All right. Let's talk about the film some more. I saw you on Leno, and I was struck that one of his first questions to you was this objection--that it's greed that's evil, not capitalism. And this is something that I hear a lot--this idea that greed or corruption is somehow an aberration from the logic of capitalism rather than the engine and the centerpiece of capitalism. And I think that that's probably something you're already hearing about the terrific sequence in the film about those corrupt Pennsylvania judges who were sending kids to private prison and getting kickbacks. I think people would say, That's not capitalism, that's corruption.
Why is it so hard to see the connection, and how are you responding to this?
Well, people want to believe that it's not the economic system that's at the core of all this. You know, it's just a few bad eggs. But the fact of the matter is that, as I said to Jay [Leno], capitalism is the legalization of this greed.
Greed has been with human beings forever. We have a number of things in our species that you would call the dark side, and greed is one of them. If you don't put certain structures in place or restrictions on those parts of our being that come from that dark place, then it gets out of control. Capitalism does the opposite of that. It not only doesn't really put any structure or restriction on it. It encourages it, it rewards it.
I'm asked this question every day, because people are pretty stunned at the end of the movie to hear me say that it should just be eliminated altogether. And they're like, "Well, what's wrong with making money? Why can't I open a shoe store?"
And I realized that [because] we no longer teach economics in high school, they don't really understand what any of it means.
The point is that when you have capitalism, capitalism encourages you to think of ways to make money or to make more money. And the judges never could have gotten the kickbacks had the county not privatized the juvenile hall. But because there's been this big push in the past twenty or thirty years to privatize government services, take it out of our hands, put it in the hands of people whose only concern is their fiduciary responsibility to their shareholders or to their own pockets, it has messed everything up.
The thing that I found most exciting in the film is that you make a very convincing pitch for democratically run workplaces as the alternative to this kind of loot-and-leave capitalism.
So I'm just wondering, as you're traveling around, are you seeing any momentum out there for this idea?
People love this part of the film. I've been kind of surprised because I thought people aren't maybe going to understand this or it seems too hippie-dippy--but it really has resonated in the audiences that I've seen it with.
But, of course, I've pitched it as a patriotic thing to do. So if you believe in democracy, democracy can't be being able to vote every two or four years. It has to be every part of every day of your life.
We've changed relationships and institutions around quite considerably because we've decided democracy is a better way to do it. Two hundred years ago you had to ask a woman's father for permission to marry her, and then once the marriage happened, the man was calling all the shots. And legally, women couldn't own property and things like that.
Thanks to the women's movement of the '60s and '70s, this idea was introduced to that relationship--that both people are equal and both people should have a say. And I think we're better off as a result of introducing democracy into an institution like marriage.
But we spend eight to ten to twelve hours of our daily lives at work, where we have no say. I think when anthropologists dig us up 400 years from now--if we make it that far--they're going to say, "Look at these people back then. They thought they were free. They called themselves a democracy, but they spent ten hours of every day in a totalitarian situation and they allowed the richest 1 percent to have more financial wealth than the bottom 95 percent combined."
Truly they're going to laugh at us the way we laugh at people 150 years ago who put leeches on people's bodies to cure them.