Quantcast

Rabbi Michael Lerner | The Nation

Rabbi Michael Lerner

Author Bios

Rabbi Michael Lerner

Rabbi Michael Lerner is editor of Tikkun, a magazine of progressive Jews, author of Healing Israel/Palestine (North Atlantic) and rabbi of Beyt Tikkun Synagogue in San Francisco (www.TIKKUN.org).

Articles

News and Features

An upcoming conference will develop a unified vision for the Left that we call “The Caring Society” and counterpose it to the selfishness, materialism and me-firstism of the tax-cutters and the corporate elites.

The secular left consistently disarms itself of what could be its most powerful weapon against the religious right: a spiritual vision of the world.

The policies of these two militarists has little chance of bringing lasting peace.

They call us "self-hating" Jews when we raise criticisms of Israeli policies. Yet most of those Jews who risk this calumny as the
cost of getting involved actually feel a special resonance with the
history and culture of the Jews--because this is a people who have
proclaimed a message of love, justice and peace; they feel a special
pride in being part of a people who have insisted on the possibility of
tikkun, a Hebrew word expressing a belief that the world can be
fundamentally healed and transformed. A Los Angeles Times poll in 1988
found that some 50 percent of Jews polled identified "a commitment to
social equality" as the characteristic most important to their Jewish
identity. Only 17 percent cited a commitment to Israel. No wonder, then,
that social-justice-oriented American Jews today feel betrayed by
Israeli policies that seem transparently immoral and self-destructive.

Social justice Jews are not apologists for Palestinian violence. We are
outraged by the immoral acts of Palestinian terrorists who blow up
Israelis at Seder tables, or while they shop, or sit in cafes, or ride
in buses. We know that these acts of murder cannot be excused. But many
of us also understand that Israeli treatment of Palestinians has been
immoral and outrageous. Hundreds of thousands of Palestinians fled their
homes in 1948, and recent research by Israeli historians has shown most
fled not because they were responding to the appeal of Arab leaders but
because they feared acts of violence by right-wing Israeli terrorists or
were forced from their homes by the Israeli army. Palestinian refugees
and their families now number more than 3 million, and many live in
horrifying conditions in refugee camps under Israeli military rule.

Despite its oral promises at Oslo to end its occupation of the
Palestinian territories by 1998, Israel actually increased the number of
West Bank settlers from about 120,000 in 1993 to 200,000 by the time
Prime Minister Ehud Barak met with Yasir Arafat at Camp David. And
although the Israeli and US media bought the myth that what was offered
to Palestinians there was "the best they could ever expect," and that
their rejection of the offer was proof that they wanted nothing less
than the full destruction of Israel, the facts show quite a different
story. Not only did Barak offer Arafat less than had been promised in
1993 but he refused to provide anything in the way of reparations or
compensation for the refugees. Instead, he insisted that Arafat sign a
statement saying that the terms being offered by Barak would end all
claims by the Palestinian people against Israel and would represent a
resolution of all outstanding issues. No Palestinian leader could have
signed that agreement and abandoned the needs of those refugees.

Though it is popularly thought that negotiations broke off there, they
continued at Taba until Ariel Sharon's election ended the process,
which, according to then-Justice Minister Yossi Beilin, was very close
to arriving at a full agreement between the two peoples. Sharon did not
want that agreement because he has always opposed any deal that would
involve abandoning the West Bank settlements, which he had helped expand
in the 1980s--precisely to insure that Israel would never give up the
occupied territories. Using the excuse of responding to acts of terror
by some Palestinians, Sharon recently set out to destroy the
institutions of Palestinian society and has done so with murderous
brutality, with little regard for human rights and with great harm to
many civilians.

No wonder, then, that social-justice-oriented Jews are upset by Israeli
policies. They see that the policies are leading to a frightening
upsurge in anti-Semitism. And far from providing security for Israel,
they are creating new generations of terrorists and convincing the world
that Israel has lost its moral compass.

Still, many Jews and non-Jews have been intimidated by the intense

campaign being waged by the American Israel Public Affairs Committee
(AIPAC) and by other Jewish organizations. These groups label those
critical of Israel "self-hating" if they are Jewish or anti-Semitic if
they are not and mobilize large amounts of money to defeat candidates
deemed insufficiently pro-Israel. Ethically sensitive non-Jews are
vulnerable to the manipulation of guilt about the long and bloody
history of anti-Semitism in Christian Europe and Islamic north Africa,
plus the US refusal of entry to Jews seeking asylum from the Nazis in
the 1940s. There is ample reason for the non-Jewish world to atone for
its past oppression of Jews. But non-Jews are doing no favors to the
Jewish people when by their silence they help the most destructive
elements of the Jewish world pursue immoral policies that almost
certainly will generate more hatred of Jews.

It is time for the United States to sponsor a multinational force to
physically separate and protect Israel and Palestine from each other,
and then to convene an international conference to impose a final
settlement. This would include an end to the occupation, evacuation of
the settlements, reparations for Palestinian refugees (and also for Jews
who fled Arab lands), recognition of Israel by surrounding Arab states
and cessation of all acts of terror and violence. Imposing that kind of
a settlement, by force if necessary, would provide real security to both
sides and open up psychic space for the healing that must happen. What
is called for is a new spirit of generosity, open-heartedness,
repentance and reconciliation between two peoples who share equally the
blame for the current mess and who both have legitimate grievances that
must now be left behind for the sake of lasting peace....

This is a goal of thousands of American Jews and our non-Jewish allies
who have recently formed the Tikkun Community, a progressive, pro-Israel
alternative to AIPAC. Israel/Palestine peace is not only a Jewish issue;
our non-Jewish allies will be essential to our campaign to educate the
media, opinion shapers and elected officials. The nonviolent civil
disobedience sponsored by the Tikkun Community at the State Department
in April, at which Cornel West and I were arrested, is only one part of
a campaign that will include lobbying, teach-ins, fasting, sending
volunteers to be part of an international presence on the West Bank,
collecting funds to rebuild Palestinian cities (and Israeli sites
destroyed by Palestinian terror attacks) and demands on Jewish and Arab
institutions to adopt a path of nonviolence. We are also creating a
national student conference in October. Many students face an impossible
choice between pro-Israel groups that support Sharon's current policies
in lockstep or pro-Palestinian groups that claim the Palestinians are
facing Nazi-like genocide at the hands of the Jewish people (an
exaggeration that allows right-wing Jews to yell "anti-Semitism" because
there is no attempt to systematically murder Palestinians, thereby
letting Israel off the hook).

Our goal, both on campuses and in the larger society, is to forge a
middle path of "tough love" for Israel--recognizing that the best way to
protect Israel and the Jewish people is to use the power of the
international community to impose a settlement and end the occupation.
That's the path for true self-affirming Jews and non-Jews who care
enough about their Jewish brothers and sisters to get involved.