Was it really five years ago that some brave Saudi women dared to drive their own cars to protest the blanket denial of basic human rights to women in the Kingdom? Not much has changed since, despite a few cosmetic measures. Women are still minors for life, under the legal control of father, husband, uncle or even son. Shocking abuses of power are routine. Theocracy still reigns. And women are still banned from getting behind the wheel.
Here’s a dispatch from Wajeha al-Huwaider, one of the organizers of the driving protest:
Five Years Since I Drove My Car on Women’s Day
Three hours is a long time for a TV program, but Makers, the much-heralded PBS documentary about the last fifty years of American feminism, could have been twice as long and it still would have felt short to me, given the immense, dramatic and complex story it tells. The Feminine Mystique, NOW, consciousness raising, the ERA, Roe v. Wade, Gloria Steinem, the movement of women out of the home and into the workforce, the overturning of one legal and social barriers after another (sex-segregated job ads, quotas in medical school, police indifference to violence against women), the lavender menace, Anita Hill, Gloria Steinem, the Pill, the (alas, ongoing) fight for birth control and abortion and look, there’s Gloria Steinem again. Even if you are familiar with most of the material presented here, most of which can be found in other popular histories like Gail Collins’s delightful When Everything Changed, it’s thrilling to see it on screen: the director of the all-male Boston Marathon trying to shove Katherine Switzer out of the race in 1967 (she had sneaked in by registering under her initial); Billie Jean King borne aloft to “the match of the century” by costumed boy toys on some sort of Egyptian palanquin; Shirley Chisolm delivering a fiery speech with utter calmness and assurance, feminists sitting in at the Ladies Home Journal; best of all, the everyday women who made history by standing up for their rights, as workers, as battered women, as wives who had just had it up to here. There are plenty of ads and articles and talk show clips to remind us of how trivialized women were, and how exhilarating were what seem today like very modest steps—could it be that That Girl was the first TV show centered on a woman who was not an appendage to a man? That 1992, the much-celebrated Year of the Woman, brought the number of female senators up to five?
Makers is resolutely centered on pop culture—Erica Jong and wonderful Judy Blume are there, but no mention of Adrienne Rich, Sandra Gilbert, Susan Gubar, Ellen Willis, Audre Lorde, Andrea Dworkin, bell hooks, among the many writers the have given the movement artistic and intellectual heft. It also hews to a particular mainstream narrative that makes Steinem central and scants other strains—black feminism and womanism, the zine movement, Riot Grrl. Still, Makers captures the excitement of the Second Wave—the huge marches, the demonstrations, the meetings, the heady joy of victories coming thick and fast. Everyone was so young! They had such fun! And so much sex! (Betty Dodson, who made masturbation respectable, although the film doesn’t actually mention that, says after she left her sexless marriage and fell in love at 35, “We stayed in bed for a year”). Is nostalgia just an inevitable part of historical documentaries? Even Phyllis Schlafly, who gets quite a bit of airtime as the slayer of the ERA, looks fresh-faced and trim and cheerful as she marshals her reactionary troops, if hardly the ordinary housewife she pretended to be. (“I used to tell her, I think I cook dinner more often than you do, says former Congresswoman Pat Schroeder.)

Brooklyn College will host a panel on BDS on February 7. (Courtesy of Wikimedia.)
I don’t know what I think about the BDS movement (Boycott, Divestment and Sanctions) against Israel. On the one hand, Israel’s occupation of the West Bank and its treatment of Gaza are clearly wrong. On the other hand, I don’t like to see citizens, who have little power, held to account for the doings of their governments, all of which are fairly reprehensible, including our own. Does a campaign to ban Israeli-made hummus from the Park Slope Food Coop really forward any cause except self-righteousness? I was even more turned off by incidents like the picketing of the Jerusalem Quartet in Toronto and London and the collapse of a projected anthology of writing by Middle Eastern women because the publisher, University of Texas Press, refused to accede to demands by some contributors that the two Israeli invitees be excluded.

What should we call the position that the woman who is pregnant should decide whether she keeps the pregnancy or ends it? My column on Planned Parenthood’s semi-retirement of the word “pro-choice” got a lot of responses. Pro-rights, pro-woman, pro-freedom, pro-liberty, plus some thumbs-up for pro-choice—after all, we already know what it means.
Remember when Joe Walsh, the Republican congressman from Illinois, claimed a ban on abortion needs no exception to save the life of the woman? “With modern science and technology, you can’t find one instance,” he said, in which a woman’s life could have been saved by abortion. Well, how about this instance: In Ireland, where abortion is strictly forbidden, doctors allowed 32-year-old Savita Halapannavar to die of septicemia after days of horrendous suffering, because her 17-week-old fetus, which she was in the process of miscarrying, still had a heartbeat. Never mind that there was no way this fetus could have survived. Never mind that technically, Ireland’s abortion ban permits an exception when there is a “real and substantial risk to the life of the mother.” The doctors let Savita die, as she and her husband pleaded for them to end the pregnancy. “This is a Catholic country,” one doctor explained. The always cogent and knowledgeable Jodi Jacobson explains it all here and here.
If you think it couldn’t happen in the United States, you haven’t been paying attention. After all, in 2010, Sister Margaret McBride, an administrator in a Catholic Hospital in Phoenix, was fired and excommunicated after she approved a first-trimester abortion for a woman with life-threatening pulmonary hypertension. What happens in Catholic hospitals when there’s no Sister Margaret willing to risk the bishops’ wrath? With conscience clauses expanding to cover not just individual doctors but whole hospitals, a pregnant woman may find her care is being dictated not by standard health protocols but by a religion she doesn’t even follow. Savita was a Hindu, after all. What about her conscience?
Who is more valuable, a living woman or a dying fetus? The Catholic Church has given its answer, and Savita Halapannavar is dead. If this was Islam, we’d never hear the end of it.
Wanting to do something to help in the wake of Hurricane Sandy, I went down to Gotham Hall in midtown Manhattan on Friday and, along with a motley crowd of other New Yorkers, donated blood. (I had never done this before, due to a phobia I apparently shared with lots of people, including, it turns out, several of my friends. Did you know only 2 percent of the population has ever donated blood? If you belong to the other 98 percent, I can testify that it’s not painful or scary, everyone there will be very nice to you, and afterwards you will feel brave and useful. You may even get a reward. This particular drive happened to be cosponsored by the Yankees, and I was given a voucher for two tickets to a Yankees game. In my case this was like giving a cat a box of chocolates, but still).
Guess who else was there giving blood? Mayor Bloomberg! Afterwards, he joined the table where I was sitting having juice and cookies with an actor, a police auxiliary, a student and a young woman who works for Common Ground, a group which houses homeless people. The mayor had only one cookie, I noticed, which he broke into pieces first. (This is how high-profile politicians maintain their iconic appearance. Have you noticed that, unlike regular people, they actually look just like their photographs? Not taking that second cookie is part of how they do that.) Despite everything the city is currently going through, the mayor was in an affable mood. I ended up chatting with him, and he said some interesting things.
On the cancellation of the marathon: No, it cannot be rescheduled, and calling it off was really too bad because “it would have brought in a lot of money—a lot of money.” Why the cancelation? “A few people were going to go after the sponsors.” I asked him who the “few people” were, but he just repeated what he’d said.
Do we really need a front-page story in the Sunday New York Times to tell us that a woman with a college degree and a good solid marriage is better off than a college dropout raising three kids alone? In “Two Classes, Divided by ‘I Do’,” Jason DeParle profiled Jessica Schairer and Chris Faulkner, two white women from conventional church-going Midwestern middle-class families whose life trajectory looked much the same when they graduated high school and set out for college. Jessica, though, got pregnant by her freshman-year boyfriend and was persuaded by him to drop out and start a family. Now she’s raising their children in Ann Arbor, Michigan, by herself, on one income (just under $25,000 for a full time job as assistant director of a daycare center) and food stamps.
Meanwhile, Chris, her boss at the daycare center, did everything “by the book” and in the right order: college, marriage, kids. Now Chris has a combined household income of $95,000 a year, with plenty of money to spend on her sons’ sports and extracurricular activities, to say nothing of a loving, involved dad to share the parenting, while Jessica is exhausted, lonely, and can barely afford generic breakfast cereal, let alone Boy Scout Camp for her troubled son. Yes, yes, is the takeaway: inequality is increasing and good jobs are hard to find, but “what most separates” the two women “is not the impact of globalization on their wages but a 6-foot-8-inch man named Kevin.”
Well, if only we could clone Kevin—or maybe put great big Good Guy and Bad Guy signs on young men so that naïve college girls could tell which slacker boys are exploitive louts and which ones just need a nudge to become prime husband material. (Kevin went through a layabout stage but reformed because he wanted to marry Chris. “Marriage, in other words, can help make men marriageable.”) DeParle seems to think getting married transforms people, and maybe sometimes it does—but the lightbulb has to want to change. If marriage turned men into Kevins, there wouldn’t be so much divorce. Let’s say Jessica had gotten her boyfriend to marry her as they originally discussed—and she stayed with him for seven years and three kids, so she clearly tried to make it happen (“I wanted him to love me,” she says—what a world of sadness in those words!)—he would still have been a nogoodnik who rarely worked, lived off Jessica and his mother, and had little to do with the kids even when they all lived together. She would be long divorced by now. Her only other serious boyfriend, whom she dated for a year before letting him move in to her kids’ great delight, had to be removed after six months by the police. I don’t mean to be discouraging here, but maybe there was never going to be a Kevin for Jessica. Maybe there aren’t enough Kevins to go around, because of a whole range of developments over several decades, from the decline of good union jobs to our penchant for putting staggering numbers of men in prison.

Nora Ephron poses for a photo at her home in New York, Wednesday, Nov. 3, 2010. (AP Photo/Charles Sykes)
Nora Ephron died on Tuesday. It sounds silly to say so, but I had no idea she was anything like 71 (not old, as she told Charlie Rose—old is 80. But still). She wrote two bestselling books about aging, but to me she was ageless—a brilliant, elegant, hilarious woman at the top of her creative powers since forever—since before I used to proofread her Esquire column, back in the early ’70s, which was definitely the high point of that job.
Disturbing news comes from Ned Stuckey-French, an old friend who directs the program in publishing and editing at Florida State University: on May 24, new University of Missouri President Tim Wolfe announced he was shutting down the University's press and laying off its staff of ten. As Ned notes, the press, perhaps best known for publishing the collected works of Langston Hughes, cost the university $400,000 a year. The head football coach's salary? $2.7 million. Because you can always find the money for the things you really want.
Ned's book The American Essay in the American Century was published by the University of Missouri Press last year. Here's his take:
Wolfe, a former software company president with no experience in academics, was named president last December. He has acknowledged that he made his decision without visiting the press, talking to its employees, consulting with faculty, or looking for any new donors to help support it. Authors with books on the spring 2013 list have been told their contracts are being cancelled, never mind that this may include the tenure books of junior faculty, thereby derailing their careers.

Bei Bei Shuai. (AP Photo/Indianapolis Metropolitan Police Department)
Bad news came from Indiana on May 11. The state Supreme Court has refused to review charges of attempted feticide and murder against Bei Bei Shuai. Just before Christmas 2010, Shuai, who was thirty-three weeks pregnant, attempted to kill herself by consuming rat poison after her boyfriend, father of the baby, abruptly announced he was married and abandoned her to return to his family. Rushed to the hospital, she had a Caesarean section, but her newborn daughter died after a few days of life. (Here’s my column on the case.) Despite amicus briefs from eighty respected experts and relevant medical and social organizations—the state of Indiana, for reasons best known to itself, will do its best to send Shuai to prison. Potential sentence: forty-five to sixty-five years. The only good news is that after spending 435 days in jail, Shuai is now out on bail.


