It is hard to believe that George Bush has ever read the works of George Orwell, but he seems, somehow, to have grasped a few Orwellian precepts. The lesson the President has learned best–and certainly the one that has been the most useful to him–is the axiom that if you repeat a lie often enough, people will believe it. One of his Administration’s current favorites is the whopper about America having been founded on Christian principles. Our nation was founded not on Christian principles but on Enlightenment ones. God only entered the picture as a very minor player, and Jesus Christ was conspicuously absent.
Our Constitution makes no mention whatever of God. The omission was too obvious to have been anything but deliberate, in spite of Alexander Hamilton’s flippant responses when asked about it: According to one account, he said that the new nation was not in need of “foreign aid”; according to another, he simply said “we forgot.” But as Hamilton’s biographer Ron Chernow points out, Hamilton never forgot anything important.
In the eighty-five essays that make up The Federalist, God is mentioned only twice (both times by Madison, who uses the word, as Gore Vidal has remarked, in the “only Heaven knows” sense). In the Declaration of Independence, He gets two brief nods: a reference to “the Laws of Nature and Nature’s God,” and the famous line about men being “endowed by their Creator with certain inalienable rights.” More blatant official references to a deity date from long after the founding period: “In God We Trust” did not appear on our coinage until the Civil War, and “under God” was introduced into the Pledge of Allegiance during the McCarthy hysteria in 1954 [see Elisabeth Sifton, “The Battle Over the Pledge,” April 5, 2004].
In 1797 our government concluded a “Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli, or Barbary,” now known simply as the Treaty of Tripoli. Article 11 of the treaty contains these words:
As the Government of the United States…is not in any sense founded on the Christian religion–as it has in itself no character of enmity against the laws, religion, or tranquillity of Musselmen–and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
This document was endorsed by Secretary of State Timothy Pickering and President John Adams. It was then sent to the Senate for ratification; the vote was unanimous. It is worth pointing out that although this was the 339th time a recorded vote had been required by the Senate, it was only the third unanimous vote in the Senate’s history. There is no record of debate or dissent. The text of the treaty was printed in full in the Philadelphia Gazette and in two New York papers, but there were no screams of outrage, as one might expect today.
The Founding Fathers were not religious men, and they fought hard to erect, in Thomas Jefferson’s words, “a wall of separation between church and state.” John Adams opined that if they were not restrained by legal measures, Puritans–the fundamentalists of their day–would “whip and crop, and pillory and roast.” The historical epoch had afforded these men ample opportunity to observe the corruption to which established priesthoods were liable, as well as “the impious presumption of legislators and rulers,” as Jefferson wrote, “civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time.”