Fatima Kutty of Long Island, N.Y., a New York University senior, gathered with other students, faculty and clergy on the NYU campus Wednesday, Feb. 29, 2012 to discuss the recent discovery of surveillance by the New York Police Department on Muslim communities. (AP Photo/Craig Ruttle)
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The evangelical Christians of Greenville County, South Carolina, are afraid.
There has been talk of informants and undercover agents luring young, conservative evangelicals across the South into sham terrorist plots. The feds and the area’s police want to eliminate a particularly extreme strain of evangelical Christianity opposed to abortion, homosexuality, and secularism, whose adherents sometimes use violent imagery and speech. They fear such extreme talk could convince lone wolves or small groups of Christian extremists to target abortion clinics, gay bars, or shopping malls for attack. As a result, law enforcement has flooded these communities with informants meant to provide an early warning system for any signs of such “radicalization.”
Converts, so important to the evangelical movement, are now looked upon with suspicion—the more fervent, the more suspicious. In local barbecue joints, diners, and watering holes, the proprietors are careful not to let FOX News linger onscreen too long, fearing political discussions that could be misconstrued. After all, you can never be too sure who’s listening.
Come Sunday, the ministers who once railed against abortion, gay marriage and Hollywood as sure signs that the US is descending into godlessness will mute their messages. They will peer out at their congregations and fear that some faces aren’t interested in the Gospel, or maybe are a little too interested in every word. The once vibrant political clubs at Bob Jones University have become lifeless as students whisper about informants and fear a few misplaced words could leave them in a government database or worse.
Naturally, none of this is actually happening to evangelical Christians in South Carolina, across the South, or anywhere else. It would never be tolerated. Yet the equivalents of everything cited above did happen in and around the New York metropolitan area—just not to white, conservative, Christian Americans. But replace them with American Muslims in the New York area and you have a perfect fit, as documented by the recent report Mapping Muslims. And New York is hardly alone.
Since 9/11, American law enforcement has taken a disproportionate interest in American Muslims across the country, seeing a whole community as a national security threat, particularly in California and New York City. But here’s the thing: the facts that have been piling up ever since that date don’t support such suspicion. Not at all.
The numbers couldn’t be clearer: right-wing extremists have committed far more acts of political violence since 1990 than American Muslims. That law enforcement across the country hasn’t felt similarly compelled to infiltrate and watch over conservative Christian communities in the hopes of disrupting violent right-wing extremism confirms what American Muslims know in their bones: to be different is to be suspect.