, Diseases of the Breast, concurs. The main figure advocating the link is Dr. Joel Brind, professor of biology and endocrinology at Baruch College, who has done no original research on this issue but is a tireless anti-choice propagandist--plug "abortion breast cancer" into a search engine and the top half dozen sites are his.
Abortion is just about the only medical procedure in which doctors and patients are hemmed about by lawmakers. No other operation has legally mandated waiting periods, although many are dangerous, life-altering and irreversible; with no other operation are doctors legally required to give specific information--certainly not information that the vast preponderance of medical opinion believes to be false or at best unproven. Good medical practice calls for discussion of the pros and cons of particular courses of treatment, not burdening the patient's choice with unsubstantiated fears. Will we ever see a law requiring doctors to tell pregnant patients that abortion is statistically safer than carrying to term--which it is? Sure, the day state lawmakers put a waiting period on Viagra prescriptions, to let male patients really consider whether an erection is worth a heart attack.
In the near future we plan to expand our faith-based initiative, Holy Terror Sandblasting and Demolition Corp. New York City Mayor Rudolph Giuliani finds much merit in our proposal for a workfare program in which homeless people (men only, naturellement!) would be trained in medieval theology, art criticism and the use of explosives. Please send dollars and the floor plan of the Brooklyn Museum. Or else.
Dear Professor DiIulio,
With medical costs going through the roof, you'd think there'd be a better way. And now, with the Lord's help, there is! Our idea is to buy up struggling inner-city hospitals and turn them into profit centers--no doctors, no nurses, no fancy-shmancy machines and best of all, no messy malpractice suits. Just the blessed healing power of prayer, provided 24 hours a day at bedside by recovering drug addicts as part of their therapy. It's total win-win--the government saves, the patient is saved--if not in this world, the next. And that's the world that counts, right?
Rev. Tommy Johnson
Pentecostal Holiness Church, Memphis, TN
People say communism is just another religion, and they're right! We have everything the other faiths have--an all-encompassing worldview, sacred texts, meetings (and how!), schisms, excommunications and declining numbers and influence. We'd like to reverse that last item with funding for our workfare proposal: First, we provide welfare mothers a crash course in job readiness, parenting skills and the works of Karl Marx. Then, we get them jobs in daycare centers, where they pass their new "faith" on to the next generation, hopefully in time for the stock market crash. Don't count us out--a god that failed is still a god.
The Communist Party, USA
Dear Brother in Christ,
Did you know the Chicago Archdiocese has an exorcist on staff? Our faith-based initiative, The Exercist, would get this superbly trained but underutilized man out of the apse and into the community, where he'd help the so-called mentally ill get their sillies out with a carefully graduated low-impact aerobic workout that goes beyond head swiveling and projectile vomiting to get at the real nitty-gritty of diabolical possession! Then, everyone cools down with a sharing session, novena and group hug: because admitting you're possessed by the Devil is half the cure!
Hope to hear from you soon,
Msgr. George O'Reilly
Roman Catholic Archdiocese of Chicago
Dear Prof. DiIulio,
For ten years we've been trying to get our own public school district so our kids wouldn't have to go to school with goyim. The courts keep turning us down. Then we wanted buses with only male drivers and sex-segregated seating, and the self-hating Jewish liberals said no to that too. So we would like to become a Faith-Based Initiative with ourselves as clients. Our project is, we stay in our own town and only talk to each other. Because that's what G-d wants. Eventually we hope to get NEA funding as a conceptual art project ("The Choice: Chosen People Choose Themselves"), but a starter grant from your office would really put us on track.
Let us know,
Rabbi Shlomo Greenblatt, Kiryas Joel, NY
Ever wonder what's really behind that weird weather of recent years ? Hint: It's a long time between burnt offerings. How about paying some deadbeat dads to slaughter a herd of oxen and throw those fabulous thighbones on the barbie? Everybody benefits: They learn the meat business, you get fruitful harvests, favorable winds and calm winedark seas, and we get a decent meal. Reply soonest--the wife is pushing me to zap you with a thunderbolt.
Death Row Dad is a moving story of one father's embrace of capital punishment--despite his own imminent execution! While his ACLU lawyer tries frantically to turn up new evidence even as his own marriage unravels, and beautiful crusading nun Helen Prejean pleads with the governor for a stay, Leroy, who is in fact innocent, wants only that his son renounce his homosexual lifestyle and accept Christ as his personal savior. Soon the whole prison--even the crusty warden and a pair of racist guards--is praying for Leroy to get his wish. Jack, I promise you, when Leroy looks up from the gurney just before the lethal injection, sees his son standing there with his new girlfriend, and rejects the last-minute stay of execution ("I reckon the Lord is waitin' for my sorry self"), the audience won't know whether to cheer or go down on its knees. Morgan's people think yes for the lead, Julia's very interested in doing the nun. A major studio is ready to greenlight the minute your office comes through with co-financing.
Talk to you after the prayer meeting,
How about a grant where I become a lay minister and practice laying on of hands? There's a whole heck of a lot of lonely women out there with big spiritual needs. I mean, really big.