This article originally appeared on TomDispatch.
In a recent column, the Washington Post’s Richard Cohen wrote, “What Henry Luce called ‘the American Century’ is over.” Cohen is right. All that remains is to drive a stake through the heart of Luce’s pernicious creation, lest it come back to life. This promises to take some doing.
When the Time-Life publisher coined his famous phrase, his intent was to prod his fellow citizens into action. Appearing in the February 7, 1941, issue of Life, his essay “The American Century” hit the newsstands at a moment when the world was in the throes of a vast crisis. A war in Europe had gone disastrously awry. A second, almost equally dangerous conflict was unfolding in the Far East. Aggressors were on the march.
With the fate of democracy hanging in the balance, Americans diddled. Luce urged them to get off the dime. More than that, he summoned them to “accept wholeheartedly our duty and our opportunity as the most powerful and vital nation in the world…. to exert upon the world the full impact of our influence, for such purposes as we see fit and by such means as we see fit.”
Read today, Luce’s essay, with its strange mix of chauvinism, religiosity and bombast (“We must now undertake to be the Good Samaritan to the entire world”), does not stand up well. Yet the phrase “American Century” stuck and has enjoyed a remarkable run. It stands in relation to the contemporary era much as “Victorian Age” does to the nineteenth century. In one pithy phrase, it captures (or at least seems to capture) the essence of some defining truth: America as alpha and omega, source of salvation and sustenance, vanguard of history, guiding spirit and inspiration for all humankind.
In its classic formulation, the central theme of the American Century has been one of righteousness overcoming evil. The United States (above all the US military) made that triumph possible. When, having been given a final nudge on December 7, 1941, Americans finally accepted their duty to lead, they saved the world from successive diabolical totalitarianisms. In doing so, the US not only preserved the possibility of human freedom but modeled what freedom ought to look like.
Thank You, Comrades
So goes the preferred narrative of the American Century, as recounted by its celebrants.
The problems with this account are twofold. First, it claims for the United States excessive credit. Second, it excludes, ignores or trivializes matters at odds with the triumphal story line.