The Three Faces of Steve: On Stephen Sondheim | The Nation


The Three Faces of Steve: On Stephen Sondheim

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Sondheim, again like James, has always written strong, complicated female characters, from Momma Rose of Gypsy to Fosca of Passion. His songs have inspired great performers: Ethel Merman, Angela Lansbury, Elaine Stritch, Barbara Cook, Bernadette Peters and Donna Murphy. Although many critics have linked the emphasis on the feminine in James’s and Sondheim’s work to homosexuality, a subject James could never explicitly address, and that Sondheim avoided depicting onstage until late in his career (in Bounce, from 2003), it could also be viewed as a reaction to the rise of feminism, a movement James portrayed with a mixture of admiration and satire in The Bostonians. As in James, most men in Sondheim are running scared from women, and yet they are still in charge. Robert, the unmarried protagonist of Company, seems understandably perplexed by the opportunities and traps that surround him. The final song, “Being Alive,” offers him the same advice that James put in the mouth of Lambert Strether, the unmarried protagonist of The Ambassadors: “Live all you can; it’s a mistake not to.”

Finishing the Hat
Collected Lyrics (1954–1981) With Attendant Comments, Principles, Heresies, Grudges, Whines and Anecdotes.
By Stephen Sondheim.
Buy this book.

Sondheim on Music
Minor Details and Major Decisions.
By Mark Eden Horowitz.
Buy this book.

About the Author

David Schiff
David Schiff, a professor of music at Reed College, is the composer of the opera Gimpel the Fool and author of books on...

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If art isn’t easy in a feminist age, love is hell. The relationship between the sexes festers like an open wound in many of Sondheim’s shows, and sometimes even his defenders have chosen to ignore the pain. Frank Rich’s rave review in the New York Times of Sunday in the Park With George, which surely helped earn Sondheim a Pulitzer, described only one facet of the show—the George part. Rich termed Sunday “a contemplative modernist musical,” as if it were a Robert Wilson play. The show celebrated Seurat’s “methodical intellectual precision,” which, Rich wrote, Sondheim happened to share. (Sondheim often takes critics to task for identifying him with his characters, but to no avail.) Minimalist cool had moseyed uptown, from SoHo to Times Square, and Rich’s review congratulated all concerned for their impeccable good taste.

The actual show, messier and far more interesting than Rich’s account of it, centers on Seurat’s mistress Dot. In dramatic terms, she functions as an obstacle. George wants to finish La Grande Jatte. Dot wants George’s undivided attention. He obsesses; she pouts. In symbolic terms, though, George and Dot are antitheses: male and female, art and life, reason and passion. This conflict drives the plot and the performance (preserved on DVD), as does the fierce duel between Mandy Patinkin and Bernadette Peters for the audience’s favor. In terms of the plot, George and Dot both win: he finishes the painting, which the world will posthumously call a masterpiece, and she leaves for America carrying his child. Although the second act offers an anodyne, it’s-all-good resolution with the song “Children and Art,” the show offers more questions than answers.

Sondheim’s first romantic period piece, A Little Night Music (1973), set in Sweden at the turn of the twentieth century, may have seemed an anomaly when it appeared on the heels of Company and Follies; but it augured the emergence of Sondheim’s romantic side, a noir version but romantic nevertheless. In his prefaces James called attention to the interplay of romanticism and reality in his fiction, noting that romanticism, manifested in the fairy-tale plots of some of his novels, opens the door to “disconnected and uncontrolled experience—uncontrolled by our general sense of ‘the way things happen.’” Despite critics’ preoccupation with the influence of Allegro on Sondheim, romanticism is his true inheritance from Hammerstein, who got his start working as a lyricist for operettas like The Desert Song and Rose-Marie. Beginning with Show Boat, Hammerstein achieved a synthesis of musical comedy and operetta that lifted the musical into a symbolic realm of representation. The Indian Territory in Oklahoma! and Down East Maine in Carousel are less realistic settings than imaginary locales, geographically distant but emotionally magnified, where Hammerstein could explore contemporary political and psychological issues more powerfully than he did in the apparently realistic setting of Allegro.

Sondheim’s musicals can mostly be divided into two categories: modern-dress musical comedies (Company, Follies, Merrily We Roll Along) and exotic neo-operettas (A Little Night Music, Pacific Overtures, Sweeney Todd, Into the Woods, Passion). While Company established Sondheim as a savvy portraitist of contemporary life, I think operetta, turned inside out and upside down, to be sure, is his true calling. There’s no better proof than a quartet of shows that may become the Sondheim “Ring”: Sweeney Todd, Sunday in the Park With George, Into the Woods and Passion. Even realistic shows like Company and Follies feature songs—“Getting Married Today,” “The Ladies Who Lunch,” “I’m Still Here”—that are romantic in the Jamesian sense, not love songs but moments of such detailed interiority that each one could be a one-act play. Sondheim credits this type of song to Rodgers and Hammerstein, but he has so enhanced the art of the story-song that many of his have taken on a second life as cabaret standards.

With Sweeney Todd Sondheim transcended the conflicting claims of realism and romanticism by placing the entire action within an unreal framework created through staging, writing style and, most important, continuous music that does not interrupt the action but is the action. Sondheim turned the Victorian device of a returning choral ballad into a rhythmic engine that churns throughout the show, powering Sweeney’s unrelenting thirst for revenge. I hope the second volume of Finishing the Hat will illuminate how Sondheim and Lapine further extended this technique in Sunday in the Park With George and Into the Woods. In these shows the romantic realm of song breaks free of its usual boundaries. Into the Woods jump-cuts between the multiple plotlines and chops their respective songs into recurring fragments, creating a show that feels at once fast-paced and monumental. Although I don’t think Sondheim’s shows are—or need to be—operas, anyone writing opera would benefit from studying the speed with which these shows delineate character and plot. Even the most successful recent operas, such as John Adams’s Nixon in China, feel clunky by comparison.

For all its revelations, Finishing the Hat leaves many questions unanswered. Sondheim talks a lot about lyrics, less about music, even though he has said he enjoys composing more than writing. Fortunately Mark Eden Horowitz, senior music specialist at the Library of Congress, which houses Sondheim’s papers, knows the music cold, and in the interviews collected in Sondheim on Music he serves Sondheim as a gracious yet provocative inquisitor, often asking questions about tiny notations in his sketches. Sondheim’s answers reveal much about his working process. Horowitz treats us to Sondheim the composer, who strikes a different figure from the cocky, combative lyricist. Sondheim is as self-conscious about his compositional technique as he is about his lyrical craft, and he clearly learned much from his studies with Milton Babbitt about generating music out of short motifs containing just a few notes, like the subject of a Bach fugue. But there’s also an ad hoc feeling to Sondheim’s musical affinities that comes as a surprise. Regarding Pacific Overtures, for instance, Sondheim talks about the influence of John Cage and the early Broadway composer Jerome Kern, whose hits included “Smoke Gets in Your Eyes” and “The Way You Look Tonight.”

Maybe the second volume of Finishing the Hat will say more about Sondheim the auteur, a question as tricky in the collaborative world of musical theater as it is in the movies (though not, of course, in fiction). Writing about Sondheim is marred by the tendency to blame the collaborators for a show’s every plot misstep or false note, as if Sondheim had phoned in the songs or enjoyed a godlike immunity from criticism; conversely, writers treat every detail of a show as clues about Sondheim’s childhood, love life and politics, as though he had written, produced and directed every note of music, every scrap of lyric and every line of dialogue. Volume one slyly encourages this approach, taking its title from a song in Sunday in the Park With George that celebrates the intense, internal process of artistic creation, which binds the artist to his subject and alienates him from other people. As a credo the song is a cross between Rilke’s “The Panther” and Frank Sinatra’s “My Way.” It is well suited to Sunday’s George, who paints in splendid isolation even when other people are in his atelier, but it distorts the creative process of the Broadway musical. It takes a team to put the hat on the stage.

Sondheim started out working with co-creators like Leonard Bernstein and Jerome Robbins, who were his elders and, at the time, betters. From Company to Merrily We Roll Along he collaborated with a contemporary, Harold Prince: the two reportedly met at a performance of South Pacific when they were both around 20. James Lapine, with whom he has worked since the early 1980s, is almost twenty years Sondheim’s junior. You might expect these relationships, based on the partners’ varying degrees of experience, talent and taste, to be audible in the shows; yet it is Sondheim’s voice that has pervaded their lyrics and music from the beginning of his career. How does collaboration really work? Is it the psychodrama we hear in “Franklin Shepard, Inc.” in Merrily, or the mutual madness of “A Little Priest” in Sweeney Todd? I’m saving a space on my coffee table for answers, and further heresies, in volume two.

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