The Bush Crusade | The Nation


The Bush Crusade

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At the turn of the millennium, the world was braced for terrible things. Most "rational" worries were tied to an anticipated computer glitch, the Y2K problem, and even the most scientifically oriented of people seemed temporarily at the mercy of powerful mythic forces. Imagined hobgoblins leapt from hard drives directly into nightmares. Airlines canceled flights scheduled for the first day of the new year, citing fears that the computers for the traffic-control system would not work. The calendar as such had not previously been a source of dread, but all at once, time itself held a new danger. As the year 2000 approached, I bought bottled water and extra cans of tuna fish. I even withdrew a large amount of cash from the bank. Friends mocked me, then admitted to having done similar things. There were no dances-of-death or outbreaks of flagellant cults, but a millennial fever worthy of medieval superstition infected the most secular of cultures. Of course, the mystical date came and went, the computers did fine, airplanes flew and the world went back to normal.

This article is adapted from the introduction to James Carroll's new book Crusade: Chronicles of an Unjust War, a collection of his Boston Globe columns since September 11, 2001. Reprinted by arrangement with Henry Holt and Company. Copyright 2004 by James Carroll. This article will also appear at www.tomdispatch.com.

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James Carroll
James Carroll is a scholar-in-residence at Suffolk University, columnist for the Boston Globe, and author of the...

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After two months of world-historic protest and rebellion in streets and squares across the Arab world, Americans are seeing Arabs and Muslims as if for the first time, and we are, despite ourselves, impressed and moved.

Then came September 11, 2001, the millennial catastrophe--just a little late. Airplanes fell from the sky, thousands died and an entirely new kind of horror gripped the human imagination. Time, too, played its role, but time as warped by television, which created a global simultaneity, turning the whole human race into a witness, as the awful events were endlessly replayed, as if those bodies leaping from the Twin Towers would never hit the ground. Nightmare in broad daylight. New York's World Trade Center collapsed not just onto the surrounding streets but into the hearts of every person with access to CNN. Hundreds of millions of people instinctively reached out to those they loved, grateful to be alive. Death had shown itself in a new way. But if a vast throng experienced the terrible events of 9/11 as one, only one man, the President of the United States, bore a unique responsibility for finding a way to respond to them.

George W. Bush plumbed the deepest place in himself, looking for a simple expression of what the assaults of September 11 required. It was his role to lead the nation, and the very world. The President, at a moment of crisis, defines the communal response. A few days after the assault, George W. Bush did this. Speaking spontaneously, without the aid of advisers or speechwriters, he put a word on the new American purpose that both shaped it and gave it meaning. "This crusade," he said, "this war on terrorism."

Crusade. I remember a momentary feeling of vertigo at the President's use of that word, the outrageous ineptitude of it. The vertigo lifted, and what I felt then was fear, sensing not ineptitude but exactitude. My thoughts went to the elusive Osama bin Laden, how pleased he must have been, Bush already reading from his script. I am a Roman Catholic with a feeling for history, and strong regrets, therefore, over what went wrong in my own tradition once the Crusades were launched. Contrary to schoolboy romances, Hollywood fantasies and the nostalgia of royalty, the Crusades were a set of world-historic crimes. I hear the word with a third ear, alert to its dangers, and I see through its legends to its warnings. For example, in Iraq "insurgents" have lately shocked the world by decapitating hostages, turning the most taboo of acts into a military tactic. But a thousand years ago, Latin crusaders used the severed heads of Muslim fighters as missiles, catapulting them over the fortified walls of cities under siege. Taboos fall in total war, whether crusade or jihad.

For George W. Bush, crusade was an offhand reference. But all the more powerfully for that, it was an accidental probing of unintended but nevertheless real meaning. That the President used the word inadvertently suggests how it expressed his exact truth, an unmasking of his most deeply felt purpose. Crusade, he said. Later, his embarrassed aides suggested that he had meant to use the word only as a synonym for struggle, but Bush's own syntax belied that. He defined crusade as war. Even offhandedly, he had said exactly what he meant.

Osama bin Laden was already understood to be trying to spark a "clash of civilizations" that would set the West against the whole House of Islam. After 9/11, agitated voices on all sides insisted that no such clash was inevitable. But crusade was a match for jihad, and such words threatened nothing less than apocalyptic conflict between irreconcilable cultures. Indeed, the President's reference flashed through the Arab news media. Its resonance went deeper, even, than the embarrassed aides expected--and not only among Muslims. After all, the word refers to a long series of military campaigns, which, taken together, were the defining event in the shaping of what we call Western civilization. A coherent set of political, economic, social and even mythological traditions of the Eurasian continent, from the British Isles to the far side of Arabia, grew out of the transformations wrought by the Crusades. And it is far from incidental still, both that those campaigns were conducted by Christians against Muslims, and that they, too, were attached to the irrationalities of millennial fever.

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