
At least fourteen people died in the chemical plant explosion in West, Texas, just a few of the 4,500-plus Americans killed each year on the job. (AP Photo/LM Otero.)
Ask yourself this: Do you know the name of any one of the victims killed in the West Chemical and Fertilizer Company disaster? Do you know how many of them there were? Their ages, aspirations, what they looked like, whether they left behind children or what messages they last posted on Facebook? Do you know if there is an explanation yet for what caused the explosion? Or if investigators are still searching for one?

Walmart shoppers on Black Friday. (CC 2.0.)
For the past few days, one of the most popular stories on the New York Times website has been Graham Hill’s op-ed “Living With Less. A Lot Less.” In a majestic display of guileless narcissism, Hill, an Internet multimillionaire, congratulates himself for downsizing his life and getting rid of all the stuff—the homes and cars and gadgets and sectional sofas and $300 sunglasses—he accumulated over the past decade. Now he lives in a 420-square-foot studio and has only six dress shirts and “10 shallow bowls” that he uses “for salads and main dishes.” Imagine that. Eating off the same plate. Twice. In one meal.

The instant beatification of former New York City Mayor Ed Koch has a lot of folks itching to do some grave-dancing. Leftists will denounce Koch because he was one of the original neoliberal mayors, ushering in a regime of gentrification and finance-driven inequality that defines the city to this day. Minorities regard him with suspicion because he marginalized the city’s black and Hispanic leadership and inflamed racial fault lines to corner the white vote, presaging the Sister Souljah moments that would come to afflict the national Democratic Party. And yet even there, among the new Democrats, Koch was never a stalwart, breaking with the party to endorse George W. Bush for president in 2004 and flirting with the neocons over Israel late in his life.
All that said, there is a special place reserved for Koch in gay hell—because he was mayor during the onset of the AIDS epidemic, which he is widely seen as failing to do enough about, and because it’s commonly assumed that Koch was a closeted gay man. “I hope he’s burning next to Roy Cohn”—or sentiments quite like it—have appeared frequently on my Facebook feed, especially from vets of ACT UP.
If the success of a speech is measured by its capacity to provoke a set of raging, contradictory reactions, then Jodie Foster has a hit on her hands. Hollywood players and gay organizations are fawning over her remarks at Sunday’s Golden Globes, while gay critics like Andrew Sullivan have slammed her for her cowardice. The dispute hinges on whether or not Foster came out of the closet. If you think she did, however awkwardly, you’re likely to approve, or at least to sympathize. If you think she played peek-a-boo while sniping about the invasion of her privacy on national TV, you’re likely to revile her.
I find this whole contention very odd. Whatever it is that Jodie Foster did or did not do at the Golden Globes has very little relation to the act of “coming out,” at least as it is performed by 99.99 percent of the gay population. When you or I come out, it is to a circumscribed world of intimate social relations. First we tell our friends or family members. Then the orbit spirals out to co-workers, acquaintances, the communities in which we travel: a neighborhood, a church, a profession, the “friends” in your Google+ circles. The impact of these disclosures is almost always a function of proximity; coming out changes the way someone we know thinks about gay people. And in aggregate, this can be quite powerful; repeated millions of times by millions of people, coming out has been the signal act around which the gay movement was organized. But let’s have the self-awareness to admit that however many pride rings we wore in the ’90s, in the grand scheme of the cosmos the measurable effect of any one of our individual acts of coming out is rather infinitesimal. It’s only within the smallness of communities and alongside a social movement that our disclosures matter.
In Albuquerque, NM, Long Beach, CA, and San Jose, CA—all of the places Tuesday where an initiative to raise wages for working people was on the ballot—voters voted with strong (between three-fifths and two-thirds majorities) to raise the wage.
In her very young career, Lena Dunham has distinguished herself as her generation’s pre-eminent observer of female social and sexual mores. From her first film, Tiny Furniture, to her oft-acclaimed and sometimes-reviled HBO series, Girls, Dunham creates works of video pointillism. Her narratives and characters don’t make a whole lot of sense in the medium view (really, there are no black people in Brooklyn?), but from afar they’re unmistakably recognizable. From up close, inside a particular scene or bit of dialogue, she can be achingly brilliant and pure.
It should come as no surprise then that her impish video imploring young women to vote for Barack Obama—because on the first time “you wanna to do it with a great guy”—works in the same mode and has elicited similarly polarizing reactions. In just twenty-four hours, her ad has garnered hundreds of thousands of views on Youtube and an almost equal numbers of likes and dislikes.
I’ll leave it to the horserace pundits to decide who won tonight’s debate and to the voters to decide who will win the election. I know who lost: Jim Lehrer, PBS, old media and the myth of the “sensible center.” Tonight’s moderator, Jim Lehrer, got utterly, totally, savagely pwned. The Lehrer/PBS school of moderation is fundamentally unequipped to deal with the era of post-truth, asymmetric polarization politics—and it should be retired. Time and time again, Romney deviated from the positions he took to win the GOP primary, and neither Lehrer nor Obama was able to effectively press him on it. Obama at least tried, at times.
The gulf between political reality and mainstream media mores has never seemed so wide and unbridgeable. Frankly, I came away with one new opinion, and that was to agree with Mitt Romney that PBS should go. (Big Bird, I’ll rethink this in the AM.)
But beyond the numbing boredom and bewilderment that tonight’s debate format and moderation caused, there are real costs. Not necessarily to the candidates—the media has called the debate for Romney, but I don’t think it will move the needle enough for Romney to win—but to democracy.
In his letter to Health and Human Services Secretary Kathleen Sebelius rejecting the expansion of Medicaid under the Affordable Care Act, Texas Governor Rick Perry tells a whopper. Expanding Medicaid, he writes, would “threaten even Texas with financial ruin.”
Texas has the highest rate of uninsured residents in the country (25 percent), and it stands to enroll some 1.8 million new Medicaid recipients through the expansion. These are some of the poorest people in America, making less than 133 percent of the federal poverty level (just $31,000 a year for a family of four). In the first six years of the expansion, from 2014 to 2019, the total cost of insuring these Texans would be about $55 billion—not an inconsiderable sum. But the federal government would pay more than 95 percent of that amount; Texas’s share would be just $2.6 billion. That’s not chump change—but threaten Texas with financial ruin? Not by a long shot.
What does threaten Texas with financial ruin is the fact that it has some of the most regressive, insane tax policies in the nation. According to Matt Gardner, executive director of the Institute on Taxation and Economic Policy (ITEP), Texas is one of nine states without any broad-based state income tax. Back in 2008, the Center for Public Policy Priorities calculated that Texas could raise $7 billion a year through a modest personal income tax comparable to what its neighbor Kansas had at the time (6.45 percent for individuals making more than $30,000 a year). If Texas collected that amount annually through a personal income tax during the first six years of the expansion, it would raise $42 billion. That would pay for its share of the Medicaid expansion more than sixteen times over. (I suspect the state’s teachers, social workers, firefighters, police and other public employees would have some ideas on how to spend the surplus.)
Additional reporting by Max Rivlin-Nadler and Gizelle Lugo.
UPDATE: The entire ACA has been upheld by the Supreme Court, with Chief Justice Roberts joining the majority. According to SCOTUSblog, “the entire ACA is upheld, with the exception that the federal government’s power to terminate states’ Medicaid funds is narrowly read.” The Court decided 5-4, with Kennedy dissenting and Roberts essentially saving the ACA, going against party lines.
The Nation’s David Cole parses the decision:
Onetime gay marriage foe David Blankenhorn has decided to take this year’s gay pride weekend as an opportunity to issue a weird, tetchy recantation of his views in the New York Times, along with an hour-long documentary on NPR chronicling his conversion (disclosure: the documentary was produced by my friend and sometime Nation writer Mark Oppenheimer). I suppose Blankenhorn’s very public surrender is reason to celebrate. It’s yet another sign that it is increasingly untenable for anyone bidding for mainstream credibility to remain opposed to same-sex marriage—and he admits as much in his op-ed. Among the motives he cites for his shift are the desire to maintain “comity” and a “respect for an emerging consensus,” which he backhandedly allows “may be wrong on the merits,” but to which he concedes anyway. So much for being gracious in defeat.
But in a way, I get Blankenhorn’s surliness. It’s a mirror to my own agitation on the subject. Blankenhorn sees two frames for understanding the issue of same-sex marriage. One is about the equality of gays and lesbians under the law and the concomitant “dignity” that gay and lesbian relationships are accorded in society at large. The other is about the institution of marriage itself—its purpose, legal definition and social status. It’s because the battle over same-sex marriage has come to be largely defined by the equality/dignity framework that Blankenhorn, a self-described liberal and Obama voter, claims he has changed his mind. “To my deep regret, much of the opposition to gay marriage seems to stem, at least in part, from an underlying anti-gay animus,” he writes.
Well, duh. Blankenhorn has been at the forefront, if somewhat reluctantly at times, of the movement against same-sex marriage since 2004. While he has avoided the explicit denigration of gays and lesbians that characterizes the talking points of his former allies, he has certainly shared the stage with them—and even the witness stand; Blankenhorn testified on behalf of gay marriage opponents in the Proposition 8 trial (Perry v. Schwarzenegger) in 2009. Whatever else he might be, Blankenhorn is no idiot—which makes it inconceivable that he just realized he’s been partying with a bunch of homophobes for the better part of the last decade. So what’s changed?


