The staggering crisis in South Sudan is the perfect opportunity to tell the United States, and other meddlers in Africa and the Middle East: I told you so. That’s because the unfolding civil war in the rump state of South Sudan, whose ugly birth was midwifed by George W. Bush and by President Obama, is partly America’s fault, and it’s what happens when well-intentioned and not-so-well-intentioned outsiders decide that they know what’s best for a divided country. Let it be a lesson to those who would carve up Iraq, or Syria, or other countries into mini-states and statelets based on religious, ethnic and other divisions.
The birth of South Sudan, trumpeted as a great victory for the United States, was also promoted by Christian fundamentalist groups in the United States who were alarmed by the plight of Christians in Sudan’s south and who thought that their intervention in faraway Sudan might undermine Islam and the weirdly Islamist government in Khartoum.
But it’s clear, now, that South Sudan doesn’t deserve to be a state at all. It may be too late to stitch the cut-in-half baby back together, but at the very least the only real hope for South Sudan is to let the United Nations take over and administer it as a basket case. Above all, the United States ought to stay out of it altogether, except perhaps for organizing financial support for the region’s future.
Peace talks are underway between the savage factions cobbled together at independence, though the talks aren’t going well, and there are reports already that Uganda is sending additional troops into the fledgling nation. According to The Guardian, Uganda “had sent 1,200 troops to secure installations such as the airport and state house, adding that Ugandan military aircraft had bombed several rebel-held positions.” Uganda, of course, is intervening on one side of the war, in support of the supposed government in Juba, the capital.
In a New York Times–sponsored “Room for Debate” section today on South Sudan, one participant suggests, incredibly, that Christians ought to roll up their sleeves and get involved more fully. Mark Fathi Massoud, a professor at the University of California at Santa Cruz, writes, “The last time these churches confronted such a choice—combining their spiritual and relief work with zealous advocacy—came during Sudan’s 1983–2005 civil war, which led to South Sudan’s secession from Sudan in 2011.” Exactly.
An even worse suggestion comes from G. Pascal Zachary, a “professor of practice” at the journalism school at Arizona State University, who calls for the United States to establish a trusteeship over South Sudan. With unbelievable arrogance, Zachary says:
Only the United States has the moral authority and the tactical resources to administer South Sudan for the multiyear period required to build a political culture that will yield stable and authentic self-determination.
Zachary adopts Colin Powell’s so-called Pottery Barn rule, namely, that “if you break it, you own it.” Leave aside the fact that the Pottery Barn doesn’t even have such a rule—if you break something, the staff just cleans it up—it’s a sad admission that Zachary accepts that the United States helped to “break” Sudan into pieces, even though he calls the creation of South Sudan “one of the most extraordinary diplomatic achievements of the United States in sub-Saharan Africa.” If that’s an achievement, then I’d like to see a failure. Eastern Congo, perhaps?